佛教临济宗龙华派斋教斋门新约龙华佛教圣国山保安堂

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金刚般若波罗蜜经及英文中钞

 

姚秦三藏法师

鸠摩罗什中文译写

 

如是我闻:

 

 

 

 

 

 

 

 

The Metal-immortality Pra-Paramita

Experience and the Shin-Ming saying

 

 

佛教临济宗龙华派斋教斋门新约龙华佛教圣国山保安堂

佛弟子法号 新明星 姓名 苏耀南译写

 

Translated by Shin-Ming-Shing (buddhi-name of A-Budh-successor) whose worldly name is Yaw-Nan Su, Baǒ-An A-Budh-office, Holy-buddhism Nation Mountain(圣国山), Lóng-flower A-Budh-education(龙华佛教), novelty-agreement(新约), touch-Nil threshold(斋门), touch-Nil teaching(斋教), Lóng-Magnificence sect, Lín-Jii purport, Buddhism.

Nature is identity learning.

I heard the Experience from A-Budh, Nature and congruence were what I heard from A-Budh, to effectuate the buddhi-mind-uses-instinct-lustrating with fullness in Nature-accordance wisdom-virtue-photo of one’s mind, fulfillment by ones, mind after mind to natureify() extrication(解脱)-nirva(涅盘)-the body of  Nature-accordance(如来之身) is the lustrating-identity that I will like to hear and to learn.

 

一时,佛在舍卫国祇树给孤独园,与大比丘众,千二百五十人俱。

 

 

尔时,世尊食时,着衣持鉢,入舍卫大城乞食。于其城中,次第乞已,还至本处。饭食讫,收衣鉢。洗足已,敷座而坐。

 

One at any time. A-Budh preached at the garden of Jata-tree Anathapindaka, in the nation of Sravasti.

 

Where there were great piksus, numbering one thousand two hundred and fifty.

 

At meal-time, The At meal-time, The Veneration of the world would adjust his colored cloth of variegating()-claretPlumRed()-mildew with patches and then take his bowl to go to the Sravasti city to beg for food.

 

In the city, A-Budh would beg each house in seven families by A-Budh-words(), after begging, returned to garden; after eating, A-Budh set bowl and pack cloth; after washing his feet, A-Budh sat down in his arranged seat.

 

时,长老须菩提在大众中,即从座起,偏袒右肩,右膝着地,合掌恭敬,而白佛言:「希有。世尊!如来、善、护念诸菩萨,善付、嘱诸菩萨。

 

 

世尊!善男子、善女人,发阿耨多罗三藐三菩提心,云何应住?云何降伏其心?」。

 

 

佛言:「善哉。善哉。须菩提!如汝所说:『如来、善、护念诸菩萨,善付、嘱诸菩萨。』。汝今谛听,当为汝说。

 

善男子、善女人发阿耨多罗三藐三菩提心,应如是住,如是降伏其心。」。

 

「唯然。世尊!愿乐欲闻。」。

 

 

The piksu subuti would be active in dharma law(佛法) and virtue, the inquiry time subuti was in the presence of company, left his seat and rose, dressed in a colored cloth of variegating()-claretPlumRed-mildew(斑驳醭染纳衣) with patches and with right shoulder bared, went down on his right knee, brought two palms together to worship A-Budh, he sought logic and said to A-Budh, ‘ Oneness. The Veneration of the world ! Nature-accordance(如来) and good can protect the thought of every bodhisattva, every bodhisattva makes the giving of good to be encouraged, bodhisattva shall deliver a preaching and shall advise confluences(众生) to issue buddhi-mind(菩提心).

 

The Veneration of the world(世尊) ! If the charitable man(善男子) or charitable woman issues A-nuttara-samuak-sambodhi-vow, to meet idea-sake, How can person do response in buddhi-mind? How can person remember to fulfill buddhi-mind by ones ? How can person conquer false mind ? How can person exceed vexation ? ’.

 

A-Budh said, ‘ The charitable concept. The charitable concept. Subuti ! As you have said, “ Nature-accordance and good can protect the thought of every bodhisattva, to encourage and exhort every bodhisattva makes the giving of good that who shall deliver a preaching and shall advise confluences to issue buddhi-vow and to issue buddhi-mind.”. Now, be careful about your listen. I will say it to you.

 

If the charitable man or charitable woman issues A-nuttara-samuak-sambodhi-vow and issues buddhi-mind, person shall effectuate Nature, and then every mind effectuates Nature by ones which is a place of basis and rest, to effectuate Nature is that ignorant mind is conquered.’.

 

‘ Yes. The Veneration of the world ! It is a promise in hearing to be willing, desired and wishful.’.

 

佛告须菩提:「诸菩萨摩诃萨,应如、是降伏其心;所有一切众生之类,若卵生、若胎生、若湿生、若化生、若有色、若无色、若有想、若无想、若非有想非无想,我皆令入无余涅盘而灭度之。

 

 

 

 

 

如是灭、度无量无数无边众生,实无众生得灭度者。何以故?须菩提!若菩萨有我相、人相、众生相、寿者相,即非菩萨。」

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

A-Budh told subuti, ‘ Every bodhisattva and Greatness-sattva shall effectuate Nature to control one’s volition and mind.

 

If confluences have a wish to use one-seriation(一切) and belongings that they are classified into nine kinds as oviparous, as viviparous, as moisture-born, as metamorphosis, as with material-body, as without-material-body, as to use thinking, as to fulfill Nil to use thinking, as at Non to treat the photo of the purpose-think and at Non to treat the photo of Nil-notion(若非有想非无想), they are living in the affliction of three kinds of existences(三有) and four refluxs(四流) every day.

 

Bodhisattva and Greatness-sattva wishes that I will teach every confluence in dharma law, every confluence can natureify the Exhaustive nirva and can exceed affliction forever.

 

Nature-congruence()-extermination(), to fulfill Nature-congruence-ferrytion() can achieve Nil-quota(无量) Nil-variable(无数) Nil-side confluences. Nature()-real()-Nil() shows that confluences can buddhiify() extermination and ferrytion, bodhisattva does not produce the ignorant notion that confluences can exceed affliction because I deliver a preaching.

 

Why? Subuti ! If bodhisattva has ignorant notion, whose mind has greed or anger; whose mind has that to covet-love the happy-emotion of five undertones and then to strive for it, any above heart-photo is called solipsist-photo; if the mind has that to consider oneself in the excellence than other person or race, and then to covet-love the happy-emotion of five undertones and to reject other, any above photo is called pedigree-photo(人相); if the mind has that to covet and then to love the worldly felicity-rewards(贪爱三世世间福报) of three wave-lives and the excellence of descendant, any above heart-photo is called living-being-photo(众生相); if the mind has that to covet and then to love the long life from birth to death in three districts(三界) this wave-life or future wave-lives, any above heart-photo is called longevity-photo; if a persona has any above notion that who is not a bodhisattva.

 

If bodhisattva is at the buddhi-mind-uses-instinct-lustrating(菩提心性本净) of one’s mind to deliver a preaching, bodhisattva believes that bodhisattva will natureify A-nuttara-samuak-sambodhi and the Exhaustive nirva(无余涅盘), above photo is named bodhisattva-vow-identity-photo(菩萨有我相); if bodhisattva is at equal and charity to treat confluences, and then bodhisattva believes that confluences will be Buddhas in the future, above photo is named Bodhisattva-vow-person-photo(菩萨有人相); if bodhisattva is at buddhi-mind-uses-instinct-lustrating to fulfill buddhi-vow-deed(菩提愿行), bodhisattva firmly believes that every confluence can natureify A-nuttara-samuak-sambodhi and the Exhaustive nirva in the future and the full of felicity-wisetion(福慧具足), above photo is named bodhisattva-vow-confluences-photo(菩萨有众生相); if bodhisattva is at the buddhi-mind-uses-instinct-lustrating of one’s mind to fulfill the three depositories of one’s mind(实行自心三宝) and buddhi-vow-deed, bodhisattva firmly believes that the mind-uses of every confluence is lustrating longlived lifeway, above photo is named bodhisattva-vow-longlived lifeway-photo(菩萨有寿者相); bodhisattva at the buddhi-mind-uses-instinct-lustrating of one’s mind fulfills the above four kinds of photos and then the mind does not make any grasp or persistence that the bodhisattva is named Non-picture bodhisattva.’.

 

复次:「须菩提!菩萨于法,应无所住,行于布施;所谓不住色布施,不住声香味触法布施。

 

 

 

 

 

 

 

 

须菩提!菩萨应如、是布施,不住、于相,何以故?若菩萨不住相布施,其福德不可思量。

 

须菩提!于意云何?东方、虚空、可思量?不?」。「不也。世尊!」
。「须菩提!南、西、北方、四维、上、下、虚空、可思量?不?」。

 

「不也。世尊!」

 

「须菩提!菩萨无住相布施,福德亦,复如是不可思量。

 

 

 

须菩提!菩萨但应如所教住。」。

 

 

 

 

 

 

 

The next, A-Budh told subuti, ‘ About concept, bodhisattva shall be at Nil to use belongings forever(无所住), at without-greed-passion uses psychology-words-deed to treat things, shall regards at one’s buddhi-mind-uses-instinct-lustrating as basis, at the psychology of without-greed-anger makes giving to help another.

 

The further concept, bodhisattva at the buddhi-mind-uses-instinct-lustrating of the one’s mind and then can make the psychology that bodhisattva does not covet-love material to do giving, can make the psychology to do giving that bodhisattva does not covet or does not anger at sound, voice, fragrance, stink, the sense of taste, touch, awakement, feeling, emotion, law-idea.

 

Subuti ! Bodhisattva shall fulfill the lifestyle of Nature to do giving, and then does not grasp or live any heart-photo. Why ? If bodhisattva does not grasp or live any photo to do giving, whose mind is without-greed-anger, the blessedity of mind-uses of the lustrating one’s mind can be immensity, Nil-exhaustion(无尽), No-speculating-quantity(不可思量).

 

Subuti ! How about volition and preaching ? The east and the vacuumizing-law can be speculated or measured ? Or not ? ’.

 

‘ No. The Veneration of the world ! ’.

 

‘ Subuti ! The south, west, north, the four sides, the direction above, the direction below, vacuumizing-law can be speculated or measured ? Or not ? ’.

 

‘ No. The Veneration of the world ! ’.

 

 

‘ Subuti ! Bodhisattva regards the buddhi-mind-uses-instinct-lustrating of one’s mind as basis and lifestyle, and then does not grasp-live solipsist-photo(我相) or pedigree-photo(人相) or living-being-photo(众生相) or longevity-photo(寿者相) to do giving, excepting bodhisattva can increase felicity-rewards(福报) and good-action(善业), can control one’s body-mouth-volition(身口意), the nirva is No-speculating-quantity.

 

Subuti ! Bodhisattva shall be in accordance with the preaching of A-Budh to fulfill buddhi-mind, shall be at one’s buddhi-mind-uses-instinct-lustrating(菩提心性本净) to use the Nature-accordance wisdom-virtue-photo of one’s mind(自心如来智慧德相) to fulfill six-ferrytions, and shall be at Nature to treat any thing, bodhisattva shall be at Nature to deliver a preaching and to preach Nature to confluences, shall effectuate Nature by ones.’.

 

「须菩提!于意云何?可以身相见如来?不?」。

 

 

 

「不也。世尊!不可以身相得见如来。何以故?如来所说,身相,即非身相。」。

 

 

 

 

佛告须菩提:「凡所有相,皆是虚妄。若见诸相非相,即见如来。」。

 

 

 

 

 

 

‘ Subuti ! How about volition and preaching ? Can you see one’s Nature-accordance when you covet-love the body of five-undertones or lust-body or eight kinds of policymaker-body(八识身) or the perpetuation-body(法身) or the wisdom body(报身) or the fulfillment of the wisdom-body(化身) ? Or not ? ’.

 

Subuti answered, ‘ No. The Veneration of the world ! He or she cannot natureify one’s Nature-accordance when who covets-loves body or photo, cannot see one’s Nature-accordance by body or photo. Why ? Nature-accordance belongings preaching body-photo is that at buddhi-mind-uses-instinct-lustrating of one’s mind to utilize body-photo fulfills six-ferrytions, to utilize body-photo fulfills felicity-wisetion-vow-deed(福慧愿行) and then inside is without-grasp-persistence.’.

 

A-Budh told the preaching to subuti, ‘ Motivation and sake are gathered to become a thing or affair or heart-photo which is inconstant and untrue and the result is to be extinct. At one’s buddhi-mind-uses-instinct-lustrating sees and utilizes every heart-photo and thing and affair to do awakement-profit both each other, to fulfill the above way and then the mind does not grasp or persist any heart-photo or body-feature that finishing the above progress the bodhisattva saw one’s mind, and one’s mind-uses, one’s three depositories and one’s Nature-accordance.’.

 

须菩提白佛言:「世尊!颇有众生得闻如是言说章句,生实信?不?」。

 

佛告须菩提:「莫作是说。如来灭后,后五百岁,有持戒、修福者,于此章句,能生信心,以此为实。当知是人,不于一佛、二佛、三四五佛而种善根,已于无量千万佛所种诸善根。闻是章句,乃至一念生净信者。

 

 

 

 

 

须菩提!如来悉知悉见,是诸众生得如、是无量福德。

 

 

何以故?是、诸众生无复我相、人相、众生相、寿者相,无法相,亦无非法相。

 

 

 

 

何以故?

 

是诸众生若心取相,即为着我、人、众生、寿者。若取法相,即着我、人、众生、寿者。

 

 

 

 

何以故?若取非法相,即着我、人、众生、寿者。

 

是故,不应取法,不应取非法。

 

 

 

 

 

以是义故,如来常说:汝等比丘!知我说法如。筏喻者?法,尚应舍。何况非法?」。

 

 

 

 

 

 

 

 

Subuti would seek logic and say to A-Budh, ‘ The Veneration of the world ! If a great many confluences learned Nature-congruence-saying-preaching-article-sentence said by A-Budh, will they have really belief and fulfillment ? Or not ? ’.

 

 

A-Budh told subuti, ‘ Do not say or make such talking.

 

In the future, if Nature-accordance meets the greatness-pra-nirvana. Even in the last five hundred years of final period the buddhi-preaching, also the votary of the extinguish-wrong(持戒者) or the felicity-maker(修福者) learns the article or sentence that the votary really believes A-Budh, believes dharma law(信佛法), believes great conveying(大乘), believes Buddha-mind-clansman(佛心宗), basing on this reality to do fulfillment.

