佛经 佛经中浅钞 佛法文章
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金刚般若波罗蜜经英文实义本
姚秦三藏法师 鸠摩罗什译
如是我闻：一时，佛在舍卫国祗树给孤独园，与大比丘众，千二百五十人俱。
尔时，世尊食时，着衣持鉢，入舍卫大城乞食。
于其城中，次第乞已，还至本处。饭食讫，收衣鉢。洗足已，敷座而坐。
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The Metal-immortality Pra-Paramita Experience In the life-way of the real meaning
佛教临济宗龙华派斋教斋门新约龙华佛教圣国山保安堂 佛弟子法号 新明星 姓名 苏耀南译写
Translated by Shin-Ming-Shing (buddhi-name of A-Budh-successor) whose worldly name is Yaw-Nan Su, Baǒ-An A-Budh-office, Holy-Buddhism Nation Mountain(圣国山), Lóng-flower A-Budh-education(龙华佛教), Novelty-agreement(新约), Touch-Nil Gate(斋门), Touch-Nil Teaching(斋教), Lóng-Magnificence Sect, Lín-Jii Purport, Buddhism.
Nature is identity learning. One at any time. A-Budh(佛) lived at the garden of Jata-tree Anathapindaka(祗树给孤独园), in the Nation of Sravasti; where there were great piksus(大比丘), numbering one thousand two hundred and fifty.
At meal-time, The Veneration of the World(世尊) would adjust his colored cloth of variegating(斑)-claretPlumRed(驳)-mildew(醭) with patches and take his bowl to beg food in the city of Sravasti.
A-Budh would beg each house in buddhi-rule, after begging, would return to the origin-place. After eating, A-Budh set bowl and pack cloth. After washing his feet, A-Budh sat down in his arranged seat.
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时，长老须菩提在大众中，即从座起，偏袒右肩，右膝着地，合掌恭敬，而白佛言：「希有。世尊！如来、善、护念诸菩萨，善付、嘱诸菩萨。世尊！善男子、善女人，发阿耨多罗三藐三菩提心，云何应住？云何降伏其心？」。
佛言：「善哉。善哉。须菩提！如汝所说：『如来、善、护念诸菩萨，善付、嘱诸菩萨。』。汝今谛听，当为汝说。
善男子、善女人发阿耨多罗三藐三菩提心，应如是住，如是降伏其心。」。
「唯然。世尊！愿乐欲闻。」。
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At this time, the venerable elder piksu subuti, who was present amongst company, rose from his seat, would dress in a colored cloth of variegating-claretPlumRed(驳)-mildew(醭) with patches and with right shoulder bared, went down on his right knee, brought two palms together to worship A-Budh(佛), would seek logic and say to A-Budh, ‘Oneness(希有). The Veneration of the World(世尊) ! Nature-Accordance(如来) and good can protect the thought of every bodhisattva(如来善护念诸菩萨), The Veneration of the World encouraged and exhorted every bodhisattva who makes the giving of good(善付嘱诸菩萨). The Veneration of the World ! If the charitable man or charitable woman issues A-nuttara-samuak-sambodhi-vow, how does person fulfill it by ones and to do response ? How does person overcome the suffering mind ? ‘.
A-Budh replied, ‘ Good concept. Good concept. Subuti ! As you have said, “Nature-Accordance and good can protect the thought of every bodhisattva, Nature-Accordance and the giving of good deliver to every bodhisattva.”.
Now, listen carefully. I will say it to you.
If the charitable man or charitable woman issues A-nuttara-samuak-sambodhi-mind, shall be at Nature and good deed in congruence by ones; Nature, congruence, the mind is conquered.’.
‘ Yes. The Veneration of the World ! I am wishful to learn with willingness.’.
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佛告须菩提：「诸菩萨摩诃萨，应如、是降伏其心；
所有一切众生之类，若卵生、若胎生、若湿生、若化生、若有色、若无色、若有想、若无想、若非有想非无想，我皆令入无余涅盘而灭度之。
如是灭、度无量无数无边众生；实无众生得灭度者。何以故？须菩提！若菩萨有我相人相众生相寿者相即非菩萨。」。
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A-Budh told subuti, ‘ Every bodhisattva and Greatness-sattva shall fulfill Nature(如), when the mind is in congruence, the ignorant mind is overcame.
All living beings have home and wish and six organs to touch six ideas, some of them are at purpose and others of them follow existentialism, and then go to the deserved place to check in, living beings are born by nine kinds of modes. They are classified into nine kinds as oviparous, as viviparous, as moisture-born, as metamorphosis, as with material-body, as without-material-body, as to use thinking, as to fulfill Nil to use thinking, as at Non to treat the photo of the purpose-thinking and at Non to treat the photo of Nil-notion; bodhisattva or Greatness-sattva shall have a wish that I will teach them who can fulfill the exhaustive nirva(无余涅盘), and then they can extinguish ignorance and affliction, arriving at ferrytion by ones.
Nature-congruence-extermination(灭), in ferrytion can achieve Nil-quota(无量) Nil-variable(无数) Nil-side(无边) confluences; at Nature and reality-Nil(实无), confluences can arrive(得) at extermination and ferrytion, bodhisattva really does not have a grasp that confluences get extermination or ferrytion taught by me.
Why ? Subuti ! This persona is not a true bodhisattva, if whose mind has solipsist-photo(我相), pedigree-photo(人相), living-being-photo(众生相), longevity-photo(寿者相).
Subuti ! This person is a Non-picture bodhisattva, if whose mind has bodhisattva-vow-identity-photo and bodhisattva-vow-person-photo and bodhisattva-vow-confluences-photo and bodhisattva-vow-longlived lifeway-photo.’.
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复次：「须菩提！菩萨于法，应无所住，行于布施；所谓不住色布施，不住声香味触法布施。
须菩提！菩萨应如、是布施，不住、于相，何以故？若菩萨不住相布施，其福德不可思量。
须菩提！于意云何？东方、虚空、可思量？不？」。 「不也。世尊！」。
「须菩提！南、西、北方、四维、上、下、虚空、可思量？不？」。 「不也。世尊！」。
「须菩提！菩萨无住相布施，福德亦，复如是不可思量。
须菩提！菩萨但应如所教住。」。
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The next, ‘ Subuti ! About concept, bodhisattva shall be at Nil to use belongings forever(无所住) and to do giving, the further concept is at No-living-material to give, at No-living-sound-fragrance-flavor-touch-law to give.
Subuti ! Bodhisattva shall be at Nature(如) to do giving(布施), inside with congruence(是) and then No-living to treat photo. Why? If bodhisattva is at No-living-photo(不住相) to do giving, can make virtue and felicity(福德) and No-speculating-quantity(不可思量).
Subuti ! How about volition and preaching ? The east or vacuumizing-law(虚空) can be speculated or measured ? Or not ? ‘. ‘ No. It cannot . The Veneration of the world ! ‘.
‘ Subuti ! The south, west, north, the four sides, the direction above, the direction below, the vacuumizing-law can be speculated or measured ? Or not ? ‘.
‘ No. It cannot . The Veneration of the world ! ‘.
‘ Subuti ! Buddhi seeker shall know that how a person can become a Bodhisattva and the complete order of Nil. Then Bodhisattva fulfills Nil-living-photo to do giving and to treat virtue and felicity(福德); to circulate in Nature and congruence and then arriving in No-speculating-quantity(不可思量), the utilizable quantities are inestimable and unimaginable.
Subuti ! Bodhisattva shall fulfill Nature(如) to conduct things(所)-preaching(教)-lifestyle(住) forever(住), bodhisattva shall fulfill the teaching of A-Budh forever.’.
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「须菩提！于意云何？可以身相见如来？不？」。
「不也。世尊！不可以身相得见如来。何以故？如来所说，身相，即非身相。」。
佛告须菩提：「凡所有相，皆是虚妄。若见诸相非相，即见如来。」
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‘ Subuti ! How about volition and preaching ? Can you see Nature-Accordance(如来) through the body or photo(身相) ? Or not ? ‘.
‘ No. The Veneration of the World ! Nature-Accordance cannot be seen through the body or photo by greed.
Why ? Nature-Accordance utilizes belongings to deliver a preaching(如来所说), utilizing body-photo to preach and inside is in Non-body-photo(即非身相).’.
A-Budh told subuti, ‘ Buddha shows buddhi-seeker(须菩提), all conglomerates of things and conglomerates of photos are also in inconstancy and unreality, ending is destruction.
Seeing and utilizing all of seriate photos with things to make awakement and profit both each other, inside is in Non-photo, seeing Nature-Accordance.’.
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须菩提白佛言：「世尊！颇有众生，得闻如是言说章句，生实信？不？」。
佛告须菩提：「莫作是说。如来灭后，后五百岁，有持戒、修福者，于此章句，能生信心，以此为实。当知是人，不于一佛、二佛、三四五佛而种善根，已于无量千万佛所种诸善根。闻是章句，乃至一念生净信者。 须菩提！如来悉知悉见，是诸众生得如、是无量福德。
何以故？是、诸众生无复我相、人相、众生相、寿者相，无法相，亦无非法相。
何以故？
是诸众生若心取相，即为着我、人、众生、寿者。若取法相，即着我、人、众生、寿者。
何以故？若取非法相，即着我、人、众生、寿者。 是故，不应取法，不应取非法。
以是义故，如来常说：汝等，比丘！知我说法如。筏喻者？法，尚应舍。何况非法？」。
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Subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! If a great many confluences learned Nature, congruence, saying, preaching(说), article, sentence, will they have really belief ? Or not ? ’.
A-Budh told subuti, ‘ Do not say or make such talk. In the future, if Nature-Accordance do the greatness-pra-nirvana. In the last five hundred years of final period the buddhi-preaching, the votary of the extinguish-wrong(持戒者) or the votary of felicity(修福者) learns the article or sentence, producing belief, basing on this reality(以此为实) to do fulfillment. It is the knowables, the votary of the congruence seeded the good-root, not only to revere one A-Budh, two or three, four or five A-Budhs. Up to now, the votary with good-deeds have fulfilled Nil-quota to revere thousand or ten thousand A-Budhs; any votary learns and then fulfills congruence with article sentence, till now is one mind in devout belief. Subuti ! It is in the complete knowing and complete seeing by Nature-Accordance, these preceding confluences know Nature, they can fulfill Nature and Nil-quota and uncountable blessedity(福德).
Why ? In congruence, all of seriate confluences do not reuse solipsist-photo(我相), pedigree-photo(人相), living-being-photo(众生相), longevity-photo(寿者相); they are in without-having law-photo(无法相) and in without-existentialisms-law-photo(无非法相).
Why ?
If the mind of confluence acquires photo who makes and persists in solipsist-photo(我相) and pedigree-photo(人相), living-being-photo(众生相) and longevity-photo(寿者相); if confluence acquires the having law-photo who persists in solipsist and pedigree, living-being and longevity-photo; Why ? If confluence acquires existentialisms-law-photo who persists in solipsist and pedigree, living-being and longevity-photo.
For congruence, do not acquire dharma law by ignorance, do not acquire existentialisms-law(非法).
According to congruence(是) and meaning and recurrence(故), Nature-Accordance always says, “ Ye, agony-breakers or piksus(比丘) know identity(我) and A-Budh-Preaching(我说法) and dharma law(法) and Nature(如). What is the parable of raft ? Law. Law-idea shall be treated as the disposables. What decision to treat ignorant law ? “.’.
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「须菩提！于意云何？如来得阿耨多罗三藐三菩提耶？如来有所说法耶？」。
须菩提言：「如，我，解，佛，所说，义，无有定法名阿耨多罗三藐三菩提，亦无有定法如来可说。何以故？如来所说法，皆不可取，不可说，非法，非非法。
所以者何？一切贤圣皆以无为法而有差别。」。
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‘ Subuti ! How about volition and preaching ? Does Nature-Accordance obtain A-nuttara-samuak-sambodhi ? Does Nature-Accordance say law at existence or belongings ? ’.
Subuti said, ‘ According to my understanding about the meaning said by A-Budh. Nature, identity, understanding, A-Budh, showing to utilize belongings to deliver a preaching, meaning, at Nil-purpose-constancy-law(无有定法) popularizes A-nuttara-samuak-sambodhi, Nil-purpose-constancy-law Nature-Accordance can be preached. Why ? Nature-Accordance preaches dharma law(佛法), confluences(众生) shall do No-acquiring(不可取), No-tale(不可说), Non-thing(非法), Non-holdfast(非非法).
How about the range of doer ? One-seriation(一切)-philosopher(贤) or sacredist(圣) learns and understands and natureifys(证) and buddhiifys(悟) the Nil-making-law(无为法) to be decided differentiation in levels.’.
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「须菩提！于意云何？若人满三千大千世界七宝以用布施。是人所得福德，宁为多？不？」。
须菩提言：「甚多。世尊！何以故？是福德，即，非，福德性，是故如来说福德多。」。
「若复有人于此经中，受持乃至四句偈等，为他人说，其福胜彼。
何以故？须菩提！一切诸佛及诸佛阿耨多罗三藐三菩提法，皆从此经出。
须菩提！所谓佛法者，即非佛法。」。
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‘ Subuti ! How about volition and preaching ? If there is someone who makes the giving with quantities that the seven kinds of treasures can fill up the universes of great thousands including small and middle thousands.
Will someone have a great plenty of blessedity(福德) ? Or not ? ’.
Subuti answered, ‘ A great plenty. The Veneration of the World ! What is home, congruence, felicity, virtue, buddhi-uses, Non, blessedity? How is a person to fulfill the wisdom manner in recurrence? Why ? At congruence to do blessedity is the same lustrating-uses that inside at Non to treat blessedity; then arriving at Non-filthy lucre-meanness-improper utilization; congruence in recurrence, Nature-Accordance says that blessedity is plentiful.’.
‘ If there is a person who receives and fulfills this Experience or only four sentence-poemity, delivers a preaching to another, the felicity excels former felicity of lower good by treasure-giving.
Why ? Subuti ! The formative causes of one-seriation-Buddhas or all of seriate Buddhas and all A-Budh’s A-nuttara-samuak-sambodhi-law are that persons lastingly fulfill this Experience and produce achievement. Subuti ! The person fulfills and preaches A-Budh and dharma law, inside is at Non to treat picture about A-Budh or dharma law.’.
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「须菩提！于意云何？须陀洹能作是念『我得须陀洹果？不』？」。
须菩提言：「不也。世尊！何以故？须陀洹名为入流，而无所入，不入色、声、香、味、触、法，是名须陀洹。」。
「须菩提！于意云何斯陀含？能作是．念『我得斯陀含果？不』？」。
须菩提言：「不也。世尊！何以故？斯陀含名一往来而实无往来，是名斯陀含。」。
「须菩提！于意云何？阿那含能．作是念．『我得阿那含果？不』？」。
须菩提言：「不也。世尊！何以故？阿那含名为不来而实无不来，是故名阿那含。」。
「须菩提！于意云何？阿罗汉能作是念，『我得阿罗汉道？不』？」。
须菩提言：「不也。世尊！何以故？实无有法， 名阿罗汉。世尊！若阿罗汉作是念，『我得阿罗汉道』，即为着我、人、众生、寿者。
世尊！佛说我得无诤三昧，人中最为第一，是第一离欲阿罗汉。
世尊！我不作是念：『我是离欲阿罗汉』。
世尊！我若作是念：『我得阿罗汉道』，世尊即不说须菩提是乐阿兰那行者。以须菩提实无所行，而名须菩提是乐阿兰那行。」。
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‘ Subuti ! How about volition and preaching ? Shall a sudehun make a notion that I obtain the result of sudehun ? Or not ? ‘.
Subuti said, ‘ No. The Veneration of the World ! Why ? Sudehun is a tenderfoot in inlet-conduct(入流), to know utilizes inputs with without-viruses(无所入), in No-input treats material-sound-fragrance-flavor-touch-law, deed in concord is named sudehun.’.
‘ Buddhi seeker(须菩提)! What thought and wisdom-deed degree is named Sundeva(于意云何斯陀含)? Sundeva is a sophomore class student among the idea-will-making conveying(声闻乘，sravak. 云何斯陀含能). Sundeva meets idea, volition effectuates buddhi to cut off three knots that the degree is named Sundeva(斯陀含能作是). Subuti ! How about volition and preaching ? Shall a sundeva make a notion that I obtain the result of sundeva ? Or not ? ’.
Subuti said, ‘ No. The Veneration of the World ! Why ? Sundeva fulfills one-association(一往来), then the mind truly makes naught-association(无往来), deed in concord is named sundeva .’.
‘ Buddhi seeker! What thought and wisdom deed degree is named Ona(于意云何阿那含)? Ona is a junior class student among the idea-will-making conveying(云何阿那含能). Ona meets idea, volition effectuates buddhi to cut off three knots that the degree is named Ona(阿那含能作是). Subuti ! How about volition and preaching ? Shall an ona(阿那含) make a notion that I obtain the result of ona ? Or not ?’.
Subuti said, ‘ No. The Veneration of the World ! Why ?
Ona fulfills without-association(不来), then the will really is to make without-refusal-association by ones(无不来), deed in concord is named ona.’.
‘ Subuti ! How about volition and preaching ? Shall an orhan make a notion that I obtain the orhan road ? Or not ? ‘.