 

It is the knowables, the votary of the congruence seeded the good-root, not only to revere one A-Budh, two or three or four or five A-Budhs; up to now, the votary with good-deeds have fulfilled Nil-quota to revere thousand or ten thousand or ten million A-Budhs, so votary in the present wavelife learns dharma law or the article-sentence of the Experience, and then can fulfill congruence, till now is one mind in devout belief.

 

Subuti ! It is in the complete knowing and seeing by Nature-accordance that the preceding confluence of the deep good-root knows Nature and natureifys Nature and then the good deed in congruence by ones has Nil-quota and uncountable blessedity.

 

Why ? These confluences fulfill Metal-immortality Pra-paramita; whose mind do not reuse solipsist-photo(我相), pedigree-photo(人相), living-being-photo(众生相), longevity-photo; person can lastingly fulfill dharma law and natureify nirva and then do not covet-love the heart-photo of nirva-result, words or terms, article or sentence; person do not covet-love the discriminative heart-photo about the result-rewards of heaven or human-being(人天果报), do not covet-love the discriminative heart-photo of at part vacuum(偏空) or at loneliness(守寂) etc.

 

Why ?

 

If the volition of confluence handles undertones()-company()-inlets() producing the photo of greed or abhorrence; namely, at the time whose mind grasps-persists solipsist-photo, pedigree-photo, living-being-photo, longevity-photo.

 

If the volition of confluence has the heart-photo of greed-acquiring about the result of nirva or words or terms or article or sentence, whose mind persists solipsist-photo and pedigree-photo and living-being-photo and longevity-photo.

 

Why ? If a persona covets-loves the discriminative heart-photo about the result-rewards of heaven or human-being or at part vacuum or at loneliness in three districts(三界), also whose mind grasps-persists solipsist-photo and pedigree-photo and living-being-photo and longevity-photo. So, confluences shall not make greed-acquiring to learn dharma law, shall not make greed-acquiring to use dharma law, shall not make greed-acquiring to produce the result-rewards of heaven or human-being, shall not make greed-acquiring to get or to utilize the birth-depletion-law(生灭法) about the result-rewards of heaven or human-being etc.

 

According to congruence-meaning-recurrence, Nature-accordance always says, ‘ Ye agony-breakers(汝等比丘) ! To know true-identity(真我), to know Buddha-preaching, to know dharma law, to know Nature(), dharma law is a metaphor as raft, the true-identity(真我) fulfills Nature to utilize law that it is such as the metaphor of raft.

 

Law-idea shall be treated as the disposables. 

 

Agony-breaker shall not covet-love the birth-depletion-law(生灭法) of three districts which any persona will produce agony or affliction by greed.’.

 

「须菩提!于意云何?如来得阿耨多罗三藐三菩提耶?如来有所说法耶?」。

 

须菩提言:「如、我、解佛所说义,无有定法名阿耨多罗三藐三菩提,亦无有定法如来可说。

 

 

 

 

 

 

 

何以故?如来所说法,皆不可取,不可说,非法,非非法。

 

 

 

 

 

 

 

 

 

 

 

 

所以者何?一切贤圣皆以无为法而有差别。」。

 

 

 

 

 

 

 

 

 

‘ Subuti ! How about volition and preaching ?

 

Does Nature-accordance obtain A-nuttara-samuak-sambodhi ? Does Nature-accordance say law at existence or belongings ? ’.

 

 

Subuti said, ‘ According to my understanding about meaning said by A-Budh. Nature, identity, understanding, Buddha, showing to utilize belongings to deliver a preaching, meaning. The buddhi-mind-uses-instinct-lustrating of one’s mind(自心菩提心性本净) is named Nil, at one’s Nature-accordance wisdom-virtue-photo(如来智慧德相) to fulfill buddhi-vow-deed(菩提愿行) is named purpose(), every volition at Nil in purpose to fulfill six-ferrytions to accomplish the good-action of thirty two signs(三十二相善业) is named Nil-purpose-concentration-law(无有定法), therefore in Nil-purpose-constancy-law(无有定法) popularizes A-nuttara-samuak-sambodhi, at Nil-purpose-constancy-law in conformance to become a Nature-accordance can be preached.

 

Why ? Because dharma law and its terms, sentence or metaphor said by Nature-accordance who hopes that confluences do the learning and understanding and fulfillment, confluence shall be sure and shall remember that anyone shall not covet-acquire dharma law and its terms, sentence or metaphor.

 

Confluence shall make without-greed-love to learn and to use dharma law, shall make the mentality-words-deed in without-greed-love and then delivers a preaching about dharma law; confluence shall not covet-love will-making-law and birth-depletion-law, confluence shall know that one’s buddhi-gift(佛性) is lustrating and buddhi-gift is always an operation of Non-inside(非内), Non-outside(非外), Non to treat will-making(非有为), Non to treat Nil-making(非无为), and then to fulfill one’s buddhi-gift and without-ideagrasp or without-holy-buddhism-grasp(没有法执和没有圣执).

 

Why ? Any doer hopes to learn dharma law to control one’s mind and to stay far away from wrong, or fulfills Nil-persistence(无着) and jot-desire(少欲) and to know to do the full(知足) and then to do ferrytion(能度) both each other that every confluence can stay far away from the ocean of affliction in three kinds of existences(三有) and four kinds of refluxs(众生能远离三有四流苦海), they will be decided differentiation in levels that vacuumizing-law(虚空) and nirva(涅盘) and wisdom-capacity-photo-extermination(数缘灭) and buddhi-gift-vow-deeds-photo-extermination(非数缘灭) and Nil-raising(缘起) and logic-ability-constancy(法性住) are learned, understood and fulfilled, buddhiifyed and natureifyed.’.

 

「须菩提!于意云何?若人满三千大千世界七宝以用布施。是人所得福德,宁为多?不?」。

 

须菩提言:「甚多。世尊!何以故?是福德,即非福德性,是故如来说福德多。」。

 

 

 

 

「若复有人于此经中,受持乃至四句偈等,为他人说,其福胜彼。

 

何以故?须菩提!一切诸佛及诸佛阿耨多罗三藐三菩提法,皆从此经出。

 

 

 

 

 

须菩提!所谓佛法者,即非佛法。」

 

 

‘ Subuti ! How about volition and preaching ? If a maker makes the giving with seven kinds of treasures that its quantities can fill up the universes of great thousands including small and middle thousands; will the giver have a great plenty of blessedity ? Or not ? ’.

 

 

Subuti answered, ‘ A great plenty of. The Veneration of the world ! Why ? To fulfill pra-paramita to do the giving of treasures can increase felicity-rewards and good-action and to control one’s volition-mouth-body to do good, inside in congruence(即是) is the same lustrating-mind-uses that to do treasure-giving and then the mind in without-grasp-persistence about felicity-rewards or good-action ; congruence, recurrence, Nature-accordance says that felicity-rewards and good-action and nirva are plentiful.’.

 

‘ If there is a doer who understands the meaning of this Experience, and then fulfills the Metal-immortality pra-paramita, or fulfills the four-sentence-poemity(四句偈) of Nil-solipsist-photo(无我相) and Nil-pedigree-photo(无人相) and Nil-living-being-photo(无众生相) and Nil-longevity-photo, and then doer delivers a preaching or with explication to another, the felicity of giving by preaching exceeds the felicity of giving by treasures.

 

Why ? Treasure is finite and exhaustible. This Experience or four-sentence-poemity is that confluences can make the lasting fulfillment and the infinite utilization, confluence can eternally fulfill this Experience and meaning and then can be a Buddha, the formative causes of one-seriation(一切) Buddhas or all of seriate Buddhas(诸佛) and all A-Budh’s A-nuttara-samuak-sambodhi-law are derived from lastingly to fulfill this Experience.

 

Subuti ! Doer of dharma law is that to fulfill dharma law and then inside is in without-ideagrasp(不产生法执) and in without-holy-buddhism-grasp(不产生圣执).’.

 

「须菩提!于意云何?须陀洹能作是念『我得须陀洹果?不』?」。

 

须菩提言:「不也。世尊!何以故?须陀洹名为入流,而无所入,不入色、声、香、味、触、法,是名须陀洹。」。

 

 

 

 

 

 

 

「须菩提!于意云何?斯陀含能作是念『我得斯陀含果?不』?」。

 

须菩提言:「不也。世尊!何以故?斯陀含名一往来而实无往来,是名斯陀含。」。

 

 

 

‘ Subuti ! How about volition and preaching ? A person natureifyed sudehun-result-position(证须陀洹果位), shall person make a greedy idea that I obtain sudehun-result-position ? Or not ? ’.

 

Subuti answered, ‘ No. The Veneration of the world ! Sudehun can do a better beginning about correctly to know dharma law which the better beginning is named inlet-conduct(入流); sudehun stops the id-view(身见) and prejudice(边见), the wrong-view of ego(邪见) and the taking view of opinion(见取见), the taking view of regulating-prohibition(戒禁取见) and disbelief; and then sudehun to treat six thresholds is without-greed-love; sudehun-doer uses eyes to see material, ears to hear sound, nose to smell fragrance, tongue to taste flavor, touch of body, will-origin to utilize previous idea or image-matter(意根运用前尘影事); sudehun is really understanding but sudehun is without-greed and without-anger, because every mind fulfills dharma law and the six-ideas cannot stay on whose mind that the psychology-deed is named sudehun.’.

 

‘ Subuti ! How about volition and preaching ? A person natureifyed() sundeva-result-position(证斯陀含果位), shall person make a greedy idea that I obtain sundeva-result-position ? Or not ? ’.

 

Subuti said, ‘ No. The Veneration of the world ! Why ? Sundeva-result is named one-association(一往来), sundeva-doer cuts away the front six kinds of behavior-confusion(断前六品修惑) in the carnal world(欲界), and then every mind fulfills naught-association(无往来) to treat the front six kinds of heavy greed-anger-infatuating(痴)-egotism(慢) in the carnal world, and then natureifys sundeva that the above psychology-deed is named sundeva.’.

 

「须菩提!于意云何?阿那含能作是念,『我得阿那含果?不』?」。

 

须菩提言:「不也。世尊!何以故?阿那含名为不来而实无不来,是故名阿那含。」。

 

 

 

 

 

 

 

 

 

「须菩提!于意云何?阿罗汉能作是念,『我得阿罗汉道?不』?」。

 

‘ Subuti ! How about volition and preaching ? A person natureifyed ona-result-position(阿那含果位), shall person make a greedy idea that I obtain ona-result-position ? Or not ? ’.

 

 

Subuti said, ‘ No. The Veneration of the world ! Why ? Ona-result is named without-association(不来), because ona doer cuts away nine kinds of behavior-confusion in the carnal world and doer does not use carnal world, so the doer of ona-result does not have behavior-confusion to treat carnal world, ona doer really is not to do any association with the idea-confusion of three districts(不与三界见惑来往) and then not to do any association with the behavior-confusion of carnal world(不与欲界修惑来往); because ona must strive upward endeavor to cut away the idea-confusion of the color expression world(色界) and the thought-confusion of the nought-color world(断色界与无色界的见惑) ; every mind ona will make without refusal-association(无不来) that the above psychology-deed is named ona.’.

 

‘ Subuti ! How about volition and preaching ? A person natureifyed orhan-result-position, shall person make a greedy idea that I obtain orhan-result-position(阿罗汉果位) ? Or not ? ’.

 

须菩提言:「不也。世尊!何以故?实无有法,名阿罗汉。世尊!若阿罗汉作是念,『我得阿罗汉道』,即为着我、人、众生、寿者。

 

 

 

 

 

 

世尊!佛说我得无诤三昧,人中最为第一,是第一离欲阿罗汉。

 

世尊!我不作是念:『我是离欲阿罗汉』。

 

 

 世尊!我若作是念:『我得阿罗汉道』,世尊即不说须菩提是乐阿兰那行者。以须菩提实无所行,而名须菩提是乐阿兰那行。」。

 

Subuti answered, ‘ No. The Veneration of the world ! Why ? Orhan cuts off the behavior-confusion of three districts, and then natureifys mind-extrication(证心解脱), orhan knows the seriate sunglass-exhaustion(诸漏已尽) and the pure behavior-appearance(梵行已立) and the good action-achievement(所作已作), to research one’s mind-uses and No-reception and the future purpose(自知不受后有); the mind of orhan does not use the easy elimination’s indulgences and the difficult elimination’s indulgences(不运用利使及钝使), and does not covet-love any law, every mind fulfills above psychology-deed is named orhan.

 

The Veneration of the world ! If an orhan makes a greedy idea that I obtain the orhan-road who grasps-persists the heart-photo of solipsist and pedigree and living-being and longevity.

 

The Veneration of the world ! A-Budh told me, “ Subuti at oneself buddhi-mind-uses-instinct-lustrating fulfills one’s three depositories(实行自心三宝) and buddhi-vow-deed(菩提愿行), to treat one-seriation-reception(一切感受) is without-greed-passion-argument, to treat one-seriation-reception and any reception are in buddhi-reception(正受), I am the one in the great conveying(在大乘中最为第一), I am the one(第一) and off-lust orhan.”. The Veneration of the world ! Hearing of praises, I do not grasp or persist in the photo which I am an off-lust orhan.

 

The Veneration of the world ! If I make the greedy idea that I obtain the orhan-road; The Veneration of the world does not say that subuti is happy to be the doer of Nil-argument-place.

 

Because subuti fulfills Nil-argument-place(无诤处) and then does not have any grasp or persistence, so A-Budh said: “ Subuti is happy to fulfill aranna-deed(阿兰那行).”. ’.

 

佛告须菩提:「于意云何?如来昔在然灯佛所,于法有所得?不?」。

 

「不也。世尊!如来在然灯佛所,于法、实无所得。」。

 

「须菩提!于意云何?菩萨庄严佛土?不?」。

 

「不也。世尊!何以故?庄严佛土者即非庄严,是名庄严。」。

 

 

 

 

 

 

 

 

 

「是故,须菩提!诸菩萨摩诃萨,应、如、是,生清净心;不应住色生心,不应住声、香、味、触、法生心;应无所住而生其心。

 

 

 

 

 

 

 

 须菩提!譬如有人,身如须弥山王,于意云何?是身为大?不?」。

 

须菩提言:「甚大。世尊!何以故?佛说非身,是名大身。」。

 

 

 

 

A-Budh told subuti, ‘ How about volition and preaching ? Nature-accordance had learned at the preaching-place of The Light-Lighting A-Budh, Is there attainment in law ? Or not ? ’.