Subuti said, ‘ No. The Veneration of the World ! Why?
Really to actualize Nil-purpose-law, every mind is in without-compulsions(无有法), deed in concord is named orhan.
The Veneration of the World ! If an orhan has an idea-grasp that I obtain the orhan or the road of mind-utilization who makes or persists in solipsist and pedigree and living-being and longevity.
The Veneration of the World ! A-Budh said that subuti knows and fulfills the samadhi of the Nil-argument(无诤三昧), and subuti likes and fulfills the one in the human, is the one and off-lust orhan(是第一离欲阿罗汉).
The Veneration of the World ! I do not make an idea-grasp that I am an off-lust orhan.
The Veneration of the World ! If I make an idea-grasp that I obtain orhan or the road of buddhi-mind-uses, The Veneration of the World then does not say that subuti is happy to be a doer fulfilling aranna place.
Because subuti knows reality and fulfills Nil-talking-place(无诤处), inside is in without-persistence(无所行), A-Budh said that subuti is happy to fulfill aranna-deed.’.
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佛告须菩提：「于意云何？如来昔在然灯佛所于法有．所得？不？」。
「不也。世尊！如来在然灯佛所，于法、实无所得。」。
「须菩提！于意云何？菩萨庄严佛土？不？」。
「不也。世尊！何以故？
庄严佛土者即非庄严，是名庄严。」。
「是故，须菩提！诸菩萨摩诃萨，应、如、是，生清净心；不应住色生心，不应住声、香、味、触、法生心；应无所住而生其心。
须菩提！譬如有人，身如须弥山王，于意云何？是身为大？不？」。
须菩提言：「甚大。世尊！何以故？佛说非身，是名大身。」。
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A-Budh told subuti, ‘How do volition learn and fulfill Nature-Accordance(于意云何如来)? Nature-Accordance from the past to now is showed from The Light-Lighting Budh of Home(如来昔在然灯佛所). Home shows logic and vow(所于法有). ‘ How about volition and preaching ? Nature-Accordance had learned at the preaching-place of The Light-Lighting A-Budh, did one learn the law with greed or attainment ? Or not ? ’.
‘ No. The Veneration of the World ! Nature-Accordance had learned at the preaching-place of The Light-Lighting A-Budh, learning the true dharma law about at Reality to fulfill Nil-belongings-attainment.’.
‘ Subuti ! How about volition and preaching ? At Nil-attainment to fulfill buddhi-vow, does bodhisattva grasp-persist to fulfill the Buddha-land and then to do solemnizing ? Or not ? ’.
‘ No. The Veneration of the World ! Why ? To fulfill the Buddha-land(佛土) and then to do solemnizing(庄严); to have knowledge-behavior(具足) about felicity-wisetion(慧) and natureifying(证) nirva, the buddhi-mind-uses to be lustrating is named in Non to treat solemnizing(即非庄严); good deed in congruence is named solemnizing.’.
‘ According to the instincts. Subuti ! Every bodhisattva or greatness-sattva shall be at Nature and in congruence to produce lustrating mind, does not live in material to produce mind, does not live in sound-fragrance-flavor-touch-law to produce mind, bodhisattva shall be at Nil to use belongings forever to produce the utilization of the mind.
Subuti ! It is a metaphor, if a person had an enormous body and the body equalled to the mountain king of the sumi. How about volition and preaching ? Is the body big ? Or not ? ‘.
Subuti said, ‘ Very great. The Veneration of the World ! Why ?
A-Budh delivers a preaching about how to behave in Nil to use belongings forever to manage body and then inside in Non to treat body, good deed in congruence is named great body.’.
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「须菩提！如恒河中所有沙数，如是沙等恒河，于意云何？是诸恒河沙，宁为多？不？」。
须菩提言：「甚多。世尊！但诸恒河，尚多无数，何况？其沙？」。
「须菩提！我今实言告汝．若有善男子、善女人，以七宝满尔所恒河沙数三千大千世界．以用布施，得福多？不？」。
须菩提言：「甚多。世尊！」。
佛告须菩提：「若善男子、善女人，于此经中，乃至受持四句偈等，为他人说，而此福德胜前福德。」。
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‘ Seeker(须)! Buddhi is at instincts wisdom to fulfill Nature(菩提如). Every the Ganges represents consciousness utilization one times. A grain of sand represents to utilize birth-depletion-law one time as eye-idea or fragrance-idea of sore emotion or sound photo. Subuti ! All sand of the Ganges, if one grain of sand represented a metaphorical the Ganges.
How about volition and preaching ? Does the number of the metaphorical grains of sand in all metaphorical the Ganges be many ? Or not ? ‘.
Subuti said, ‘ A great many. The Veneration of the World !
All the metaphorical Ganges are uncountable, to say nothing of its number of grains of sand in secondary metaphor.’.
‘ Seeker! Buddhi is showed by identity now fulfilling reality to use language to tell you(菩提我今实言告汝). Every charitable man or woman has wisdom’s seven treasure in one’s instincts(善男子、善女人，以七宝). Subuti ! Now. I will tell you the real words.
If the charitable man or charitable woman makes the giving with seven kinds of treasures which its quantities can fill up uncounted the number of the universe as all grains of sand of secondary metaphor as the metaphorical Ganges that one grain of sand of secondary metaphor represents one the universes of great thousands including small and middle thousands(三千大千世界). Does felicity be much ? Or not ? ‘.
Subuti said, ‘ Very much. The Veneration of the World ! ‘.
A-Budh told subuti, ‘ If the charitable man or charitable woman understands and fulfills the meaning of this Experience by ones or only four sentence-poemity(偈), delivers a preaching to another, this workable blessedity(福德) will excel the former blessedity of the finite treasure-giving.’.
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复次：「须菩提！随说是经、乃至四句偈等，当知此处，一切世间天、人、阿修罗，皆应供养，如佛、塔、庙。
何况？有人尽能受持、读诵。须菩提！当知是人成就最上第一希有之法。
若是经典所在之处，即为有佛，若、尊重弟子。」
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The next, ‘ Subuti ! To utilize any chance to deliver a preaching, let confluences be happy to fulfill this Experience or four sentence-poemity. The place when the charitable man or charitable woman is delivering a preaching, all worldly heavens and persons and osuras shall provide supply as to revere A-Budh, pagoda, A-Budh-office.
What result, if a doer day and night is to do the best to make reception-implementation-reading-recitation ?
Subuti ! It is the knowables, the doer is accomplishing Paramountcy-the One-Oneness-to preach the dharma law.
At the location, if the Experience is situated, Buddha is here. The doer is an A-Budh successor and will be revered by heaven and person.’.
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尔时，须菩提白佛言：「世尊！当何名此经？我等云何奉持？」。
佛告须菩提：「是经名为金刚般若波罗蜜，以是名字，汝当奉持。所以者何？
须菩提！佛说般若波罗蜜，即非般若波罗蜜，是名般若波罗蜜。
须菩提！于意云何？如来有所说法？不？」。
须菩提白佛言：「世尊如来无所说。」。
「须菩提！于意云何？三千大千世界所有微尘，是为多？不？」。
须菩提言：「甚多。世尊！」。
「须菩提！诸微尘，如来说非微尘，是名微尘。如来说世界，非世界，是名世界。」。
「须菩提！于意云何？可以三十二相见如来？不？」。
「不也。世尊！不可以三十二相得见如来。何以故？如来说三十二相，即是非相，是名三十二相。」。
「须菩提！若有善男子、善女人，以恒河沙等身命布施。
若复有人，于此经中、乃至受持四句偈等，为他人说，其福甚多。」。
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At that time, subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! What name is the Experience ? What lasting behavior of respect-fulfillment-preaching we shall have ? ‘.
A-Budh told subuti, ‘ This Experience is named Metal-immortality pra-paramita which is the appellation-word, ye shall lastingly respect to do understanding and fulfillment.
What is the direction ?
Subuti ! “ The buddhi-seeker ! A-Budh-preaching-pra-paramita, wisement(智)-wisetion(慧)-paramita and then inside is in non, good deed in congruence is named Pra-paramita.”.
Subuti ! How about volition and preaching ? Is Nature-Accordance at vow to utilize belongings to deliver a preaching law ? Or not ? ‘.
Seeker! Buddhi can be perceived from one’s Budh and words that all worldly persons of one’s uses respect Budh(须菩提白佛言) to fulfill Nature and buddhi vow-deeds(如来), then fulfilling Nil to use undertones and belongings to preach instincts-vow-deeds logic(无所说). Subuti sought logic and said to A-Budh, ‘ The Veneration of the World is at Nature-Accordance to use Nil to utilize belongings to deliver a preaching (世尊如来无所说).’.
‘ Subuti ! How about volition and preaching ? Do the voluntary motes of the scope in the universes of great thousands including small and middle thousands(三千大千世界) be many ? Or not ? ‘.
Subuti said, ‘ It is a great many. The Veneration of the World ! ‘.
‘ Subuti ! All of the motes represent great many volitions to use ideas, to fulfill Nature-Accordance preaching and then inside is at Non to treat motes, good deed in congruence is named motes; to fulfill Nature-Accordance preaching to manage the universe(如来说世界), inside is at Non to treat the universe(非世界), good deed in congruence is named the universe.’.
‘ Subuti ! How about volition and preaching ? Can you perceive Nature-Accordance through the thirty two signs of body ? Or not ? ‘.
‘ No. The Veneration of the World ! Not to perceive Nature-Accordance from the thirty two signs of body. Why ? ‘How about a buddhi seeker’s wish(须菩提于意)? How a buddhi seeker can preach and fulfill to achieve thirty two signs to see one’s Nature-Accordance? Does Nature-Accordance fulfills No?’ ‘Fulfilling No and then fulfilling No. All persons of one's instincts fulfill No, and then buddhi seeker fulfills to achieve thirty two signs who can know and fulfill Nature-Accordance(可以以三十二相得见如来). How the future? Fulfilling the preceding logic and home in recurrence? At metal to fulfill Nature-Accordance preaching to achieve thirty two signs of rewards-body, to make fulfillment and inside is in Non-photo, good deed in congruence popularizes thirty two signs.’.
‘ Subuti ! If the willingly charitable man or charitable woman made giving with one's bodies and lives which quantities were as many times as the grains of sand in the Ganges.
If every volition of a willing charitable man or charitable woman behaves in this Experience or only four sentence-poemity etc., and then to deliver a preaching to another, this blessedity and felicity-rewards exceeds the finite felicity-rewards of giving by bodies and lives.’.
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尔时，须菩提闻说是经，深解义趣，涕泪悲泣而白佛言：「希有世尊！佛说如是甚深经典，我从昔来所得慧眼，未曾得闻如是之经。
世尊！若复有人，得闻是经，信、心清净，即生实相，当知是人成就第一希有功德。
世尊是实相者即是非相，是故如来说名实相。
世尊！我今得闻如是经典信解，受持，不足为难。若当来世、后五百岁，其有众生得闻是经，信解受持，是人即为第一希有。何以故？此人无我相、无人相、无众生相、无寿者相。所以者何？我相即是非相；人相、众生相、寿者相，即是非相。何以故？离一切诸相即名诸佛。」。
佛告须菩提：「如是。如是。若复有人，得闻是经，不惊、不怖、不畏，当知是人，甚为希有。
何以故？须菩提！如来说第一波罗蜜，即非第一波罗蜜，是名第一波罗蜜。
须菩提！忍辱波罗蜜，如来说非忍辱波罗蜜，是名忍辱波罗蜜。
何以故？须菩提！如、我昔为歌利王割截身体，我于尔时无我相、无人相、无众生相、无寿者相。
何以？故？我于往昔节节支解时，若有我相、人相、众生相、寿者相，应生嗔恨。
须菩提！又念过去于五百世，作忍辱仙人，于尔所世，无我相、无人相、无众生相、无寿者相。
是故，须菩提！菩萨应离一切相，发阿耨多罗三藐三菩提心；不应住色生心，不应住声、香、味、触、法生心；应生无所住心。若心有住，即为非住。是故佛说：『菩萨！心不应住色布施。须菩提！菩萨为利益一切众生，故应如是布施。』。
如来说:「一切诸相即是非相」；又说：「一切众生即非众生。」
须菩提！如来是真语者、实语者、如语者、不诳语者、不异语者。
须菩提！如来所得法，此法无实、无虚。
须菩提！若菩萨、心住于法而行布施，如人入暗，即无所见。
若菩萨、心不住法而行布施，如人有目，日光明照见种种色。
须菩提！当来之世，若有善男子、善女人，能于此经受持读诵，即为如来以佛智慧悉知是人，悉见是人，皆得成就无量无边功德。」。
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At that time, subuti learned to fulfill this Experience from A-Budh, deeply understood the meaning and direction, was with grieved weeps to say the opinion to A-Budh, ‘ Oneness(稀有). The Veneration of the World ! Buddha-preaching-Nature-congruity-Experience-typification by ones; I have never heard of such a profound Experience since I achieved the wisetion-eye(慧眼).
The Veneration of the World ! If the willing doer had learned this Experience, in belief, the mind behaved lustrating and then produced the true heart-photo; it is the knowables that the doer achieved the nirva of the One, Buddha-result of the Oneness, nirva-effect.
The Veneration of the World is a doer of the true heart-photo, to behave the true heart-photo and then inside is at Non to treat the true heart-photo; good deed in accordance by ones, Nature-congruity delivers a preaching to popularize reality-photo.
The Veneration of the World ! Today I heard such a profound Experience and I heard Nature-congruity-experience-typification-belief-understanding-reception-fulfillment, it is not difficult for me to believe, understand, receive, implement.
At a future period, in the last five hundred years of the preaching. If there is any confluence who hears about this Experience and is able to believe, understand, receive and implement, the inside of the doer can be in the One and Oneness. Why ? Because the doer carried oneself with Nil-solipsist-photo, Nil-pedigree-photo, Nil-living-being-photo, Nil-longlived photo.
What the reason is ? Solipsist-photo is an ignorant photo; pedigree-photo, living-being-photo, longevity-photo are ignorant photos. Why ? To make deed with off to use the one-seriation(一切) and with off to use the all of seriate photos(诸相) is named all of seriate Buddhas.’.
A-Budh told subuti, ‘ Nature, congruence. Nature, congruence. If the willing doer heard this Experience, is able to hear inherent Experience(得闻是经), and fulfills this Experience, the mind is without-startle and without-terror and without-dread, it is the knowables that the doer is at Oneness.
Why ? Subuti ! Buddhi seeker ! Nature-Accordance preaches the one-paramita, inside is at Non to treat the one-paramita, good deed in congruence is named the one-paramita.
Subuti ! Patience-paramita. Nature-Accordance preaching lustrating patience-paramita(如来说非忍辱波罗蜜), at patience-paramita is named patience-paramita.
Why ? Subuti ! In Nature, at the past wave-life when I was amputated by the king kali, I made Nil-solipsist-photo, Nil-pedigree-photo, Nil-living-being-photo, Nil-longlived photo.
What is the example in the past ? If I had solipsist-photo or pedigree-photo or living-being-photo or longevity-photo, and then anger or hate would be produced when I was amputated portion by portion.
Subuti ! I remember that the past period I had been the patience-ascetic of five hundred lives, during all lives I had set myself with Nil-solipsist-photo and Nil-pedigree-photo, Nil-living-being-photo and Nil-longlived photo.
In the course of Nature, subuti ! Bodhisattva shall be at off-one-seriation-photos(离一切相) to issue A-nuttara-samuak-sambodhi-mind, shall not have the thought living in material to produce the use of mind, shall not live in sound or fragrance or flavor or touch or law to produce the use of mind, shall produce Nil-belongings-living-mind(无所住心). If the mind has existentialism to do living when the mind is at ignorant living.
In the course of Nature, A-Budh preaches, “ Bodhisattva ! The mind shall not live in material to do giving.
Subuti ! Bodhisattva wants to profit one-seriation-confluences(一切众生), can be at instincts-response-Nature-congruence-giving, bodhisattva shall fulfill Nature and shall not to live in anything to do giving.”.
Nature-Accordance preaches, “ One-seriation-photo and all of seriate photos are the photo of inconstancy, Nature-Accordance preaching one-seriation-photo inside-congruence nirva Non-photo ” ; and then preaches, “ One-seriation-confluences instinct buddhi-vow-confluences. ”
Subuti ! Nature-Accordance shows accordance and the doer of true words, the doer of realizable words, the doer of truthful words, the doer of the without-lie words, the doer of the without-disparity words.
Subuti ! Nature-Accordance natureifyed(证) instincts and then knew dharma law(佛法), and then buddhiifys(悟) dharma law by ones, this dharma law teaches to fulfill Nil and Reality-photo and Nil-vexation-photo, without-false. Subuti ! If the mind of learner bodhisattva lives in law to do giving as staying in the dark and then cannot see anything.
If the mind of bodhisattva does not live in law to do giving, it is just like a person who has eyes and sees all the colors illuminated by the sun. It is just like a person fulfilling Nature who has logic eye(如人有目), and can use the sun light of buddhi wisdom to brighten one’s mind and shine the world, and can handle all kinds of affairs and material.
Subuti ! The coming period, if the charitable man or charitable woman can receive and fulfill and read and recite this Experience, he or she is being seen and known by Nature-Accordance with A-Budh-wisdom that the doer is achieving Nil-quota Nil-side nirva-effect(功德).’.