 

 

‘ No. The Veneration of the world ! Nature-accordance had learned at the preaching-place of The Light-Lighting A-Budh, about dharma law, learning the true dharma law is at Real to fulfill Nil-belongings-attainment.’.

 

A-Budh said, ‘ Subuti ! How about volition and preaching ? At Nil-attainment fulfills buddhi-vow-deed, when does bodhisattva be at Buddha-land(佛土) and solemnizing ? Or not ? ’.

 

‘ No. The Veneration of the world ! Why ? At one’s buddhi-mind-uses-instinct-lustrating fulfills the three depositories of one’s mind(自心三宝) and buddhi-vow-deed and then bodhisattva natureifys nirva that the way is named To fulfill the Buddha-land and then to do solemnizing.

 

Even if to have the full about felicity-wisetion and to natureify nirva and then the buddhi-mind-uses-instinct-lustrating of one’s mind is named at Non to treat solemnizing(即非庄严); volition after volition to fulfill the Buddha-land(佛土) and solemnizing(庄严) and at Non to treat solemnizing, and then mind after mind the buddhi-mind-uses to be in instinct-lustrating is named solemnizing.’.

 

‘ According to the congruence. Subuti ! Every bodhisattva greatness-bodhisattva shall be at Nature-congruence to produce lustrating mind, to know the inconstancy of material, sound, voice, fragrant, stink, taste in food, touch, law-idea; bodhisattva does not covet-love to contact material-idea(色尘) and then to use body-mouth-volition, does not grasp or live in material-idea and then to use body-mouth-volition; bodhisattva does not covet-love to contact sound-idea(声尘) or fragrance-idea(香尘) or flavor-idea(味尘) or touch-idea(触尘) or law-idea(法尘) and then to use body-mouth-volition, does not grasp or live in sound-idea or fragrance-idea or flavor-idea or touch-idea or law-idea and then to use body-mouth-volition; bodhisattva shall not covet-love the applied ability(应无贪爱心所), shall not covet-love the belongings, at the concept of without-greed-love utilizes body-mouth-volition.

 

Subuti ! If a person had an enormous body equal to the mountain-king of sumi; How about volition and preaching ? Is congruence-body big ? Or not ? ’.

 

 

Subuti answered, ‘ Very great. The Veneration of the world ! What is the reason ? A-Budh delivers a preaching that to behave Nil to use belongings forever produces the mind to utilize one’s five undertones-body(五阴身), and after the utilization, to finish up with without-grasp-persistence, the above way is named great body.’.

 

「须菩提!如恒河中所有沙数,如是沙等恒河,于意云何?是诸恒河沙,宁为多?不?」。

 

 

须菩提言:「甚多。世尊!但诸恒河,尚多无数,何况?其沙?」。

 

「须菩提!我今实言告汝,若有善男子、善女人,以七宝满尔所恒河沙数三千大千世界,以用布施,得福多?不?」。

 

 

 

须菩提言:「甚多。世尊!」。

 

佛告须菩提:「若善男子、善女人,于此经中,乃至受持四句偈等,为他人说,而此福德胜前福德。」。

 

 

 

 

 

 

‘ Subuti ! The Ganges has sand.

 

It is a metaphor, if one grain of sand represented as a metaphorical the Ganges. How about volition and preaching ? Does the number of the metaphorical grains of sand in all metaphorical the Ganges be many ? Or not ? ’.

 

Subuti said, ‘ A great many. The Veneration of the world ! The metaphorical Ganges are uncountable, to say nothing of its number of grains of sand in secondary metaphor.’.

 

 

‘ Subuti ! I will tell you the real words.

 

If the charitable man or charitable woman makes giving with seven kinds of treasures that its quantities can fill up uncounted the numbers of the universe as all grains of sand of secondary metaphorical Ganges that one grain of sand of secondary metaphor is thought as one the universes of great thousands including small and middle thousands(三千大千世界), Does felicity be much ? Or not ? ’.

 

Subuti said, ‘ A lot. The Veneration of the world ! ’.

 

 

A-Budh told subuti, ‘ If the charitable man or charitable woman understands the meaning of The Metal-immortality Pra-paramita Experience and then makes the fulfillment at any time, or doer of preceding person understands the meaning of Nil-solipsist-photo and Nil-pedigree-photo and Nil-living-being-photo and Nil-longevity-photo and then makes the fulfillment at any time, and then doer delivers a preaching or says the meaning of the Experience or says the meaning of four sentence-poemity to another who can get understanding; above the blessedity of giving by fulfillment and preaching exceeds the blessedity(福德) of giving by treasures.’.

 

复次:「须菩提!随说是经、乃至四句偈等,当知此处,一切世间天、人、阿修罗,皆应供养,如佛、塔、庙。

 

 

 

 

 

何况?有人尽能受持、读诵。须菩提!当知是人成就最上第一希有之法。若是经典所在之处,即为有佛,若、尊重弟子。」

 

 

 

 

 

The next, ‘ Subuti ! If you have any chance, no matter what place or time, no matter how many persons to learn the Experience, you can explicate The Metal-immortality Pra-paramita Experience or four sentence-poemity to another who can understand the meaning and can fulfill The Metal-immortality Pra-paramita to exceed vexation and affliction.

 

The place when the charitable man or charitable woman is delivering a preaching, all worldly heavens and persons and osuras shall provide supply as to revere A-Budh, pagoda, A-Budh-office.

 

If a doer day and night does the best to fulfill The Metal-immortality Pra-paramita or reads The Metal-immortality Pra-paramita Experience. Subuti ! It is the knowables that the doer achieves lustrating mind and right-equal(正等) right-awakement(正觉) and The Exhaustive nirva(无余涅盘) and Oneness-The Veneration of the world-law. Subuti ! At the location, if the Experience is situated that the perpetuation-body-Buddha(法身佛) and the wisdom-body-Buddha(报身佛) then the fulfillment of the wisdom-body-Buddha(化身佛) is here.

 

The doer of the above way is an A-Budh successor who will be revered by heaven and person.’.

 

尔时,须菩提白佛言:「世尊!当何名此经?我等云何奉持?」。

 

佛告须菩提:「是经名为金刚般若波罗蜜,以是名字,汝当奉持。所以者何?

 

 

 

须菩提!佛说般若波罗蜜,即非般若波罗蜜,是名般若波罗蜜。

 

 

 

 

 

 

须菩提!于意云何?如来有所说法?不?」。

 

须菩提白佛言:「世尊如来无所说。」。

 

 

 

 

 

「须菩提!于意云何?三千大千世界所有微尘,是为多?不?」。

 

 

须菩提言:「甚多。世尊!」。

 

「须菩提!诸微尘,如来说非微尘,是名微尘。如来说世界,非世界,是名世界。」

 

At that time, subuti sought logic and said to A-Budh, ‘ The Veneration of the world ! What is the name of this Experience ? How we can make the fulfillment ? ’.

 

 

A-Budh told subuti, ‘ The name of the Experience is The Metal-immortality Pra-paramita, ye shall understand the meaning, at one’s buddhi-gift(佛性) fulfills right-wisdom(正智慧) to meet nirva-bliss(极乐) then to arrive at coast there(彼岸) that doer on the basis fulfills buddhi-vow-deed and then the mind can do Nil to treat existentialism, you shall do the respect-fulfillment-preaching forever. Why ?

 

Subuti ! A-Budh delivers a preaching that every confluence has wisdom and can fulfill ferrytion() to meet nirva and then to arrive at coast there, if confluence at one’s mind-uses-instinct-lustrating to utilize wisdom fulfills one’s three depositories and buddhi-vow-deed and then fulfills ferrytion to meet nirva and then to arrive at coast there that the above way is named A-Budh-preaching-pra-paramita(佛说般若波罗蜜); to utilize wisdom and to fulfill ferrytion to meet nirva arrives at coast there and then in without-greed-love and without-grasp-persistence that the above way is named pra-paramita.

 

Subuti ! How about volition and preaching ? Is Nature-accordance at vow to utilize belongings to deliver a preaching law ? Or not? ’.

 

Subuti sought logic and said to A-Budh, ‘ Every mind of The Veneration of the world effectuates one’s buddhi-mind-uses-instinct-lustrating and one’s Nature-accordance wisdom virtue-photo and buddhi-vow-deed, to fulfill the above usage and then at Nil-attainment to deliver a preaching dharma law, the above way is named Nature-accordance to use Nil to utilize belongings to deliver a preaching.’.

 

‘ Subuti ! How about volition and preaching ?.

 

Do the voluntary motes of the scope in the universes of great thousands including small and middle thousands be many ? Or not ? ’.

 

Subuti said, ‘ It is a great many. The Veneration of the world ! ’.

 

A-Budh said, ‘ Subuti ! All of the motes represent great many volitions to utilize ideas, Nature-accordance delivers a preaching that uncountable great many volitions lastingly fulfill Nil to utilize belongings to deliver a preaching and then minds are also in without-grasp-persistence which the above way is named Nature-accordance-preaching-Non to treat motes, every mind fulfills the above road is named mote.

 

「须菩提!于意云何?可以三十二相见如来?不?」。

 

「不也。世尊!不可以三十二相得见如来。何以?故如来说三十二相,即是非相,是名三十二相。」。

 

 

 

 

「须菩提!若有善男子、善女人,以恒河沙等身命布施。

 

若复有人,于此经中、乃至受持四句偈等,为他人说,其福甚多。」。

 

One’s mind, One’s uses, One’s Nature-accordance lastingly fulfills Nil to use belongings to deliver a preaching and to utilize will-making-law and birth-depletion-law(运用有为法与生灭法) to become lifestyle that the way is named Nature-accordance-preaching to manage the universe(如来说世界), to fulfill the above way and then the mind is in without-grasp-persistence that the psychology-deed is named at non to treat the universe(非世界), every mind fulfills Nature-accordance-preaching to manage the universe that the above way is named the universe.’.

 

‘ Subuti ! Can you know Nature-accordance from thirty two signs of lust-body ? Or not ? ’.

 

 

‘ No. The Veneration of the world ! I can not perceive Nature-accordance from thirty two signs of lust-body(色身). Why ? One’s mind at Nil-attainment utilizes will-making-law(运用有为法) and the thirty two signs with birth-depletion-law to do buddhi lifeway and then to advise confluences to fulfill the achievable good-action of thirty two signs that the way is named Nature-accordance delivers a preaching to achieve thirty two signs(如来说三十二相), to fulfill the above way and then the mind is in without-grasp-persistence that the above usage is named Non-photo; to have thirty two signs and in without-grasp-persistence to do the utilization of Nature-accordance that the way is named to publicize thirty two signs.’.

 

‘ Subuti ! If the charitable man or charitable woman was a martyr who utilized one’s body and life to help human-being that the quantities were as many times as the grains of sand in the Ganges. If a doer learns the article or sentence or four sentence-poemity(四句偈) and then to do fulfillment constantly, to deliver a preaching to confluences, confluences have chance to exceed vexation-affliction ; the blessedity and felicity-rewards of doer exceeds the finite felicity-rewards of giving by bodies and lives.’.

 

尔时,须菩提闻说是经,深解义趣,涕泪悲泣而白佛言:「希有世尊!佛说如是甚深经典,我从昔来所得慧眼,未曾得闻如是之经。

 

 

世尊!若复有人,得闻是经,信、心清净,即生实相,当知是人成就第一希有功德。

 

世尊是实相者即是非相,是故如来说名实相。

 

 

 

 

 

 

 

 

 

 

 

世尊!我今得闻如是经典,信、解、受、持,不足为难。

 

 

 

若当来世、后五百岁,其有众生得闻是经,信解受持,是人即为第一希有。何以故?此人无我相、无人相、无众生相、无寿者相。所以者何?我相即是非相;人相、众生相、寿者相,即是非相。何以故?离一切诸相即名诸佛。」。

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

佛告须菩提:「如是。如是。若复有人,得闻是经,不惊、不怖、不畏,当知是人,甚为希有。

 

何以故?须菩提!如来说第一波罗蜜,即非第一波罗蜜,是名第一波罗蜜。

 

 

 

须菩提!忍辱波罗蜜,如来说非忍辱波罗蜜,是名忍辱波罗蜜。

 

 

 

 

何以故?须菩提!如、我昔为歌利王割截身体,我于尔时无我相、无人相、无众生相、无寿者相。

 

何以?故?我于往昔节节支解时,若有我相、人相、众生相、寿者相,应生嗔恨。

 

须菩提!又念过去于五百世,作忍辱仙人,于尔所世,无我相、无人相、无众生相、无寿者相。

 

是故,须菩提!菩萨应离一切相,发阿耨多罗三藐三菩提心;不应住色生心,不应住声、香、味、触、法生心;应生无所住心。若心有住,即为非住。

 

 

 

 

 

 

 

 

 

 

是故佛说:『菩萨!心不应住色布施。须菩提!菩萨为利益一切众生,故应如是布施。』。

 

如来说一切诸相即是非相,又说一切众生即非众生。

 

 

 

 

 

 

 

 

 

 

须菩提!如来是真语者、实语者、如语者、不诳语者、不异语者。

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

须菩提!如来所得法,此法无实、无虚。

 

 

 

 

 

须菩提!若菩萨、心住于法而行布施,如人入暗,即无所见。

 

 

 

若菩萨、心不住法而行布施,如人有目,日光明照,见种种色。

 

须菩提!当来之世,若有善男子、善女人,能于此经受持、读诵,即为如来以佛智慧悉知是人,悉见是人,皆得成就无量无边功德。」。

 

 

At that time, subuti learned the Experience from A-Budh, deeply understood the meaning, was with grieved weeps to say the opinion to A-Budh, ‘ Honorable rare The Veneration of the world ! A-Budh said the profound Experience and none-such. Up to now, I had learned dharma law to know the wisdom about the laws-equal(诸法平等), uses-vacuumizing(性空), reality-photo(实相), Nil-vexation-photo(无相). I have not learned such a profound meaning of The Metal-immortality Pra-paramita Experience.