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「须菩提！若有善男子、善女人，初日分，以恒河沙等身布施；中日分，复以恒河沙等身布施；后日分，亦以恒河沙等身布施；如是无量百千万亿劫，以身布施。
若复有人，闻此经典，信、心不逆，其福胜彼。何况？书、写、受、持、读、诵、为人解说？
须菩提！以要言之，是经有不可思议、不可称量、无边功德。
如来为发大乘者说，为发最上乘者说，若有人能受、持、读、诵、广为人说，如来悉知是人、悉见是人，皆得成就不可量、不可称、无有边、不可思议功德；如是人等，即为荷担如来阿耨多罗三藐三菩提。
何以故？须菩提！若乐小法者，着我见、人见、众生见、寿者见，即于此经不能听受、读诵、为人解说。
须菩提！在在处处，若有此经，一切世间天、人、阿修罗所应供养；当知此处即为是塔，皆应恭敬，作礼围绕，以诸华香而散其处。」。
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‘ Subuti ! If the charitable man or charitable woman at will in early division of daytime makes giving by bodies that whose quantities are as many times as the grains of sand in the Ganges, in middle division of daytime makes giving by bodies that whose quantities are as many times as the grains of sand in the Ganges, in latter division of daytime makes giving by bodies that whose quantities are as many times as the grains of sand in the Ganges, if the mode of the giving by bodies are proceeded during the wavejacking(劫) of uncounted hundred, thousand, ten thousand, billion.
If there is a doer who at will hears this Experience and Buddha and then develops a true belief, the mind does not use ignorance(心不逆), whose felicity excels the former felicity of lower good by body giving.
What condition about the Experience if the doer makes it in binding, writes or receives or fulfills or reads or recites this Experience day and night, doer tells the meaning to another and delivers a preaching or makes an exposition to another ?
Subuti ! It is the essentials, doer to fulfill the Experience can produce unimaginable and inestimable No-speculating-speech, No-commendation-number(不可称量), Nil-side(无边), nirva-effect(功德).
Nature-Accordance explicates the Experience to edify confluences to issue great conveying(大乘), to edify confluences to issue the upper conveying(最上乘). If the doer of vow makes reception, implementation, reading, reciting, widely to deliver a preaching, it is in the complete knowing and seeing by Nature-Accordance that the doer is achieving No-quantity(不可量), No-commendation(不可称), Nil-utilization-border(无有边), No-speculating-speech, nirva-effect; at Nature in congruence, the doer is shouldering lustrating-load(担) Nature-Accordance and preaching A-nuttara-samuak-sambodhi.
Why ? Subuti ! If there is a persona who is interested in small law, whose mind is persisting in solipsist-view or pedigree-view or living-being-view or longevity-view, the persona cannot learn and receive this Experience and cannot deliver a preaching to another, and cannot make an exposition to another.
Subuti ! In house or place, if this Experience is located it, shall be worshiped by every worldly heaven and human-being and osura, they shall do consecration with dharma law.
It is the knowables, the location of this Experience is regarded as the pagoda of the buddhi-law-srari, every worldly heaven and human-being and osura shall move around this Experience by clockwise, and then shall be able to do the supply to put flower or sandal-wood in front of the Experience.’.
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复次：「须菩提！若善男子、善女人，受持、读诵此经，若为人轻贱，是人先世罪业，应堕恶道；以今世人轻贱故，先世罪业即为消灭，当得阿耨多罗三藐三菩提。
须菩提！我念过去无量阿僧祇劫，于然灯佛前，得值八百四千万亿那由他诸佛，悉皆供养承事，无空过者。
若复有人，于后末世，能受持读诵此经，所得功德，于我所供养诸佛功德，百分不及一，百千万亿分，乃至算数譬喻所不能及。
须菩提！若善男子、善女人于后末世，有受持读诵此经，所得功德，我若具、说者。
或有人闻心即，狂乱狐疑；不信。
须菩提！当知是经义不可思议果报亦不可思议。」。
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The next, ‘ Subuti ! If the charitable man or charitable woman is accepting or is fulfilling, is reading or is reciting this Experience, and is being despised or is being disdained by worldling, because the guilt-consequence(罪业) of previous wave-lives were made by man or woman who shall go to agony-bypath(恶道) in other wave-lives, while is despised or is disdained by worldling, the guilt-consequence of the previous wave-lives are wiped out. Buddhi seeker ! If the charitable man or charitable woman is accepting or is fulfilling, is reading or is reciting the identity Experience, and then the person hopes to continually be a charitable person(若为人) and the person despises ones guilt-consequence made in the past wave-lives(轻贱是人先世罪业) and despises the consequence to go to the agony-bypath; in the present wave-life(今世), the person lightheartedly(轻) fulfills buddhi-vow-deeds to eliminate the miserable guilt-consequence(贱), the guilt-consequence of the previous wave-lives are wiped out, when the person can be master of one's own affairs(当) to learn A-nuttara-samuak-sambodhi. In the future, the charitable man or charitable woman can natureify A-nuttara-samuak-sambodhi.
Subuti ! I remember that during the past immeasurable Asankhya wavejacking(劫), before worshiping The Light-Lighting A-Budh, I had brought offerings and had served eight hundred and four thousand-trillion nayata A-Budhs without any absence.
If a doer at will, from now to future uncountable wave-lives, receives and fulfills, reads and recites this Experience, whose nirva-effect(功德) exceeds the former nirva-effect which I had done supply to A-Budhs; what is the ratio ? The former nirva-effect is below one hundredth, one millionth, one billionth, or even below one amount of the metaphor and arithmetic calculation.
Subuti ! If the charitable man or charitable woman, from now to every wave-life in the future, is at will to receive and to fulfill, to read and to recite this Experience, this nirva-effect is inherent in inherence and it can be preached to another.
If somebody is at existentialism to learn the Experience and inherence, whose mind is always frenzy, disbelief and without-faith, then the vicious circle is unending.
Subuti ! It is the knowables, this Experience and meaning are No-speculating-speech(不可思议) that the fulfillment and result-reciprocation are No-speculating-speech.’.
If a person effectuates buddhi vow-deeds(或有) who perceives one’s mind(人闻心) and knows the
operation of the mind(即), then the person shows wild joy to
eliminate the wind shear of four flow and flattery and
doubt(狂乱狐疑); the person fulfills No-misbelief(不信). |
尔时，须菩提白佛言：「世尊！善男子、善女人，发阿耨多罗三藐三菩提心，云何应住？云何降伏其心？」。
佛告须菩提：「善男子、善女人，发阿耨多罗三藐三菩提心者，当生如是心，『我应灭度，一切众生灭度，一切众生已，而无有一众生实灭度者。』。何以故？
须菩提！若菩萨有我相人相众生相寿者相，即非菩萨。
所以者何？须菩提！实无有法，发阿耨多罗三藐三菩提心者。
须菩提！于意云何？如来于然灯佛所，有法得阿耨多罗三藐三菩提？不？」。
「不也。世尊！
如我解佛所说义。佛于然灯佛所，无有法得阿耨多罗三藐三菩提。」。
佛言：「如是。如是。须菩提！实无有法，如来得阿耨多罗三藐三菩提。
须菩提！若有法如来得阿耨多罗三藐三菩提者，然灯佛即不与我授记：『汝于来世，当得作佛，号释迦牟尼』。以实无有法得阿耨多罗三藐三菩提，是故、然灯佛与我授记，作是言：『汝于来世，当得作佛，号释迦牟尼』。何以故？如来者，即诸法如义。
若有人言：『如来得阿耨多罗三藐三菩提。』。
须菩提！实无有法，佛得阿耨多罗三藐三菩提。
须菩提！如来所得阿耨多罗三藐三菩提，于是中，无实无虚；是故如来说一切法皆是佛法。
须菩提！所言一切法者，即非一切法，是故名一切法。 须菩提！譬如人身长大。」。
须菩提言：「世尊！如来说人身长大即为非大身，是名大身。」。 「须菩提！菩萨亦如是。
须菩提！若菩萨作是言：『我当庄严佛土』，是不名菩萨。
何？以故，如来说庄严佛土者，即非庄严，是名庄严。
须菩提！若菩萨通达无我法者，如来说名真是菩萨。」
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At that time, subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! The charitable man or charitable woman issues A-nuttara-samuak-sambodhi-mind, how do about subsequence ? How do about to subdue anguished mind and worry ? ‘.