 

The Veneration of the world ! If a doer learned the meaning of the Experience, doer understands it, doer has faith in A-Budh and The Metal-immortality Pra-paramita Experience, faith in the buddhi-gift of one’s mind(信自心佛性) and then to do fulfillment; in Nil-persistence, jot-desire, the full-fulfillment and then to do ferrytion both each other that every confluence can stay far away from three kinds of existences and four kinds of refluxs and birth-death-ocean ; doer can effectuate the mind-uses-instinct-lustrating of one’s mind to utilize all kinds of will-making-laws to produce the true heart-photo of Nil-attainment, it is the knowables the doer achieves nirva and Oneness-Buddha-result(希有佛果) and nirva-effect; mind after mind in Nil-living and always to see one’s lustrating-mind-uses to fulfill six ferrytions that above nirva good-rewards is named nirva-effect.

 

The Veneration of the world ! At one’s mind-uses-instinct-lustrating to utilize will-making-law fulfills buddhi-vow-deed and then the heart-photo of without-greed that the photo of above way is named buddhi-nirva-photo; congruence-recurrence, Nature-accordance fulfills Nil-attainment to deliver a preaching that the way is named reality-photo(实相).

 

The Veneration of the world ! Today I heard such a profound Experience and I heard Nature, congruence, Experience, typification; I believe A-Budh, believe The Metal-immortality Pra-paramita, believe Nature, I know the meaning of the Experience, it is not difficult that I am willing to fulfill the meaning of the Experience round the clock every day.

 

At the future period, the last five hundred years of the preaching. If there is any confluence who hears about this Experience, confluence has faith in A-Budh and The Metal-immortality Pra-paramita Experience and Nature, confluence knows the meaning of the Experience, day and night to do enlargement, confluence is at buddhi-receiving(正受) to fulfill the meaning of the Experience and in the above time the confluence is fulfilling the one and identical the body of Nature-accordance who is the person of the One-Oneness.

 

Why ? The above doer carried oneself with Nil-solipsist-photo, Nil-pedigree-photo, Nil-living-being-photo, Nil-longlived photo. Why ? To covet-love the happy emotion of five undertones and to covet the heart-photo of one’s intention is called solipsist-photo, solipsist-photo is the heart-photo that he or she does not fulfill dharma law and he or she does not abandon five kinds of lusts and does not have at Nature; he or she deems that who is more excellent than other living-being and who covets-loves the happy emotion of five undertones and then to obviate other living-being that the above heart-photo is called pedigree-photo; maker covets-loves the felicity-rewards of the heaven or the human in three districts or covets-loves the delicate beauty of the descendant that the heart-photo is called living-being-photo; maker covets-loves worldly lifetime that the heart-photo is called longevity-photo.

 

Pedigree-photo, or living-being-photo, or longevity-photo are the heart-photo that the holder does not fulfill dharma law and does not stay far away from five kinds of lusts and does not have the heart-photo of at Nature. Why ?

 

At one’s buddhi-gift instinct-lustrating with one’s the full about Nature-accordance wisdom virtue-photo to utilize the will-making and birth-overthrow-photo(有为生灭心相) fulfills buddhi-vow-deed and then the mind does not covet or hate any heart-photo that to fulfill the above way by ones is named all of seriate Buddhas.’.

 

A-Budh told subuti, ‘ At Nature, in congruence. At Nature, in congruence. If a doer learned The Metal-immortality Pra-paramita Experience, and then whose mind is in without-startle and without-terror and without-dread, it is the knowables that the doer is rare. Why ? Subuti ! Nature-accordance preaching is the One and can help confluences to meet the Exhaustive nirva then to arrive at coast there(无余涅盘彼岸); to fulfill Nature, to fulfill Nature-accordance, to fulfill Nature-accordance preaching is the doer of the One-Oneness and is the doer of meeting nirva then to arrive at coast there ; every mind fulfills the above usage and then the mind will treat heart-photo in without-grasp-persistence, every mind meeting nirva and arriving at coast there and then the mind will treat heart-photo in without-grasp-persistence that the above way is called at Non to treat the one-paramita(即非第一波罗蜜) and is named the One-Paramita.

 

Subuti ! To meet happy emotion or sore emotion or no-suffering emotion and no-happy emotion and then the mind fulfills buddhi-mind-uses-instinct-lustrating of one’s mind that the way is named Patience-paramita. Nature-accordance delivers a preaching the mind to be in buddhi-mind-uses-instinct-lustrating of one’s mind that the way is named Nature-accordance to preach lustrating patience-paramita(如来说非忍辱波罗蜜), To fulfill patience-paramita is named patience-paramita.

 

Why ? Subuti ! At the past period, while I fulfilled Nature, I was amputated by the king kali that I was in Nil-solipsist-photo and Nil-pedigree-photo and Nil-living-being-photo and Nil-longlived photo.

 

 

 

Why ? If I had solipsist-photo or pedigree-photo or living-being-photo or longevity-photo, when I was amputated portion by portion, I met pain, I should make anger and hate.

 

Anger or hate is not Patience-paramita.

 

Subuti ! I remember that at the past period I had been the patience-ascetic of five hundred wave-lives, during all wave-lives I put myself with Nil-solipsist-photo and Nil-pedigree-photo and Nil-living-being-photo and Nil-longlived photo.

 

 

 

Subuti ! Bodhisattva shall utilize one-seriation-photo and all photos and then at mind-uses-instinct-lustrating of one’s mind to issue A-nuttara-samuak-sambodhi-mind.

 

Bodhisattva shall be sure that the volition of mind does not be ligatured in material by invisible rope or chain of three viruses, shall not have the greedy-loving photo of the persisting-living material to produce the usage of the volition or mind, bodhisattva shall not have the greedy-loving photo of the persisting-living sound or fragrance or flavor or touch or law-idea.

 

Bodhisattva shall be at the buddhi-mind-uses-instinct-lustrating of one’s mind and shall be at without-greed-love to use belongings and bodhisattva shall be at Nil-living-photo and then to produce the utilization of volition or mind.

 

Issuing buddhi-mind, and then if the volition of the mind has greed or anger that the above bypath is named ignorant living.

 

Congruence recurrence Buddha preaching, A-Budh said, “ Bodhisattva ! Volition or thinking of the mind shall not live in material to do giving.

 

Subuti ! Bodhisattva wants to profit one-seriation-confluences, shall fulfill Nature and No-living-material to do giving.”.

 

Nature-accordance preaches that one-seriation-heart-photo and all kinds of heart-photos are also the birth-overthrow-photo of inconstancy(即是无常的生灭相); and then Nature-accordance preaches that in buddhi-mind-uses-instinct-lustrating utilizes one-seriation and all of seriate photos(一切诸相) and then the inside shows nirva-heart-photo. Nature-accordance preaches that volition or the conscious(意识) or mind or thought(意念) of confluence makes a gathering with ignorance or greed or action-rewards(业报) and then producing the birth-overthrow-photo(生灭相) which the same time of the preceding utilization the innate character shows the mind-uses-instinct-lustrating with fullness in Nature-accordance wisdom-virtue-photo of every confluence who can issue buddhi-mind and can be a buddha in the future.

 

Subuti ! Nature-accordance is the doer of true words, Nature-accordance shows accordance and preaches the true words that every confluence has one’s mind-uses-instinct-lustrating with fullness in Nature-accordance wisdom-virtue-photo and every confluence can issue buddhi-mind and can fulfill buddhi-vow-deeds and every confluence can natureify A-nuttara-samuak-sambodhi and can natureify the Exhaustive nirva.

 

Nature-accordance is the doer of realizable words, Nature-accordance shows accordance and preaches the realizable words that every confluence can fulfill the great conveying-law and the upper conveying-law(人人都可行大乘法及最上乘法), every confluence can natureify A-nuttara-samuak-sambodhi and Exhaustive nirva, to fulfill Nature-accordance lustrating Nature-action(奉行如来清净禅) every confluence can natureify samuak-sambodhi and Exhaustive nirva in this wave-life.

 

Nature-accordance is the doer of truthful words, Nature-accordance shows accordance and preaches the truthful words that Nature-accordance and preaching and dharma law enlighten confluences who can use one’s mind-uses-instinct-lustrating and with fullness in one’s Nature-accordance wisdom-virtue-photo to issue buddhi-mind, every confluence can use buddhi-mind-uses-instinct-lustrating of one’s mind to fulfill the three depositories of one’s mind and buddhi-vow-deed, to fulfill buddhi-vow-deeds and then the mind is at one’s buddhi-mind-uses-instinct-lustrating.

 

Nature-accordance is the doer of without-lie words, Nature-accordance shows accordance and preaches the without-lie words that one’s Nature-accordance and preaching and dharma law are true and practicable and the doer can natureify the substantiality-extricating(真解脱), A-Budh does not say small law to cheat confluences, does not say with greed-love to use the worldly law, does not say with greed-love to use birth-depletion-law(不说贪爱生灭法).

 

Nature-accordance is the doer of without-disparity-words, Nature-accordance shows accordance and preaches and without-disparity-words that Nature-accordance natureifyed A-nuttara-samuak-sambodhi and natureifyed Exhaustive nirva and then with the wisdom capacity of knowing the right wisdom and saying all laws(具有正知之智慧行为能力), with the wisdom-capacity of convenient saying all kinds of buddhi-threshold(法门), above all kinds of wisdom-capacity-utilization they are the same one as buddhi-mind-uses-instinct-lustrating of one’s mind which they are different utilization-styles.

Subuti ! Nature-accordance natureifyed dharma law, to fulfill dharma law is that at the buddhi-mind-uses-instinct-lustrating of one’s mind fulfills reality-photo(实相) and Nil-vexation-photo which the above way is named at Nil and reality-photo and Nil-vexation-photo; to fulfill above way can natureify extricating and the Nature-accordance with applied body(如来之身) and nirva that the usage is named without-false(无虚).

 

Subuti ! If bodhisattva fulfills giving by the psyche of coveting or grasping or living in any thing or matter, at the time whose mind is covered by ignorance, at the time who can not see lustrating one’s mind-uses, who is such as the persona in the dark room; because  the room lacks light, holder can not see any thing.

 

If bodhisattva uses the psyche of without-greed-hate, and then fulfills dharma law to help another, is such as the person of good eyes, in the bright sunshine, person can see many kinds of colors.

 

Subuti ! The coming period, if the charitable man or charitable woman understands the meaning of The Metal-immortality Pra-paramita Experience, and then makes the fulfillment day and night, or makes reading or recitation; he or she is being seen and known by Nature-accordance with A-Budh-wisdom that the doers are achieving Nil-quota Nil-side nirva-effect.’.

 

 

 

「须菩提!若有善男子、善女人,初日分,以恒河沙等身布施;中日分,复以恒河沙等身布施;后日分,亦以恒河沙等身布施;如是无量百千万亿劫,以身布施。

 

 

若复有人,闻此经典,信、心不逆,其福胜彼。何况?书、写、受、持、读、诵、为人解说?

 

 

 

 

 

 

 

 

 

 

 须菩提!以要言之,是经有不可思议、不可称量、无边功德。如来为发大乘者说,为发最上乘者说,若有人能受、持、读、诵、广为人说,如来悉知是人、悉见是人,皆得成就不可量、不可称、无有边、不可思议功德;如是人等,即为荷担如来阿耨多罗三藐三菩提。

 

 

 

 

何以故?须菩提!若乐小法者,着我见、人见、众生见、寿者见,即于此经不能听受、读诵、为人解说。

 

 

 

 

 

须菩提!在在处处,若有此经,一切世间天、人、阿修罗所应供养;当知此处即为是塔,皆应恭敬,作礼围绕,以诸华香而散其处。」。

 

 

 

‘ Subuti ! If the charitable man or charitable woman in early division of daytime makes giving by lust-bodies that whose quantities are as many times as the grains of sand in the Ganges, in middle division of daytime makes giving by bodies that whose quantities are as many times as the grains of sand in the Ganges, in later division of daytime makes giving by bodies that whose quantities are as many times as the grains of sand in the Ganges, if the mode of giving by bodies are proceeded during the wavejacking() of uncounted hundred, thousand, ten thousand, billion.

 

If there is a doer who hears the Experience and Buddha, doer is faith in Buddha, in fulfilling great conveying, in fulfilling The Metal-immortality Pra-paramita Experience, in fulfilling Buddha-mind-clansman(信佛心宗), in fulfilling Nature, from now on the volition of one’s mind does not utilize ignorance-greed-anger-infatuating; from now on, one’s felicity-rewards and blessedity(福德) and nirva-effect(功德) are better than the felicity by the giving of lust-body(信行佛法的福报功德大于色身布施福). About which condition to write the Experience or to popularize The Metal-immortality Pra-paramita Experience, or to learn the meaning and then to conduct fulfillment day and night, or every day earnestly to read-recite The Metal-immortality Pra-paramita Experience, or to explicate Experience-meaning to another who can understand the meaning, the doer above can do infinite uses, the felicity of doer exceeds the finite felicity by the giving of lust-body.

 

Subuti ! To say the principle purpose, this Experience has No-speculating-speech No-commendation-number Nil-side nirva-effect. For the purpose, Nature-accordance enlightens confluences to issue buddhi-mind and to fulfill great conveying and awakement-profit both each other; for the enlightenment to the fountainhead-good-learner(利根人) who can know one’s mind and buddhi-mind-uses-instinct-lustrating and can do the fulfillment to effectuate Buddha-mind-clansman(佛心宗), for the above reason, Nature-accordance preaches this Experience; if a doer can receive and fulfill this Experience, can read or recite this Experience, or can extensively preach this Experience and great conveying and the upper conveying(最上乘) to another; Nature-accordance knows and sees the doer who is achieving No-quantity, No-commendation, Nil-utilization-border, No-speculating-speech, nirva-effect; the above doers, they are shouldering one’s buddhi-mind-uses-instinct-lustrating-Nature-accordance of one’s mind and they are preaching A-nuttara-samuak-sambodhi-voluntary career(志业).

 

Why ? Subuti ! If somebody is fond of small law and to exclude great conveying(大乘) and the upper conveying, to be grasping-persisting-coveting-loving in the notion about five undertones-body, to be grasping-persisting in the notion about oneself excellent and in the notion about other meanness, to be grasping-persisting in the notion about the felicity-rewards of heaven-mankind in three generations and in the notion of the talented superior descendants, to be grasping-persisting in the notion of the birth-death-life(生灭寿命), so he or she can not learn and receive and read and recite this Experience, can not explicate the meaning to another.

 

Subuti ! In any location, if The Metal-immortality Pra-paramita Experience is at here, one-seriation-worldly heaven or mankind or osura shall make respect and shall fulfill awakement-flower(觉华) to do the One-support and the upper support(实行第一供及最上供); The Metal-immortality Pra-paramita Experience locates at the place which represents the dharma-Srari-pagoda of A-Budh, every worldly heaven or human-being or osura shall do respect and then shall move round the Experience three times by clockwise, and then can do the supply to put flower or sandalwood in front of the Experience.’.

 

复次:「须菩提!若善男子、善女人,受持、读诵此经,若为人轻贱,是人先世罪业,应堕恶道;以今世人轻贱故,先世罪业即为消灭,当得阿耨多罗三藐三菩提。

 

 

 

 

 

 

 

 

 

须菩提!我念过去无量阿僧祇劫,于然灯佛前,得值八百四千万亿那由他诸佛,悉皆供养承事,无空过者。

 

 

若复有人,于后末世,能受持读诵此经,所得功德、于我所供养诸佛功德,百分不及一,百千万亿分,乃至算数譬喻所不能及。

 

须菩提!若善男子、善女人于后末世,有受持读诵此经,所得功德,我若具、说者。

 

 

 

 

或有人闻,心即狂乱,狐疑不信。

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

须菩提!当知是经义不可思议,果报亦不可思议。」。

 

 

 

The next, ‘ Subuti ! If the charitable man or charitable woman was borne in a genealogy of humble birth, or was not borne in a genealogy of humble birth; when the charitable man or charitable woman is accepting or is fulfilling or is reading or is reciting this Experience that who is despised or is disdained by worldling at this time, because the guilt-consequence was made by the preceding person in the past wave-lives and then in future wave-lives he or she shall go to agony-bypath(恶道), while the charitable man or charitable woman is despised or is disdained by worldling and then the guilt-consequence of the past wave-life is wiped out.

 

Because this wave-life the charitable man or charitable woman believes this Experience and reads or recites The Metal-immortality Pra-paramita Experience, and then the charitable man or charitable woman believes and fulfills great conveying, believes and fulfills the upper conveying, in other wave-life the charitable man or charitable woman can natureify A-nuttara-samuak-sambodhi.

 

Subuti ! I am at the buddhi-mind-uses-instinct-lustrating of my mind to utilize destiny-brightity(宿命明) to know the every motivation-sake-thing-matter of the past uncountable asankhyeya wavejacking; before I worshiped The Light-Lighting A-Budh that I had brought offerings and had served eight hundred and four thousand-million nayata A-Budhs with supplies, I was without any absence.

 

If any doer, from now to future wave-lives, is willing in reception The Metal-immortality Pra-paramita Experience and then to make reading and recitation and fulfillment the Experience, the doer will produce nirva-effect which will exceed the nirva-effect when I had worshiped and had served and had supplied A-Budhs; by a contrast, I had the nirva-effect which is below one hundredth or one thousandth, one billionth or even below one amount of the metaphor and arithmetic calculation.

 

Subuti ! If the charitable man or charitable woman, from now to every wave-life in the future, he or she is in reception the Experience and then to make implementation, reading and reciting that who is in Nil-living by ones to see lustrating one’s mind-uses lastingly to fulfill six ferrytions to meet nirva and to produce good-rewards, the above nirva and good-rewards are inherent in one’s buddhi-mind-uses-instinct-lustrating of one’s mind that the above way can be said by us.

 

If somebody learns the Experience and does not believe the buddhi-mind-uses-instinct-lustrating of one’s mind and somebody does not believe that one’s mind has nirva and good-rewards, somebody constantly treats one-seriation-law and every law with greed or hate; the volition of greed or anger, the mind is crazy and disordered; if invisible rope or chain of greed or hate moors volition at things, volition accompanies the birth-overthrow of things to produce the resentment then to increase in sore(怨憎会苦), to produce the parting pain of love(爱别离苦), to produce the request or inaccessibility then to increase in adversity(求不得苦) …….

 

If somebody has new desire or new affliction, somebody will produce new greed-anger-infatuating, and then somebody makes new action-rewards, therefore greed-anger-infatuating and ignorance and action-rewards(业报) will be mutually increased, the above vicious circle will never be stopped if somebody treats dharma law with frenzy and disbelief and unbelief.

 

Subuti ! The Metal-immortality Pra-paramita Experience and meaning are No-speculating-speech, the doer believes and fulfills and reads and recites The Metal-immortality Pra-paramita Experience who has the good-result and good-rewards and nirva-effect of No-speculating-speech.’.

 

尔时,须菩提白佛言:「世尊!善男子、善女人,发阿耨多罗三藐三菩提心,云何应住?云何降伏其心?」。

 

佛告须菩提:「善男子、善女人,发阿耨多罗三藐三菩提心者,当生如是心,『我应灭度,一切众生灭度,一切众生已,而无有一众生实灭度者。』。何以故?

 

 

 

 

 

 

 

 

须菩提!若菩萨有我相、人相、众生相、寿者相,即非菩萨。

须菩提!若菩萨有我相、人相、众生相、寿者相,即非菩萨。

 

 

 

 

 

 

 

 

 

 

 

 

所以者何?须菩提!实无有法,发阿耨多罗三藐三菩提心者。

 

 

 

 

 

 

 

须菩提!于意云何?如来于然灯佛所,有法得阿耨多罗三藐三菩提?不?」。

 

 

 

「不也。世尊!如我解佛所说义,佛于然灯佛所,无有法得阿耨多罗三藐三菩提。」。

 

 

 

 

 

佛言:「如是。如是。须菩提!实无有法,如来得阿耨多罗三藐三菩提。须菩提!若有法如来得阿耨多罗三藐三菩提者,然灯佛即不与我授记:『汝于来世,当得作佛,号释迦牟尼』。以实无有法得阿耨多罗三藐三菩提,是故、然灯佛与我授记,作是言:『汝于来世,当得作佛,号释迦牟尼』。何以故?如来者,即诸法如义。

若有人言:『如来得阿耨多罗三藐三菩提。』。

须菩提!实无有法,佛得阿耨多罗三藐三菩提。

 

须菩提!如来所得阿耨多罗三藐三菩提,于是中,无实无虚;是故如来说一切法皆是佛法。

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

须菩提!所言一切法者,即非一切法,是故名一切法。

 

 

 

须菩提!譬如人身长大。」。

 

 

 

 

须菩提言:「世尊!如来说人身长大即为非大身,是名大身。」。

 

 

 

 

「须菩提!菩萨亦如是。若作是言:『我当灭度无量众生。』,即不名菩萨。

 

 

何?以故。须菩提!实无有法名为菩萨,是故,佛说:『一切法,无我、无人、无众生、无寿者。』。

 

 

 

 

 

 

须菩提!若菩萨作是言:『我当庄严佛土』,是不名菩萨。

 

 

 

何?以故,如来说庄严佛土者,即非庄严,是名庄严。

 

 

 

 

 

 

 

 

 

须菩提!若菩萨通达无我法者,如来说名真是菩萨。」。

 

 

 

 

 

 

 

At that time, subuti sought logic and said to A-Budh, ‘ The Veneration of the world ! The charitable man or charitable woman issues A-nuttara-samuak-sambodhi-mind, How do about subsequence ? How do about to subdue adversity-mind and worry ? ’.

 

 

A-Budh told subuti, ‘ The charitable man or charitable woman issues A-nuttara-samuak-sambodhi-mind, the concept is that bodhisattva shall fulfill buddhi-vow-deeds and at the buddhi-mind-uses-instinct-lustrating of one’s mind utilizes volition or mind, the conception is that I shall extinguish desire-reflux(欲流), existentialism-reflux(有流), ignorance-reflux(无明流), the misguidance-reflux(见流), and then every mind fulfills ferrytion(度) to arrive at nirva-constantity(常)-livening(乐)-identity(我)-lustrating(净), every confluence can extinguish four refluxs and then every mind fulfills ferrytion to arrive at nirva-constantity-livening-identity-lustrating, One-seriation-confluence fulfills Extirpation(灭) and ferrytion(度), and then lastingly fulfills buddhi, and then nobody of confluences grasps-persists the photo of Extirpation or ferrytion. Why ?

 

Subuti ! If bodhisattva put oneself with solipsist-photo or pedigree-photo or living-being-photo or longevity-photo who is not a true bodhisattva.

Subuti ! If bodhisattva put oneself with solipsist-photo or pedigree-photo or living-being-photo or longevity-photo who is not a true bodhisattva.

 

If bodhisattva fulfills buddhi-vow-purpose, bodhisattva has the lustrating heart-photo that from one’s mind fulfills one’s bodhisattva-mind-uses-instinct-lustrating and can be a Buddha in the future, bodhisattva has the lustrating heart-photo that from one’s mind fulfills one’s mind-uses-equal and then can effectuate charity to treat every confluence, bodhisattva has the lustrating heart-photo that from one’s mind fulfills one’s buddhi-mind-uses-instinct-lustrating to effectuate one’s Nature-accordance wisdom-virtue-photo, bodhisattva has the lustrating heart-photo that from one’s mind fulfills one’s buddhi-mind-uses-instinct-lustrating-longlived lifestyle, to fulfill the above ways is fulfilling bodhisattva-road and then the mind is in without-grasp-persistence who is a true bodhisattva.

 

Why ? Subuti ! Every birth-depletion-law(生灭法) and every birth-overthrow-photo(生灭心相) are also in inconstancy and from birth to extinction that the way is named Real-Nil-purpose-law, the buddhi-mind-uses-instinct-lustrating of lustrating has the fullness in Nature-accordance wisdom-virtue-photo and bodhisattva does not beg for it from outside that the way is named Real-Nil-purpose-law, at the lustrating-mind-uses of one’s mind fulfills buddhi-vow-deed and bodhisattva does not covet-love any law that the above way is named Real-Nil-purpose-law(实无有法), to fulfill Real-Nil-purpose-law can exactly issue A-nuttara-samuak-sambodhi-mind.

 

Subuti ! How about volition and preaching ?

 

In the past wave-life, Nature-accordance was at learning in the preaching-place of The Light-Lighting A-Budh, from one’s mind fulfills one’s buddhi-mind-uses-instinct Nature-accordance, did Nature-accordance natureify A-nuttara-samuak-sambodhi by having law ? Or not ? ’.

 

‘ No. The Veneration of the world ! Nature and the true-identity can explicate A-Budh-preaching-meaning-logic.

 

When A-Budh learned in the preaching-place of The Light-Lighting A-Budh, Buddha had knowledgeable in the buddhi-mind-uses-instinct-lustrating of one’s mind to fulfill Nil-making-law to lead will-making-law and then one’s mind is in without-grasp-persistence that one can natureify A-nuttara-samuak-sambodhi.’.

 

A-Budh said, ‘ At Nature and in congruence. At Nature and in congruence. Subuti ! Mind and mind fulfills Nature, one’s mind does not produce any grasp-persistence, so Nature-accordance natureifys A-nuttara-samuak-sambodhi.

 

Subuti ! When if I grasped or persisted in that I can natureify A-nuttara-samuak-sambodhi by existentialism in actualizing, The Light-Lighting A-Budh did not foresay(授记) to me that you in the other wave-life will be an A-Budh and the A-Budh name is Sakyamuni. Because I knew to fulfill Nature mind after mind, one’s mind was without-grasp-persistence(没有执着), I knew that in the future I can natureify A-nuttara-samuak-sambodhi, therefore The Light-Lighting A-Budh gave me the foresaying(授记) that you in the other wave-life will be an A-Budh and the A-Budh name is Sakyamuni.

 

Why ? To base on one’s buddhi-mind-uses-instinct-lustrating with fullness in Nature-accordance wisdom-virtue-photo to fulfill buddhi-vow-deed, Nature-accordance is to see and to utilize any law to fulfill buddhi-vow-deed, and then one’s mind lastingly keeps lustrating and at the only one meaning(了义) to make utilization. If somebody says that Nature-accordance gets A-nuttara-samuak-sambodhi. Subuti ! A-Budh exactly fulfilled Nature and one’s mind was without-grasp-persistence, therefore A-Budh natureifyed A-nuttara-samuak-sambodhi.

 

Subuti ! Nature-accordance natureifyed A-nuttara-samuak-sambodhi which the method is to utilize the buddhi-mind-uses of one’s mind, at buddhi-mind-uses-instinct-lustrating utilizes will-making-law and birth-depletion-law and to natureify the Exhaustive nirva(无余涅盘), the above way is named from Nil to actuate every true(无实); mind after mind fulfills Nature() and then mind after mind natureifys that one’s mind has mind-uses-instinct-lustrating(自心心性本净) and mind-extricating(心解脱) and Exhaustive nirva(无余涅盘) and paramita(波罗蜜) and Nature-accordance’s body (如来之身) which the usage is named from Nil to go through all inside quiet(无虚).

 

Congruence and recurrence, in Nature-accordance of one’s uses delivers a preaching to advise confluences who shall have a concept to fulfill buddhi-lustrating-mind-uses of one’s mind and one’s three depositories(自心三宝) and buddhi-vow-deed to utilize the one’s wisdom-capacity of the Nil-making-law(无为法之自性智慧行为能力) and the volitional behavior of the will-making-law(有为法之意志行为) and the know-how of worldly law(世间法之知识技艺) and the ability to effectuate off-worldly law to exterminate guilt(出世间法之灭罪能力), and then to let volition gather law-idea(意与法尘) or from volition to the conscious to gather law-idea(意与意识与法尘) are in accordance with dharma law and then to fulfill buddhi-vow-deed to do ferrytion both each other, and then confluences shall be enlightened happy to fulfill dharma law that the above way is named From congruence and recurrence in Nature-accordance to preach one-seriation-law always to accord with A-Budh dharma law.

 

Subuti ! Home preaches one-seriation-law, bodhisattva at without-greed-love to utilize any law fulfills awakement both each other and profit both each other, and then the mind does not produce any grasp-persistence, and then good deed in congruence and recurrence that the above way is named one-seriation-law.

 

Subuti ! To take Nature for example, bodhisattva fulfills bodhisattva-person-photo to utilize five undertones-body to achieve thirty two signs good-action(成就三十二相善业) that the above way is named by way of Nature-person-body-increase-greatness.’.