A-Budh told subuti, ‘ The charitable man or charitable woman issued A-nuttara-samuak-sambodhi-mind, should produce the Nature-congruence-mind, “ I shall fulfill promise in extirpation to do ferrytion, one-seriation-confluences(一切众生) can do extirpation and ferrytion(度), one-seriation-confluences achieve extirpation and ferrytion and then can recur in promise, nobody of all confluences grasp-persist in the photo of extirpation or ferrytion; Nil, promise, one, confluences can set oneself with real to do extirpation and ferrytion.”. Why ?
Subuti ! If a learner bodhisattva put oneself with solipsist-photo or pedigree-photo or living-being-photo or longevity-photo who is not a true bodhisattva. If bodhisattva set oneself with bodhisattva-vow-identity-photo(菩萨有我相) and bodhisattva-vow-person-photo(菩萨有人相) and bodhisattva-vow-confluences-photo(菩萨有众生相) and bodhisattva-vow-longlived lifeway-photo that one is a bodhisattva and inside in Non. Why ? Subuti ! Anyone at Reality-Nil-Will-law can exactly issue A-nuttara-samuak-sambodhi-mind.
Subuti ! How about volition and preaching ? When Nature-Accordance learned at the preaching-place of The Light-Lighting A-Budh, did harvest A-nuttara-samuak-sambodhi by having law ? Or not ? ‘.
‘ No. The Veneration of the World !
As for my understanding of the A-Budh's teaching.
Nature and Identity can explain the meaning said by A-Budh. Buddha had learned at the preaching-place of The Light-Lighting A-Budh, at Nil-will-law natureifyed A-nuttara-samuak-sambodhi.’.
A-Budh said, ‘ At Nature and in congruence. At Nature and in congruence. Subuti ! To fulfill Reality-Nil-Vow-law, Nature-Accordance natureifyed A-nuttara-samuak-sambodhi.
Subuti ! If by having law, Nature-Accordance wanted to obtain A-nuttara-samuak-sambodhi, The Light-Lighting A-Budh did not give me the foresaying(授记): “ You, at the future wave-life, will be an A-Budh and the A-Budh name is Sakyamuni “. In Reality-Nil-Vow-law, one can natureify A-nuttara-samuak-sambodhi; in accordance with metal, The Light-Lighting A-Budh gave me the foresaying(授记) to say the words, “ You, at the future wave-life, will be an A-Budh and the A-Budh name is Sakyamuni “.
Why ? Nature-Accordance uses every law in Nature-behavior.
If somebody with greed says, “ Nature-Accordance has harvested A-nuttara-samuak-sambodhi.”.
Subuti ! In Reality-Nil-Vow-law, A-Budh has natureifyed(证) A-nuttara-samuak-sambodhi.
Subuti ! Nature-Accordance buddhiitys(悟) A-nuttara-samuak-sambodhi, the buddhi course(于是中) is from Nil to actuate every true(无实), and from Nil to go through all inside quiet(无虚). At congruence to recur in Nature-Accordance preaches to use one-seriation-law to awake both each other to be in dharma law.
Subuti ! Home preaches the usage of one-seriation-law, behavior in congeniality and then inside in Non to treat any law, good deed in congruence and recurrence is named one-seriation-law.
Subuti ! By way of Nature-person-body-increase-greatness.’.
Subuti said, ‘ The Veneration of the World ! Nature-Accordance preaches that person to use body can make increase and greatness to achieve Buddha-body, to achieve Buddha-body and inside in Non to treat body, congruence is named greatness-body.’. ‘ Subuti ! Bodhisattva shall recur in Nature and congruence.
Subuti ! If bodhisattva makes congruence and says further words, “ I shall do Buddha-land to arrive at solemnizing by ones” , this is a No-regression bodhisattva.
Why ? At Metal to awake both each other to fulfill Nature-Accordance preaching, Buddha-land, solemnizing; inside in Non to treat solemnizing, congruence is named solemnizing.
Subuti ! If bodhisattva understands and recurs in Nil-solipsist-law and then at Nil to behave identity to use all laws, Nature-Accordance preaches that to awake and to wiseize(慧) True-Nature is a bodhisattva, buddhi seeker is a Bodhisattva(须菩提若菩萨) and then who is through understanding and arriving at Nil-the id(通达无我), the buddhi seeker of fulfilling Nil-assertion-law can preach Nature-Accordance preaching(无我者如来说), Nature-Accordance says the appellation True-congruence-bodhisattva.’.
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「须菩提！于意云何？如来有肉眼？不？」。
「如是。世尊！如来有肉眼。」。
「须菩提！于意云何？如来有天眼？不？」。
「如是。世尊！如来有天眼。」。
「须菩提！于意云何？如来有慧眼？不？」。
「如是。世尊！如来有慧眼。」。
「须菩提！于意云何？如来有法眼？不？」。
「如是。世尊！如来有法眼。」。
「须菩提！于意云何？如来有佛眼？不？」。
「如是。世尊！如来有佛眼。」。
「须菩提！于意云何？如恒河中所有沙，佛说是沙？不？」
「如是。世尊！如来说是沙。」。
「须菩提！于意云何？如一恒河中所有沙，有如是沙等恒河，是诸恒河所有沙数佛世界，如是宁为多？不？」
「甚多。世尊！」。
佛告须菩提：「尔所国土中，所有众生若干种心，如来悉知。何以？故。如来说诸心皆为非心，是名为心。
所以者何？须菩提！过去心不可得，现在心不可得，未来心不可得。」。
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‘ Subuti ! How about volition and preaching ? Does Nature-Accordance have material-eyes ? Or not ? ‘.
‘ At Nature and in congruence. The Veneration of the World ! Nature-Accordance uses material-eyes.’.
‘ Subuti ! How about volition and preaching ? Does Nature- Accordance have heaven-eye ? Or not ? ‘.
‘ At Nature and in congruence. The Veneration of the World ! Nature-Accordance uses inherence-eye-brightity(天眼明).’.
‘ Subuti ! How about volition and preaching ? Does Nature-Accordance have wisetion-eye(慧眼) ? Or not ? ‘.
‘ At Nature and in congruence. The Veneration of the World ! Nature-Accordance uses wisetion-eye.’.
‘ Subuti ! How about volition and preaching ? Does Nature-Accordance have logic-eye ? Or not ? ‘.
‘ At Nature and in congruence. The Veneration of the World ! Nature-Accordance uses logic-eye(法眼).’.
‘ Subuti ! How about volition and preaching ? Does Nature-Accordance have A-Budh-wisdom-eye ? Or not ? ‘.
‘ At Nature and in congruence. The Veneration of the World ! Nature-Accordance uses A-Budh-wisdom-eye.’.
‘ Subuti ! How about volition and preaching ? The metaphor about all the grains of sand in the Ganges, What is the interrelation between A-Budh and preaching and congruence and sand ? Did A-Budh really mean those uses to be grains of sand ? Or not ? ’.
‘ At Nature, in congruence. The Veneration of the World ! Nature-Accordance delivers a preaching that the metaphor of volition is such as sand without-greed.’.
‘ Subuti ! How about volition and preaching ? If one grain of sand in the Ganges represents one metaphor Ganges, there are as many metaphor Ganges as many grains of sand in the Ganges, there are as the Buddha the universes as all metaphor grains of sand in many metaphor Ganges. The Buddha-the universe would be great in number? Or not ? ’.
‘ Great. The Veneration of the World ! ’.
A-Budh told subuti, ‘ Nature-Accordance completely knows how many moods of all confluences are in those nations.
How can Nature-Accordance know it ? Metal and recurrence. Nature-Accordance delivers a preaching that the source of all minds are inherence-mind, congruence is named to use mind.
How about the method ? Subuti !
The past mind is No-attainment, the actual mind is No-attainment, the future mind is No-attainment.’.
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「须菩提！于意云何？若有人满三千大千世界七宝，以用布施，是人以是因缘，得福多？不？」。
「如是。世尊！此人以是因缘，得福甚多。」。
「须菩提！若福德有、实，如来不说得福德多。
以福德、无故，如来说得福德多。」。
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‘ Subuti ! How about volition and preaching ?
If there is a person effectuating buddhi vow and No-attainment to make giving with seven kinds of treasures that its quantities can fill up the universes of great thousands including small and middle thousands ; by this motivation-sake, Does the person get much felicity ? Or not ?
‘ Shall be at Nature and in congruence. The Veneration of the World ! Person who is at this motivation-sake will produce felicity very much.’.
‘ Subuti ! If to persist in blessedity was existential and acquisitive, Nature-Accordance would not say that there is much of blessedity. Nature-Accordance to fulfill No-tale to natureify much blessedity.
To make blessedity with Nil and in recurrence, Nature-Accordance delivers a preaching to produce a great plenty of blessedity.’.