 

Subuti said, ‘ The Veneration of the world ! Nature-accordance preaches that bodhisattva volition after volition fulfills bodhisattva-person-photo and thirty two signs good-action, inside fulfills perpetuation-body(法身) and the wisdom-body(报身) and the fulfillment of the wisdom-body(化身) and then in without-grasp-persistence, good deed in congruence is named greatness-body.’.

 

‘ Subuti ! Bodhisattva shall recur in Nature and congruence. If bodhisattva fulfills perpetuation-body and the wisdom-body and the fulfillment of the wisdom-body and says, “ I shall fulfill extirpation and ferrytion and Nil-quota to ferry uncountable confluences” ; the bodhisattva is a No-regression bodhisattva who is named Avaivartika-bodhisattva.

 

Why ? Subuti ! No-regression bodhisattva(不退转菩萨) volition after volition fulfills that I shall make extirpation and ferrytion and Nil-quota to ferry uncountable confluences and then inside is lastingly in buddhi-mind-uses-instinct-lustrating that the above way is named Real-Nil-purpose-law to popularize to be bodhisattvas.

 

Therefore, A-Budh preaches, ‘ to fulfill one-seriation-dharma-law and all laws utilizes Nil-making-law and will-making-law and worldly law and off-worldly law and any law, to fulfill Nil-solipsist and Nil-pedigree and Nil-living-being and Nil-longlived.’.

 

Subuti ! Bodhisattva fulfills perpetuation-body and wisdom-body and the fulfillment of wisdom-body and bodhisattva fulfills that I shall make extirpation and ferrytion and Nil-quota to ferry uncountable confluences and says, “ I shall make Buddha-land and solemnizing”, this is a No-regression bodhisattva who is named Avaivartika bodhisattva.

 

Why ? The mind of bodhisattva is on the basis of one’s buddhi-mind-uses-instinct-lustrating to fulfill one’s three depositories(实行自心三宝) and one’s nirva and one’s Buddha-land(自心涅盘佛土), and then bodhisattva teaches confluences who can base on the buddhi-mind-uses-instinct-lustrating of one’s mind to fulfill one’s three depositories and one’s nirva and one’s Buddha-land that the above way is named Nature-accordance preaching, Buddha-land, solemnizing; to fulfill Nature-accordance preaching, Buddha-land, solemnizing and then without-grasp-persistence that the above usage is named in Non to treat solemnizing; congruence with above way is named solemnizing.

 

Subuti ! Bodhisattva understands throughly one-seriation and any law which are birth-depletion and inconstancy, the decision of whose mind does not covet-love five undertones, the mind of bodhisattva is on the basis of one’s mind-uses-instinct-lustrating and is in without-ignorance-greed-anger-infatuating and then bodhisattva fulfills buddhi-vow-deed, and then bodhisattva stays far away from one’s egotism(离我慢), bodhisattva can natureify nirva and without-grasp-persistence and then lastingly to fulfill buddhi-vow-deed, Nature-accordance preaches that to awake and to wiseize() True-Nature(真如) is a bodhisattva, Nature-accordance says the appellation Truth-congruence bodhisattva.’.

 

「须菩提!于意云何?如来有肉眼?不?」。

 

「如是。世尊!如来有肉眼。」。

 

 

 

「须菩提!于意云何?如来有天眼?不?」。

 

「如是。世尊!如来有天眼。」。

 

 

「须菩提!于意云何?如来有慧眼?不?」。

 

「如是。世尊!如来有慧眼。」。

 

 

 

「须菩提!于意云何?如来有法眼?不?」。

 

「如是。世尊!如来有法眼。」。

 

 

 

 

 

 

「须菩提!于意云何?如来有佛眼?不?」。

 

「如是。世尊!如来有佛眼。」。

 

 

 

 

 

 

「须菩提!于意云何?如恒河中所有沙,佛说是沙?不?」。

 

 

 

 

 

 

 

 

 

 

「如是。世尊!如来说是沙。」。

 

 

 

 

 

「须菩提!于意云何?如一恒河中所有沙,有如是沙等恒河,是诸恒河所有沙数佛世界,如是宁为多?不?」。

 

「甚多。世尊!」

 

佛告须菩提:「尔所国土中,所有众生若干种心,如来悉知。何以?故。

 

如来说诸心皆为非心,是名为心。

 

 

 

 

所以者何?须菩提!过去心不可得,现在心不可得,未来心不可得。」。

 

 

 

 

 

 

 

 

 

 

 

 

 

 

‘ Subuti ! How about volition and preaching ?

 

Does Nature-accordance have material-eyes ? Or not ? ’.

 

‘ Yes. At Nature, in congruence. The Veneration of the world ! Nature-accordance of one’s mind has material-eyes, Nature-accordance has material-eyes and then Nature-accordance utilizes material-eyes.’.

 

‘ Subuti ! How about volition and preaching ?

Does Nature-accordance have heaven-eye(天眼) ? Or not ? ’.

 

 

‘ Yes. At Nature-congruence. The Veneration of the world ! The Nature-accordance of one’s mind has heaven-eye; Nature-accordance utilizes inherence-eye-brightity.’.

 

‘ Subuti ! How about volition and preaching ?

 

Does Nature-accordance have wisetion-eye ? Or not ? ’.

 

‘ Yes. At Nature, in congruence. The Nature-accordance of one’s mind has wisetion-eye(慧眼); Nature-accordance has the wisdom to understand seriate law and any law, equal, uses-variety(性空), reality-photo,  Nil-vexation-photo, and then Nature-accordance utilizes the above wisdom.’.

 

‘ Subuti ! How about volition and preaching ? Does Nature-accordance have logic-eye(法眼) that all kinds of laws are the same logic-uses.’.

 

‘ Yes. At Nature, in congruence. The Nature-accordance of one’s mind has logic-eye; Nature-accordance has the wisdom to understand one’s mind and one’s mind-uses-instinct-lustrating with fullness in Nature-accordance wisdom-virtue-photo and then to issue buddhi-mind to fulfill buddhi-gift(佛性) and to fulfill the good-action of thirty two signs(三十二相善业) and to do awakement both each other and to do profit both each other that Nature-accordance utilizes logic-eye.’.

 

‘ Subuti ! How about volition and preaching ?

Does Nature-accordance have A-Budh-wisdom-eye ? Or not ? ’.

 

 

‘ Yes. At Nature, in congruence. The Nature-accordance of one’s mind has A-Budh-wisdom-eye; A-Budh natureifyed A-nuttara-samuak-sambodhi and the Exhaustive nirva, Nature-accordance has the A-Budh-wisdom-eye about to know the right wisdom and to say all laws and to use three kinds of brightitys(运用三明) and to use six kinds of communications(运用六通), and then Nature-accordance utilizes A-Budh-wisdom-eye.’.

 

‘ Subuti ! How about volition and preaching ? The metaphor about all the grains of sand in the Ganges, what is the interrelation between A-Budh and preaching and congruence and sand ? Did A-Budh really mean those to be grains of sand ? Or not ? ’.

 

“ To perceive heaven and inherence and land and territory and then to find every thought is changeful(观天地念非常), to perceive the universe and then to find every thought is changeful(观世界念非常),  to perceive spirit and awakening and then to fulfill buddhi(观灵觉即菩提), to fulfill Nature and in congruence to learn knowledge and to use eight kinds of policymakers, buddhi road can be understood in a little time and can be fulfilled by ones(如是知识,得道疾矣).”.

 

‘ Nature, congruence(如是), The Veneration of the world ! Nature-accordance delivers a preaching that every mind habitually fulfills Nature() and buddhi-mind-uses-instinct-lustrating(菩提心性本净) and buddhi-vow-deed and the exquisite mind in without-greed-anger(没有贪嗔的妙心), to fulfill above way and to know the utilization of volition or mind is as sand and is without-greed-love.’.

 

‘ Subuti ! How about volition and preaching ? All grains of sand in the Ganges, if one grain of sand represents a metaphor the Ganges, one grain of metaphor sand represents a Buddha-the universe(佛世界),  Does the Buddha-the universe of all the metaphor grains of sand in all metaphor the Ganges be great in number ? Or not ? ’.

 

 

‘ Very great. The Veneration of the world ! ’.

 

 

A-Budh told subuti, ‘ Nature-accordance completely knows that how many moods of all confluences in those nations. What is the reason ?

 

 

Nature-accordance preaches that all kinds of minds are spouted from one’s the instinct-lustrating-true-mind of everybody(诸心都源自自心本净真心), to be on the basis of the mind-uses-instinct-lustrating of one’s mind fulfills buddhi-vow-deed and then the mind to treat heart-photo is in without-grasp-persistence, congruence is named to use mind.

 

How about the method ? The volition-utilization or mind-utilization of one’s mind is changeful and inconstant, it is the knowables that the past mind is No-attainment, the actual mind is No-attainment, the future mind is No-attainment.

 

To fulfill the Metal-immortality Pra-paramita, at the time one’s lustrating-mind-uses with Nature-accordance wisdom-virtue-photo of one’s mind is in the full and you do not make acquisitive, it is the knowables that the past mind is No-attainment and the actual mind is No-attainment and the future mind is No-attainment.

 

To fulfill Buddha-mind-clansman(佛心宗), inside is without-greed-love and without-ideagrasp(没有法执) and without-holy-buddhism-grasp, and then bodhisattva natureifys extrication(解脱) and the Nature-accordance to utilize body and nirva, and the mind to treat heart-photo is in without-greed-love, while it is the knowables that the past mind is No-attainment and the actual mind is No-attainment and the future mind is No-attainment.’.

 

「须菩提!于意云何?若有人满三千大千世界七宝,以用布施,是人以是因缘,得福多?不?」。

 

「如是。世尊!此人以是因缘,得福甚多。」。

 

「须菩提!若福德有、实,如来不说得福德多。以福德、无故,如来说得福德多。」。

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Subuti ! How about volition and preaching ?

 

If somebody makes the giving with seven kinds of treasures that its quantities can fill up the universes of great thousands including small and middle thousands, by the motivation-sake, Does he or she get much felicity ? Or not ? ’.

 

‘ Person shall be at Nature in congruence, and then person can be The Veneration of the World, person is at this motivation-sake who will produce a plenty of felicity.’.

 

‘ Subuti ! If somebody meets felicity-rewards and blessedity and then he or she produces the happy emotion and greed-love, the felicity-rewards is deemed that it is existential and acquired; to meet happy-emotion, the mind will produce the parting pain of love(爱别离苦) and the sore of thought(行苦); if to meet the psychology change, then the coming sore-emotion will be here and the happy emotion will be exhaustible, Nature-accordance does not say that above usage will get a lot of blessedity; same giving, if the giver knows that the felicity-rewards is inconstant and then the mind is at without-greed-attainment; the psychology  emotion and feeling are inconstant and then the mind is at without-greed-attainment; therefore blessedity and felicity-rewards are treated at without-greed-dislike, and then mind after mind lastingly in Pra-paramita fulfills six ferrytions to increase in felicity-rewards and good-action(福报善业) and to control one’s body-mouth-volition, Nature-accordance delivers a preaching about to produce a lot of blessedity.

 

To make blessedity with Nil and in recurrence, Nature-accordance delivers a preaching about to produce a lot of blessedity.’.

 

「须菩提!于意云何?佛可以具足色身见?不?」。

 

 

「不也。世尊!如来不应以具足色身见。

 

何?以故。如来说具足色身,即非具足色身,是名具足色身。」。

 

 

 

 

 

 

 

 

 「须菩提!于意云何?如来可以具足诸相见?不?」。

 

「不也。世尊!如来不应以具足诸相见。

 

何?以故。如来说诸相具足,即非具足,是名诸相具足。」。

 

 

 

 

 

 

‘ Subuti ! How about volition and preaching ? Can you see A-Budh from fullness with eight kinds of policymakers(八种识) and six kinds of origins with lust-body(六根色身) and five kinds of undertones-body ? Or not ? ’.

 

‘ No. The Veneration of the world ! We cannot see Nature-accordance from fullness with eight kinds of policymakers and six kinds of origins with lust-body(六根色身) and five kinds of undertones-body(五阴身). Why ? At metal and in recurrence. Nature-accordance preaches that to use fullness with eight kinds of policymakers and six kinds of origins with lust-body and five kinds of undertones fulfills buddhi-vow-deed, and then one’s mind to be on the basis of one’s buddhi-mind-uses-instinct-lustrating to use eight kinds of policymakers and six kinds of origins with lust-body and five kinds of undertones fulfills the thirty two kinds of signs good-action, then the mind is in without-grasp-persistence; A-Budh has the full about the thirty two kinds of signs with lust-body and eighty kinds of the fine seeding(八十种好) to fulfill buddhi-vow-deed and one’s mind is lastingly on the basis of buddhi-mind-uses to fulfill lustrating that the above way is named to wiseize-awake the full about signs-body.’.

 

‘ Subuti ! How about volition and preaching ? Can you see Nature-accordance from fullness wisdom-virtue-photo ? Or not ?’.

 

‘ No. The Veneration of the world ! From fullness wisdom-virtue-photo confluence cannot see Nature-accordance. Why ? At metal and in recurrence. Nature-accordance delivers a preaching that one’s mind shall be on the basis of one’s mind-uses-instinct-lustrating and one’s the full about wisdom-virtue-photo to issue buddhi-mind and to fulfill buddhi-vow-deed which above way is named Nature-accordance delivers a preaching at wisdom-virtue-photo to increase the full; to fulfill Nature-accordance delivers a preaching at wisdom-virtue-photo to increase the full and the mind to be in without-greed-love-grasp-persistence that the above way is named Non to treat the photo of the full, congruence is named wisdom-virtue-photo the full.’.

 

「须菩提!汝勿谓如来作是念,『我当有所说法』。

 

莫作是念,何以故?若人言:『如来有所说法』,即为谤佛,不能解我所说故。

 

须菩提!说法者,无法可说,是名说法。」。

 

 

 

 

 

 

 

尔时,慧命须菩提白佛言:「世尊!颇有众生,于未来世,闻说是法,生信心?不?」。

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

佛言:「须菩提!彼非众生,非不众生。何?以故。须菩提众生,众生者如来说非众生,是名众生。」。

 

 

 

 

 

 

‘ Subuti ! You do not say that Nature-accordance has the notion which I shall do the having belongings preaching law.

 

 

Do not make such notion. Why ? If somebody to say Nature-accordance at the having preaching law is calumniating A-Budh, he or she does not understand this preaching and Metal-immortality pra-paramita-law preached by me.

 

 

Subuti ! Preacher ! It is doable to say the law of without-greed-anger-infatuating, it is doable to say not to covet-love birth-depletion-law, it is doable to say not to covet-anger-infatuate to use one-seriation-law to fulfill buddhi-vow-deed, it is doable to say the law at buddhi-mind-uses-instinct-lustrating to fulfill six-ferrytions and then Nil-attainment, it is doable to say dharma law about to natureify extrication and the Nature-accordance to use body(如来之身) and nirva and then the mind is in without-grasp-persistence, congruence is named to deliver a preaching.’.

 

At that time, subuti who effectuated the wisdom of every law-equal(诸法平等) and uses-variety(性空) and reality-photo(实相) and Nil-vexation-photo sought logic and said to A-Budh, ‘ The Veneration of the world ! In the future generation, a great many confluences learn the Metal-immortality-pra-paramita-law, do confluences produce the mind to believe A-Budh ? Do confluences produce the mind to believe The Metal-immortality-pra-paramita ? Do confluences produce the mind to believe oneself who can fulfill bodhisattva-road ? Do confluences produce the mind to believe oneself who will be Buddha in the future ? Do confluences produce the mind to believe one’s mind that the mind is mind-uses-instinct-lustrating with fullness in Nature-accordance wisdom-virtue-photo ? To believe Buddha-mind-clansman ? To believe one’s mind that one’s mind can fulfill Buddha and one’s mind is Buddha and one’s mind is Nature-accordance ? Or not ? ’.

 

To contract() and to preserve() and to circulate(缠绵) material-reception()-thought()-cycle()-soul() is named confluence, if a person infatuates the mind of greed-anger to use five undertones to make ten wrong-action that this person is the confluence of guilt-affliction-class, if a person infatuates the mind of greed-anger to use five undertones to make action which the good-action are in plenty that this person is the confluence of the human-heaven-class, if a person effectuates the nirva of the lack-buddhi-mind (有余涅盘) to use five undertones that this person is the confluence of the orhan or the apprenticeship-budh(辟支佛)-class, if a person fulfills the charitable mind of the Nil-sake(无缘慈悲心) to use five undertones that this person is the confluence of the bodhisattva-class, if a person fulfills that my mind is buddha and identity-mind-congruence-Buddha and then to use five undertones who is the confluence of the Buddha-class.

 

A-Budh said, ‘ Subuti ! Believer can be from one’s mind-buddhi-mind-uses-instinct-lustrating to circulate five undertones lastingly to awakement and profit both each other and to fulfill buddhi-vow-deed that the above way is named not an ordinary confluence and at Non to do No-confluences. Why ? Living-being of buddhi-seeker, confluences, Nature-accordance delivers a preaching that to believe A-Budh and to believe dharma law and to believe to fulfill dharma law to use five undertones lastingly ferries confluences and then person does not grasp-persist the five undertones which the confluence to fulfill the above way is named confluence.’.

 

须菩提白佛言:「世尊!佛得阿耨多罗三藐三菩提,为无所得耶?」。

 

佛言:「如是。如是。须菩提!我于阿耨多罗三藐三菩提,乃至无有少法可得,是名阿耨多罗三藐三菩提。」。

 

 

 

 

 

 

 

Subuti sought logic and said to A-Budh, ‘ The Veneration of the world ! A-Budh natureifyed A-nuttara-samuak-sambodhi and then to fulfill Nil-attainment, Does the mind of A-Budh really arrive at Nil-attainment ? ‘. A-Budh said, ‘ At Nature, in congruence. At Nature, in congruence. Subuti ! Every mind of A-Budh fulfills Pra-paramita, A-Budh knows that the birth-depletion-law of the will-making(有为生灭法) is in inconstancy and affliction and variety(), A-Budh knows that the mind of Buddha is mind-uses-instinct-lustrating(心性本净) with fullness(具足) in Nature-accordance wisdom-virtue-photo which does not be beg or does not be acquired, A-Budh knows that to fulfill the three depositories of one’s mind and buddhi-vow-deed and to natureify extrication(解脱) and the Nature-accordance to utilize body and nirva and then the mind is in without-greed-love-grasp-persistence, I natureifyed A-nuttara-samuak-sambodhi and I fulfill A-nuttara-samuak-sambodhi and the mind is in without-greed-love, and I fulfill Nil-purpose(无有) and then I am at without-greed-attainment to treat any inside-law, congruence is named A-nuttara-samuak-sambodhi.’.

 

复次:「须菩提!是法平等、无有高下,是名阿耨多罗三藐三菩提。

 

以无我、无人、无众生、无寿者,修一切善法,即得阿耨多罗三藐三菩提。

 

 

 

 

 

 

 

 

 

 

 

 

 

 

须菩提!所言善法者,如来说即非善法,是名善法。」。

 

 

A-Budh said, ‘ Subuti ! The correct method of fulfillment is that one’s mind is on the basis of one’s buddhi-mind-uses-instinct-lustrating to fulfill Nil-making-law(无为法) to make the different utilization of the difference between superiority and inferiority about will-making-law(有为法) and birth-depletion-law(生灭法) and worldly law(世间法) and off-worldly law(出世间法) which the above way is named equal(平等); to know the difference between height and low-grade about will-making-law and worldly law and birth-depletion-law and off-worldly law, to be on the basis of the difference between height and low-grade about will-making-law and worldly law and birth-depletion-law and off-worldly law and then to make the appropriate utilization of the difference between height and low-grade, and then the mind of doer is in buddhi-mind-uses-instinct-lustrating, to fulfill above way is named Nil-purpose-height-low grade, exactly to fulfill equal and Nil-purpose-height-low grade, congruence is named A-nuttara-samuak-sambodhi. The doer arrives at Nil-solipsist-photo and Nil-pedigree-photo and Nil-living-being-photo and Nil-longlived photo and then doer learns to utilize one-seriation-law and any law to do awakement-profit both each other and then one’s mind is at without-greed-anger-infatuating, doer will quickly natureify A-nuttara-samuak-sambodhi.

 

Subuti ! The good-law of above mention, Nature-accordance delivers a preaching that from one’s mind and buddhi-mind-uses-instinct-lustrating to utilize the Nature-accordance wisdom-virtue-photo of one’s mind fulfills awakement botheach other(自觉觉他) and profit both each other(自利利他) and then the mind is in without-grasp-persistence, to fulfill the above way is named “ In Nature-accordance preaching and then inside in Non to treat good-law, congruence popularizes good-law.”.’.

 

「须菩提!若三千大千世界中,所有诸须弥山王如是等七宝聚,有人持用布施。

 

若人以此般若波罗蜜经,乃至四句偈等,受持读诵,为他人说,于前福德,百分不及一、百千万亿分、乃至算数譬喻所不能及。」。

 

 

‘ Subuti ! If somebody gives the good-doer of the Trayastrimsas-class(忉利天级行善者) a lot of giving that its quantities are as the gathering as seven treasures of all mountain-kings of sumi in the universes of great thousands including small and middle thousands.

 

If the doer learned The Pra-paramita Experience or four-sentence-poemity etc., and then to make reception and fulfillment and reading and recitation, and to deliver a preaching or to explicate the meaning of the Experience to another for understanding. The latter blessedity excels the former blessedity. The former blessedity by treasure-giving is below one hundredth or one thousandth, one billionth or even below one amount of the metaphor and arithmetic calculation, the former is not abreast with the latter giving of the preaching.’.

 

「须菩提!于意云何?汝等勿谓如来作是念:『我当度众生。』。

 

须菩提!莫作是念!何以故?实无有众生如来度者。若有众生如来度者,如来即有我、人、众生、寿者。

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

须菩提!如来说有我者,即非有我;而凡夫之人以为有我。

 

 

 

 

 

 

 须菩提!凡夫者,如来说,即非凡夫,是名凡夫。」

 

 

 

 

 

‘ Subuti ! How about volition and preaching ? Ye do not say that Nature-accordance utilizes the notion which I shall rule the roost to deliver a preaching to confluences.

 

 

Subuti ! You do not make the notion of greed-grasp. Why ? Lastingly to ferry confluences and one’s mind is in buddhi-mind-uses-lustrating that the above way is named Really at Nil to wish confluences to be Nature-accordance and inside to be in ferrytion(实无有众生如来度者). If vow-confluences to fulfill Nature-accordance and inside to be in ferrytion(若有众生如来度者), Nature-accordance is at buddhi-vow and every mind at mind-uses-instinct-lustrating to fulfill one’s three depositories and then to teach confluences who can be at the mind-uses-instinct-lustrating of one’s mind to fulfill dharma law and great conveying(大乘) and one’s three depositories(自心三宝), to fulfill the above way is named that Nature-accordance is to increase in buddhi-identity(如来即有我). Nature-accordance is at buddhi-vow-deed to buddhiity() confluence who can perceive and fulfill mind-uses-instinct-lustrating with fullness about Nature-accordance wisdom-virtue-photo of one’s mind and then can natureify A-nuttara-samuak-sambodhi and the Exhaustive nirva, and then Nature-accordance can teach confluences who can fulfill the buddhi-mind-uses-instinct-lustrating of one’s mind and confluences can natureify A-nuttara-samuak-sambodhi and the Exhaustive nirva in the future, to fulfill the above way is named that Nature-accordance is to increase in buddhi-successor(如来即有人). Nature-accordance is that every mind is at one’s mind-uses-instinct-lustrating to issue the Nature-accordance wisdom-virtue-photo of one’s mind to utilize five undertones to fulfill the thirty two signs good-action to achieve the full about the blessedity of one’s uses, and then to teach confluences who every mind can be at mind-uses-instinct-lustrating of one’s mind to issue the Nature-accordance wisdom-virtue-photo of one’s mind to utilize five undertones to fulfill the thirty two signs good-action to achieve the full about the blessedity of one’s uses, to fulfill the above way is named that Nature-accordance is to increase in buddhi-confluences. Nature-accordance is that every mind is at the buddhi-mind-uses-instinct-lustrating of one’s mind to utilize the life-span of birth-death(生灭寿命) lastingly to ferry confluences, and then to teach confluences who can be every mind at the buddhi-mind-uses-instinct-lustrating of one’s mind to utilize the life-span of birth-depletion lastingly to ferry confluences, to fulfill the above way is named that Nature-accordance is to increase in buddhi-longlived lifeway.

 

Subuti ! Nature-accordance delivers a preaching that to fulfill buddhi-mind-uses-instinct-lustrating’s buddhi-identity of one’s mind is at lustrating mind to utilize five undertones and origins and policymakers and ideas to fulfill buddhi-vow-deed and then inside in without-grasp-persistence.

 

Worldly user turns ignorance and greed and anger and then he or she follows action to have rewards, he or she has a misinterpretation that to deem the rewards-body is identity and to grasp or to persist the greedy the id.

 

Subuti ! Worldly worker(凡夫) is to follow action() to have rewards.

 

Nature-accordance delivers a preaching that doer to follow action to produce rewards and wavelife after wavelife lastingly fulfills Metal-immortality pra-paramita and then the mind in without-grasp-persistence who is a worldly rescuer in to see idea and in wisetion-awakement to respond mind.’.

 

「须菩提!于意云何?可以三十二相观如来?不?」。

 

须菩提言:「如是。如是。以三十二相观如来。」。

 

佛言:「须菩提!若以三十二相观如来者,转轮圣王即是如来。」。

 

须菩提白佛言:「世尊!如、我解佛所说义,不应以三十二相观如来。」。

 

尔时,世尊而说偈言:「若以色见我,以音声求我,是人行邪道,不能见如来。」。

 

 

 

‘ Subuti ! Can you perceive Nature-accordance from the thirty two signs of the lust-body ? Or not ? ’.

 

 

Subuti said, ‘ Yes. Yes. From the thirty two signs observe Nature-accordance.’.

 

 

A-Budh said, ‘ Subuti ! If to perceive Nature-accordance from the thirty two signs of lust-body, the Revolving-wheel-sacred king has thirty two signs, the Revolving-wheel-sacred king will be recognized a Nature-accordance.’.

 

Subuti sought logic and said to A-Budh, ‘ The Veneration of the world ! Nature. I understand the meaning said by A-Budh, the thirty two signs of rewards-body(色身) is inconstant birth-depletion-law, we can not do to perceive Nature-accordance from the thirty two signs of rewards-body.’.

 

At that time, Nature-accordance said the poemity. ‘ If somebody covets-loves material-idea and wants to see identity, if somebody covets-loves sound-idea and wants to beg identity, the above adherent of grasp-persistence is making the wrong road to request law beside mind, by the notion of greed-anger-infatuating he or she can not perceive the buddhi-mind-uses-instinct-lustrating’s Nature-accordance of one’s mind.’.

 

「须菩提!汝若作是念:『如来不以具足相故,得阿耨多罗三藐三菩提』。

 

须菩提!莫作是念:『如来不以具足相故,得阿耨多罗三藐三菩提』。

 

须菩提!汝若作是念发阿耨多罗三藐三菩提心者,说诸法断灭。

 

 

莫作是念!何以故?发阿耨多罗三藐三菩提心者,于法、不说断灭相。」。

 

 

 

‘ Subuti ! If you make the wrong notion that Nature-accordance does not fulfill the full about photo and signs and then can natureify A-nuttara-samuak-sambodhi.

 

 

Subuti ! You do not make the above wrong notion that Nature-accordance does not fulfill the full about Nature-accordance wisdom-virtue-photo and thirty two signs and then can natureify A-nuttara-samuak-sambodhi.

 

Subuti ! If you make the wrong notion to issue A-nuttara-samuak-sambodhi-mind, you will easily make that you only had issued A-nuttara-samuak-sambodhi-mind and have not fulfill the good-action of thirty two signs, and you will easily make to say about all of seriate laws to be stopped or to be ceased.

 

Do not make that wrong notion. Why ? The person issues A-nuttara-samuak-sambodhi-mind, to deliver a preaching with dharma law, person can preach to fulfill the thirty two signs good-action and to fulfill to know the right wisdom and to say all laws, and then to deliver a preaching to issue buddhi-mind, about law person does not say to take garbled photo, does not say to cease signs.’.

 

「须菩提!若菩萨以满恒河沙等世界七宝,持用布施。若复有人,知一切法、无我,得成于忍,此菩萨胜前菩萨所得功德,何以故? 