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「须菩提！于意云何？佛可以具足色身见？不？」。
「不也。世尊！如来不应以具足色身见。
何？以故。如来说具足色身，即非具足色身，是名具足色身。」。
「须菩提！于意云何？如来可以具足诸相见？不？」。
「不也。世尊！如来不应以具足诸相见。
何？以故。如来说诸相具足，即非具足，是名诸相具足。」。
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‘ Subuti ! How about volition and preaching ? Can one see A-Budh from fullness about three body or lust-body ? Or not ? '.
‘ No. The Veneration of the World !
One shall not discern Nature-accordance from the full about three body or lust-body.
Why ? At Metal and in recurrence. Nature-Accordance delivers a preaching at thought-deed(具足) to use three body and lust-body, at thought-deed to increase in achievement-signs-Buddha and then inside is in Non, A-Budh has the full about signs-body to popularize the full about signs-body(是名具足色身).’.
‘ Subuti ! How about volition and preaching ?
Can one see Nature-Accordance from fullness wisdom-virtue-photo ? Or not ? ‘.
‘ No. The Veneration of the World ! Confluences cannot see Nature-Accordance from fullness wisdom-virtue-photo.
Why ? At Metal and in recurrence. Nature-Accordance delivers a preaching at wisdom-virtue-photo to increase the full, to fulfill wisdom-virtue-photo and inside in Non, in congruence is named wisdom-virtue- photo the full.’.
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「须菩提！汝勿谓如来作是念，『我当有所说法』。
莫作是念，何以故？若人言：『如来有所说法』，即为谤佛，不能解我所说故。
须菩提！说法者！无法可说，是名说法。」。
尔时，慧命须菩提白佛言：「世尊！颇有众生，于未来世，闻说是法，生信心？不？」。
佛言：「须菩提！彼、非，众生、非不、众生。何？以故。须菩提众生，众生者如来说非众生，是名众生。」。
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‘ Subuti ! You do not say that Nature-Accordance has the notion which I shall do the having belongings-preachment-law.
Do not make such notion. Why ? If somebody to say Nature-Accordance at the having belongings-preachment-law is calumniating A-Budh, he or she does not understand this preaching preached by me.
Subuti ! The Preacher ! Without-virus and Nil-attainment, Non-grasp-persistence and dharma law can be preached, good deed in congruence is named preaching dharma law.’.
At that time, the wisetion-life subuti sought logic and said to A-Budh, ‘ The Veneration of the world ! In the future generations, will a great many confluences learn the dharma law, and then arise with belief ? Or not ? ‘.
A-Budh said to subuti, ‘ The believer is not an ordinary confluence(非众生), is at Non to do No-living-being(非不众生). Why ? Seeker ! Where can find buddhi(须、菩提) ? There shows Non(彼、非), all confluences fulfill Non(众生、非) and shows to fulfill No to lead confluences(不、众生). What management(何) ? Fulfilling way and returning hometown in recurrence(以故). At Metal and in recurrence. The living-being of Buddhi-seeker(须菩提众生) ! Confluence fulfills Nature-Accordance preaching and in Non to ferry living-being(非众生), in congruence is popularizing(名) the wisetion-awakement(名)-confluences.’.
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须菩提白佛言：「世尊！佛得阿耨多罗三藐三菩提，为无所得耶？」。
佛言：「如是。如是。须菩提！我于阿耨多罗三藐三菩提，乃至无有少法可得，是名阿耨多罗三藐三菩提。」
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Subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! A-Budh natureifyed(证) A-nuttara-samuak-sambodhi, Does the mind effectuate Nil-attainment by ones ? Does the mind really arrive at Nil-attainment ? ‘.
A-Budh said, ‘ At Nature, in congruence. At Nature, in congruence. Seeker ! What is the order of buddhi(须菩提) ? Identity shows A(阿) which represents Nil, identity shows nuttara(耨多罗) which represents the preceding part of the text(上), identity shows sa(三) which represents right(正), identity shows muak(藐) which represents equal(平等), identity shows buddhi(菩提) which represents variety and Nil-vexation-photo and Nil-inclination and Nil-game-controversy-fallacy(无戏论法), and then the mind in Nil to fulfill Nil-existentialism(乃至无有). I buddhiify(悟) A-nuttara-samuak-sambodhi, the mind arrives at Nil-existentialism(无有) while the mind does not covet any inside law or any attainment, good deed in congruence is named A-nuttara-samuak-sambodhi.’.
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复次：「须菩提！是法，平等无有高下，是名阿耨多罗三藐三菩提。
以无我、无人、无众生、无寿者，修一切善法，即得阿耨多罗三藐三菩提。
须菩提！所言善法者，如来说即非善法，是名善法。」。
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The next, ‘ Subuti ! The true method. To fulfill dharma law to know the superiority-inferiority-height-low grade of every law, in buddhi to use laws to make the difference-utilization between superiority and inferiority grade is named equal, to make the difference-utilization between the height and low grade and then the mind in lustrating is named Nil-purpose-height-low grade, to exactly fulfill equal and Nil-purpose-height-low grade is named A-nuttara-samuak-sambodhi.
Doer effects Nil-solipsist-photo and Nil-pedigree-photo and Nil-living-being-photo and Nil-longlived photo to fulfill one-seriation-good-law and any good-law to do awakement-profit both each other, inside is in lustrating, the doer with congruence of the above way can swiftly natureify A-nuttara-samuak-sambodhi.
Subuti ! What is good-law ?
In Nature-Accordance preaching and then inside in Non to treat good-law, in congruence popularizes good-law.’.
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「须菩提！若三千大千世界中，所有诸须弥山王如是等七宝聚，有人持用布施。
若人以此般若波罗蜜经，乃至四句偈等，受持读诵，为他人说，于前福德，百分不及一、百千万亿分、乃至算数譬喻所不能及。」。
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‘ Subuti ! If a persona makes giving with seven kinds of treasures which its quantities can be gathered as much as all the mountain-king of the sumi in the universes of great thousands including small and middle thousands.
If a doer learned this Pra-paramita Experience or only four sentence-poemity etc., and then receives, fulfills, reads, recites it and delivers a preaching and makes an exposition to another, whose blessedity exceeds the former blessedity.
The former blessedity(福德) by treasure-giving is tiny, is below one hundredth, one thousandth or one billionth, or even below one amount of the metaphor and arithmetic calculation, is not abreast with latter.’.
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「须菩提！于意云何？汝等勿谓如来作是念：『我当度众生。』。
须菩提！莫作是念！何以故？实无有众生如来度者。若有众生如来度者，如来即有我、人、众生、寿者。
须菩提！如来说有我者，即非有我；而凡夫之人以为有我。
须菩提！凡夫者如来说，即非凡夫，是名凡夫。」。
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‘ Subuti ! How about volition and preaching ?
Ye do not say that Nature-Accordance utilizes the notion which I shall rule the roost to ferry confluences.
Subuti ! Do not make such greed idea !
Why ? Really in Nil to wish confluences to be Nature-Accordance and inside is lastingly in ferrytion. While the vow-confluence fulfills Nature-Accordance to do ferrytion, Nature-Accordance is increasing in buddhi-identity, Nature-Accordance is increasing in buddhi-successor(如来即有人), Nature-Accordance is increasing in buddhi-confluences(如来即有众生), Nature-Accordance is increasing in buddhi-longlived lifeway(如来即有寿者).
Subuti ! Nature-Accordance delivers a preaching buddhi-identity, inside is in Non to use belongings to treat identity.
But, the worldly user deems that the action-consequence-body is the id and the worldly keeper grasps or persists in ego.
Subuti ! The person of commonness(凡夫). The worldly member(凡夫) fulfills Nature-Accordance preaching and then inside is in Non to fulfill buddhi-worldly rescuer(非凡夫) by wave-lives, congruence is a wisdom-awakement-the person of commonness.’.
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「须菩提！于意云何？可以三十二相观如来？不？」。
须菩提言：「如是。如是。以三十二相观如来。」。
佛言：「须菩提！若以三十二相观如来者，转轮圣王即是如来。」。
须菩提白佛言：「世尊！如、我解佛所说义，不应以三十二相观如来。」。
尔时，世尊而说偈言：「若以色、见我，以音、声、求、我，是人、行，邪道，不能、见如来。」。
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‘ Subuti ! How about volition and preaching ?
Can you observe Nature-Accordance from the thirty two signs ? Or not ? ‘.
Subuti said, ‘ Yes. Yes. Nature-Accordance can be perceived by the thirty two body-signs.’.
A-Budh said, ‘ Subuti ! If Nature-Accordance can be perceived by thirty two signs, it will be a misjudgment that the Revolving-wheel-sacred king will be recognized as a Nature-Accordance.’.
Subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! Nature, I understand the meaning said by A-Budh, Nature-Accordance cannot be perceived by the thirty two signs of body.’.