 

 

须菩提!以诸菩萨不受福德故。」。

 

须菩提白佛言:「世尊!云何菩萨不受福德?」。

 

「须菩提!菩萨所、作、福德、不应贪着,是故说、不受福德。」。

 

 

 

 

‘ Subuti ! If bodhisattva makes the giving with seven kinds of treasures that its quantities can fill up all metaphor the universes which are much as all grains sand in the Ganges.

 

The other bodhisattva-doer knows one-seriation-law and then at without-greed-love to fulfill buddhi-vow-deed, bodhisattva-doer natureifys forbearance and fulfills forbearance, the blessedity of bodhisattva-doer by dharma law excels the former blessedity by treasure-giving. Why ?

 

Subuti ! Because bodhisattvas-doer fulfill Nil-solipsist and then No-reception to treat blessedity.’. 

 

Subuti sought logic and said to A-Budh, ‘ The Veneration of the world ! How about bodhisattva to fulfill No-reception to treat blessedity ? ’.

 

A-Budh said, ‘ Subuti ! Bodhisattva in pra-paramita fulfills six kinds of paramitas to increase in felicity-rewards and good-action(善业) and to control one’s body-mouth-volition(身口意), bodhisattva is not with greed-love or with grasp-persistence that who will get the felicity-rewards or good action or good-bearing(善威仪), congruence recurrence preaching: No-reception to treat blessedity.’.

 

「须菩提!若有人言:『如来若来、若去、若坐、若卧』,是人不解我所说义。

 

何以故如来者?无所从来,亦无所去。故名如来。」

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

‘ Subuti ! If somebody says to learn Nature-accordance from the four kinds of obvious bearing(四大威仪) of walking-lodging-sitting-sleeping, he or she does not understand the meaning said by A-Budh. Why ? How about to fulfill Nature-accordance ? One’s mind at one’s buddhi-mind-uses-instinct-lustrating fulfills one’s three depositories(自心三宝) and buddhi-vow-deed, at the time any idea and any circumstances to touch the mind and then one’s mind is in buddhi-mind-uses-instinct-lustrating, to utilize any idea and any circumstances fulfills buddhi-vow-deed and then one’s mind is in buddhi-mind-uses-instinct-lustrating, to fulfill the above way is named Nature-accordance and is named Nature-accordance Nature-action(如来禅), in Nature-accordance wisdom to do routine lifestyle-method is named Nature-accordance Lustrating Nature-action(如来清净禅).

 

The first, to perceive and to contemplate the heaven and the earth, every thing and every goods in daily life, mind and wisdom-words-deed; it is the knowables, all of substances and all of shapes, including the physical body and mountain and river and the earth etc., are not everlasting and constant. Eye or ear or nose or tongue or body or volition contacts any thing, at the time every sense of touch is always in change and birth-overthrow.

 

Every kind of process, at the time to differentiate every matter or everything and then to do thinking and to do decision are always in change and birth-overthrow. Every kind of process, to make the final policy and then to make operations and implement and memory are always in change.

 

Afterwards, something can be found, if somebody is fond of goods or environment or reception, or somebody dislikes goods or environment or reception or to meet different opinion or to meet enemy that he or she will easily produce the resentment to increase in sore(怨憎会苦); he or she will easily produce the parting pain of love, if a failure in love or happiness to be gone away; he or she will easily produce the request or inaccessibility to increase in adversity(求不得苦), if happiness or wish to be inaccessible; he or she will easily produce the sore of thought(行苦), if to repeat reminiscence; ……. Every one can do thinking about to go a step further, while something will be found by person, after contact, person because to treat changeable and inconstant goods or environment or reception produces greed or dislike, and then he or she has all kinds of afflictions. If the person is without-greed and without-dislike to treat those inconstant goods and environment and reception, and then the mind does not to produce afflictions, one’s mind will be in quiet and in auspiciousness.

 

Therefore, to be able to really understand the character and form and body of every thing or goods and then one’s volition or one’s mind is in without-greed-love and in without-hate-dislike that to fulfill above way is named Nil-material(无色).

 

To be able to really know the sense of touch about the happy emotion or sore emotion or No-suffering emotion and No-happy emotion of six kinds of origins and then the conscious of one’s mind is always in without-greed-love and in without-anger-dislike that to fulfill above way is named Nil-reception(无受).

 

One’s mind is at buddhi-mind-uses-instinct-lustrating to really differentiate the good or wrong and beauty or ugliness and fragrance or foul smell and far off or nearness etc. of the thing, and then one’s mind is at without-greed-love and at without-anger-dislike to do utilization to fulfill buddhi-vow-deed that to fulfill the above way is named Nil-thought(无想).

 

One’s mind is at buddhi-mind-uses-instinct-lustrating to make the psychology of without-greed-anger-infatuating to do thinking and to do estimation about one-seriation-things and any thing and all-things that to fulfill the above way is named Nil-cycle(无行).

 

One’s mind is at buddhi-mind-uses-instinct-lustrating to do the without-greedy-angry-infatuated psychology to make policy and fulfillment and memory that to fulfill the above way is named Nil-policymaker(无识).

 

To issue buddhi-mind, to fulfill the three depositories of one’s mind, to fulfill great conveying-vow-deed(大乘愿行), at any time if any idea and any circumstances comes to contact mind, the mind to be able to fulfill Nil-material and Nil-reception and Nil-thought and Nil-cycle and Nil-policymakers and then one’s mind is always in buddhi-mind-uses-instinct-lustrating that to fulfill the above way is named : Nil ,logic, touch, immortality. One’s mind is always at buddhi-mind-uses-instinct-lustrating and then to be able to fulfill Nil-material and Nil-reception and Nil-thought and Nil-cycle and Nil-policymakers to utilize one-seriation-ideas and any idea or any circumstances and then to fulfill Nil-persistence(无着) and jot-desire(少欲) and to know to do the full(知足) and then to do ferrytion both each other that every confluence can part three kinds of existences and four kinds of refluxs the ocean of birth-death, to fulfill the above way is named : confluences in Nil, logic, lustrating. To recur in wisetion-awakement popularizes Nature-accordance.’.

 

「须菩提!若善男子、善女人,以三千大千世界碎为微尘。

 

于意云何?是微尘众,宁为多?不?
」。

 

须菩提言:「甚多。世尊!何以故?若是微尘众实有者,佛即不说是微尘众。

 

所以者何?佛说微尘众,即非微尘众,是名微尘众。

 

 

 

 

世尊如来所说三千大千世界即非世界,是名世界。

 

 

 

 

 

 何以故?若世界实有者,即是一合相。

 

如来说一合相,即非一合相,是名一合相。」。

 

 

 

「须菩提!一合相者,即是不可说;但凡夫之人,贪着其事。」。

 

 

 

 

 

‘ Subuti ! If the charitable man or charitable woman utilizes the universes of great thousands including small and middle thousands and then he or she sees that it decomposes into uncountable micro ideas. How about volition and preaching ? Does the uncountable micro ideas to be utilized be much ? Or not ? ’.

 

 

 

Subuti said, ‘ Much. The Veneration of the world !

 

If the classified ideas of the uncountable utilization are deemed that it is really existential, A-Budh does not say that it is uncountable to utilize six kinds of ideas.

 

Why ? A-Budh delivers a preaching that mind after mind fulfills the Metal-immortality pra-paramita to utilize uncountable six kinds of ideas to make awakement both each other and profit both each other, inside utilizing uncountable six-ideas and then mind after mind is in without-grasp-persistence, congruence is named classified ideas.

 

The Veneration of the world effectuates Nature-accordance preaching that the lifeway of at buddhi-mind-uses-instinct-lustrating to utilize the will-making-law and birth-depletion-law of great thousands including small and middle thousands is the lifestyle of to utilize will-making-law and birth-depletion-law and then one’s mind is in buddhi-mind-uses-instinct-lustrating and mind after mind is in without-grasp-persistence, congruence is named the universe.

 

Why ? The true universe is a things or a substance which is unified and is conformed by motivation() and sake that it is named one-accord-photo.

 

In Nature-accordance preaching to use one-accord-photo, to utilize sakes to make uniformity() and conformance() to become a thing-substance fulfills buddhi-vow-deed, and then one’s mind is in buddhi-mind-uses-lastingly lustrating and in without-grasp-persistence, congruence is named one-accord-photo.’.

 

A-Budh said, ‘ Subuti ! Series sakes to be unified and uniformed to become a things or substance is from birth to depletion and in inconstancy and with affliction and in variety() and a trifling things that person shall fulfill No-tale(不可说)or without-greed-anger-infatuating to say it; but worldly user(凡夫) utilizes ignorance and then to follow action to have the sequence, worldly keeper covets-persists in the things or substance which is gathered by series sakes, and then covets to acquire it.’.

 

「须菩提!若人言:『佛说我见、人见、众生见、寿者见』。

 

须菩提!于意云何?是人解我所说义?不?」。

 

「不也。世尊!是人不解如来所说义。何以故?世尊说我见、人见、众生见、寿者见,即非我见、人见、众生见、寿者见,是名我见、人见、众生见、寿者见。」。

 

 

 

 

 

 

 

 

 

 

 

 

 

 「须菩提!发阿耨多罗三藐三菩提心者,于一切法,应如、是知,如、是见,如、是信解,不生、法相。

 

 

 

 

 

 

 

 

 

 

须菩提!所言法相者,如来说,即,非,法相,是名法相。」。

 

 

 

‘ Subuti ! If somebody says that A-Budh had said about solipsist-view, pedigree-view, living-being-view, longevity-view.

 

 

Subuti ! How about volition and preaching ? Does the holder understand the meaning what I preach ? Or not ? ’.

 

 

Subuti said, ‘ No. The Veneration of the world ! The holder does not understand Nature-accordance, capacity, preaching, meaning. Why ? The Veneration of the world-preaching-identity-view explicates that every confluence has buddhi-mind-uses-instinct-lustrating and then can be The Veneration of the world, The Veneration of the world-preaching-person-view explicates that every confluence has mind-uses-equal and then can fulfill charity to treat other confluences, The Veneration of the world-preaching-confluences-view explicates that every confluence is buddhi-mind-uses with fullness in nirva-blessedity and then every confluence does not need to covet-love felicity-rewards of birth-depletion in three districts, The Veneration of the world-preaching-longlived lifeway-view explicates that the buddhi-mind-uses of every confluence is longlived lifeway and then every confluence does not need to covet-love birth-death-life in three districts.

 

It is not to covet-love the solipsist-view of the five undertones-body, it is not the pedigree-view which I am excellent and other person is lowly, it is not the living-being-view about to covet wheel-turning in three districts, it is not the longevity-view about to covet-love finite longevity from birth to death in three districts. Appellation is named identity-view, person-view, confluences-view, longlived lifeway-view.’.

 

A-Budh said, ‘ Subuti ! Person issues A-nuttara-samuak-sambodhi-mind, person to treat one-seriation-law and any law shall fulfill that one’s mind is on the basis of one’s buddhi-mind-uses-instinct-lustrating with fullness in Nature-accordance wisdom-virtue-photo and then is at without-greed-anger to understand law, person shall fulfill that one’s mind is on the basis of one’s buddhi-mind-uses-instinct-lustrating with fullness in Nature-accordance wisdom-virtue-photo and then is at without-greed-anger to see law, person shall fulfill that one’s mind is on the basis of one’s buddhi-mind-uses-instinct-lustrating with fullness in Nature-accordance wisdom-virtue-photo and then person is at without-greed-anger-infatuating to believe law and to understand law, one’s mind is in the buddhi-mind-uses-instinct-lustrating and without-greed-anger-infatuating to produce the utilization of wisdom-words-deed that to fulfill the above way is named No-reproducing, reality-photo Nil-vexation-photo is named logic-photo(实相无相称为法相).

 

Subuti ! Home shows logic-photo, Buddha-mind. Nature-accordance delivers a preaching that Nature-accordance fulfills one’s A-Budh-mind reality-photo and Nil-vexation-photo and at the time inside is in fulfillment and without-grasp-persistence, lustrating mind fulfills wisetion-awakement to respond to logic-photo.’.

 

「须菩提!若有人以满无量阿僧祇世界七宝,持用布施。

 

若有善男子、善女人,发菩提心者,持于此经、乃至四句偈等,受、持、读、诵、为人演说,其福胜彼。

 

 

 

云何为人演说?不取、于相如如、不动。

 

 

 

 

 

 

 

 

 

 

何以故?一切有为法如梦、幻、泡、影,如露、亦如电,应作如是观。」。

 

佛说是经已,长老须菩提,及诸比丘、比丘尼、优婆塞、优婆夷,一切世间天、人、阿修罗等,闻佛所说,皆大欢喜,信受奉行。

 

 

‘ Subuti ! If somebody makes the giving with seven kinds of treasures that its quantities can fill up infinite asankhkya the universes.

 

 

If the charitable man or charitable woman issued buddhi-mind, and then fulfilled this Experience or only fulfilled four sentence-poemity etc., the charitable man or charitable woman understood the meaning and then every mind fulfills this Experience, reads and recites this Experience, the charitable man or charitable woman makes the explication of this Experience to another, the felicity by fulfillment-preaching excels the felicity by treasures-giving.

 

How about display and preaching to another ?

 

One’s mind is on the basis of one’s buddhi-mind-uses-instinct-lustrating to use dharma-meaning and A-Budh-Experience and then to deliver a preaching, and then inside is in without-greed-love; the mind to treat any idea or any photo is at without-greed-love, and then mind after mind lastingly fulfills one’s buddhi-mind-uses of one’s mind and the three depositories of one’s mind and buddhi-vow-deed; because every mind fulfills one’s buddhi-mind-uses-instinct-lustrating of one’s mind and the three depositories of one’s mind and buddhi-vow-deed and to deliver a preaching to another, to fulfill the above way is named: No-requiring to use photo, Nature after Nature, No-turning.

 

Why ? Every kind of birth-depletion-law utilized by volition is in change and from birth to disappearance and in inconstancy, it is as a dream-land or illusion, bubble or shadow, dew or lightning, person makes response and utilization to be in Nature and congruence and buddhi-uses.’.

 

A-Budh preached to fulfill this Experience and accomplished the preaching of this Experience. The venerable piksu subuti and all Assiduously piksus, bhiksunis, upasakas, upasikas, all kinds of worldly heavens and persons and osuras learned the preaching said by A-Budh, being great joy, believe and receive, respect and fulfill this Experience.

 

 

 

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