At that time, The Veneration of the World delivered a preaching to say the poemity(偈), ‘ If persona wants to see identity by material, by sound or voice begs to see identity, makes wrong road and cannot perceive Nature-Accordance.
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「须菩提！汝若作是念：『如来不以具足相故，得阿耨多罗三藐三菩提』。
须菩提！莫作是念：『如来不以具足相故，得阿耨多罗三藐三菩提』。
须菩提！汝若作是念发阿耨多罗三藐三菩提心者，说诸法断灭。
莫作是念！何以故？发阿耨多罗三藐三菩提心者，于法、不说断灭相。」。
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‘ Subuti ! If you have the idle notion that Nature-Accordance does not vow to effectuate the full about signs and then to natureify A-nuttara-samuak-sambodhi.
Subuti ! Do not have the idle notion that Nature-Accordance does not vow to effectuate the full about signs and then to natureify A-nuttara-samuak-sambodhi.
Subuti ! If you do the idle notion to issue A-nuttara-samuak-sambodhi-mind, it will be easy to make a wrong teaching which all of seriate laws to be stopped or to be ceased.
Do not make the idle notion ! Why ? About law, the doer issues A-nuttara-samuak-sambodhi-mind, does not say to take garble-photo, does not say to cease signs.’.
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「须菩提！若菩萨以满恒河沙等世界七宝，持用布施。
若复有人，知一切法、无我，得成于忍，此菩萨胜前菩萨所得功德，何以故？
须菩提！以诸菩萨不受福德故。」。
须菩提白佛言：「世尊！云何菩萨不受福德？」。
「须菩提！菩萨所、作、福德、不应贪着，是故说、不受福德。」。
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‘ Subuti ! If bodhisattva makes giving with seven kinds of treasures that its quantities can fill up all metaphor the universes which are much as all grains as sand in the Ganges.
If a latter bodhisattva knows to use one-seriation-law in Nil-the id, understands and achieves enduring, the nirva-effect of the latter bodhisattva exceeds the nirva-effect of the former bodhisattva. Why ?
Subuti ! Because every bodhisattva effectuates No-reception to treat blessedity by ones.’.
Subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! How about bodhisattva in No-reception to treat blessedity ? ’
‘ Subuti ! Bodhisattva to treat the Home or good-behavior or blessedity(福德) shall not covet or persist in it, congruence, metal, to deliver a preaching : No-reception to treat blessedity.’.
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「须菩提！若有人言：『如来若来、若去、若坐、若卧』，是人不解我所说义。
何以故如来者？无所从来，亦无所去。故名如来。」 。
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‘ Subuti ! If a taker says that there is a persona who can learn Nature-Accordance from coming, going, seating, sleeping, the misbeliever does not understand the identity and the meaning of dharma law said by Nature-Accordance.
How about to accord with metal and to be a Nature-Accordance by ones ?
Nil, logic, touch, immortality; confluences in Nil, logic, lustrating.
To recur in wisdom-awakement(名) popularizes(名) Nature-Accordance.’.
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「须菩提！若善男子、善女人，以三千大千世界碎，为微尘。
于意，云何？是微尘众 ？宁、为、多不？」。
须菩提言：「甚多。世尊！何以故？若是微尘众实有者，佛即不说是微尘众。
所以者何？佛说、微尘众即非微尘众，是名微尘众。
世尊如来所说三千大千世界即非世界，是名世界。
何以故？若世界实有者，即是一合相。
如来说一合相，即非一合相，是名一合相。」。
「须菩提！一合相者，即是不可说；但凡夫之人，贪着其事。」。
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‘ Subuti ! If the charitable man or charitable woman perceives one’s the universes of great thousands including small and middle from birth to depletion(三千大千碎), and then which are to become many micro ideas(为微尘) to go into brain(于意); can you say that “ Which one is congruence(何是) ? How a person can fulfill congruence to use micro ideas(何是、微尘众) ? Does a person peacefully effectuate Nil-making law and will-making law one after one(宁、为、多) to arrive at No ?”. If the charitable man or charitable woman uses the universes of great thousands including small and middle thousands and one sees that it decomposes into micro ideas.
How about volition and preaching ? Do the quantities of the micro ideas to be utilized be much ? Or not ? ‘.
Subuti said, ‘ Much. The Veneration of the World ! Why ?
If the classified ideas(微尘众) of the uncountable utilizations are deemed that it is really existential, A-Budh does not say that it is uncountable utilizations about classified ideas.
What is the reason ? At Buddha in preaching to utilize classified ideas, to use the classified ideas of uncountable utilizations and then inside is in Non, congruence is named the classified ideas. When a person is at home to effectuate buddhi vow-deeds(所以), what appellation is the person(者何)? Buddha(佛); when Buddha is delivering a preaching(说) that the preaching behavior is utilizing micro ideas(佛说、微尘众) and the inside is effectuating Non-micro ideas(即非微尘众), at congruence to awake both each other is named micro ideas(是名微尘众).
The Veneration of the World effectuates Nature-Accordance preaching to lead the universes of great thousands including small and middle thousands, to lead the universe and then inside is in Non, congruence is named the universe.
Why ? A true universe which is a thing to be gathered by motivation and sake is named one-accord-photo.
In Nature-Accordance preaching to use one-accord-photo, to make one-accord-photo and then inside is in Non, congruence is named one-accord-photo.’.
‘ Subuti ! To use one-accord-photo and to say it with No-tale. But the worldly worker and follower covet or persist in the gathering thing.’.
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「须菩提！若人言：『佛说我见 人见 众生见 寿者见』。
须菩提！于意云何？是人解我所说义？不？」。
「不也。世尊！是人不解如来所说义。何以故？世尊说我见、人见、众生见、寿者见，即非我见、人见、众生见、寿者见，是名我见、人见、众生见、寿者见。」。
「须菩提！发阿耨多罗三藐三菩提心者，于一切法，应如、是知，如、是见，如、是信解，不生、法相。
须菩提！所言法相者，如来说，即，非，法相，是名法相。」。
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‘ Subuti ! If there is a person who says, “ A-Buddha-preaching-identity-view(佛说我见), every living-being can be a Buddha; A-Buddha-preaching-person-view, every living-being can be a Teacher Of People and Heaven(Devas)(佛说人见); A-Buddha-preaching-confluence-view(佛说众生见), every living-being can be a The Relief Of World Suffering(世间解); A-Buddha-preaching-long life doer-view(佛说寿者见), every living-being can be a Willingness-Will(善逝).”. If somebody says that Buddha says about solipsist-view or pedigree-view or living-being-view or longevity-view. Subuti ! How about volition and preaching?
Does the holder understand the meaning what I preach ? Or not ? '
‘ No. The Veneration of the World ! The holder does not understand Nature-Accordance, capacity, preaching, meaning.
Why ? The Veneration of the world-preaching-identity-view, The Veneration of the world-preaching-person-view, The Veneration of the world-preaching-confluences-view, The Veneration of the world-preaching-longlived lifeway-view; inside is arriving at Non-egoistic view(非我见), Non-disdainful view(非人见), Non-roguish view(非众生见), Non-evil long life-view(非寿者见); congruence-wisetion-awakement-identity-view(是名我见), congruence-wisetion-awakement-ture person-view(是名人见), congruence-wisetion-awakement-buddhi crowd-view(是名众生见), congruence-wisetion-awakement-infinite life-view(是名寿者见).’.
‘ Subuti ! Person issues A-nuttara-samuak-sambodhi-mind, to treat one-seriation-law and any law person shall effectuate Nature to understand law, shall be at Nature to see law, at Nature to believe law and to digest law, No-reproducing(不生), logic-photo(法相).
Subuti ! Home shows logic-photo, Buddha-mind. Nature-Accordance delivers a preaching and deed is in A-Budh, inside is in logic-photo and then in Non, lustrating mind effectuates wisdom-awakement to respond logic-photo.’.
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「须菩提！若有人以满无量阿僧祇世界七宝，持用布施。
若有善男子、善女人，发菩提心者，持于此经、乃至四句偈等，受、持、读、诵、为人演说，其福胜彼。
云何为人演说？不取、于相如如、不动。
何以故？一切有为法如梦、幻、泡、影，如露、亦如电，应作如是观。」。
佛说是经已，长老须菩提，及诸比丘、比丘尼、优婆塞、优婆夷，一切世间天、人、阿修罗等，闻佛所说，皆大欢喜，信受奉行。 |
‘ Subuti ! If there is a persona who makes giving with seven kinds of treasures which its quantities can fill up infinite asankhya the universes.
If the charitable man or charitable woman issues buddhi-mind, and every volition fulfills this Experience or only four sentence-poemity etc., to do reception and fulfillment, reading and recitation, and exposition to another, the felicity excels the felicity by treasure's giving.
How about to deliver a preaching or to make an exposition to another ? No-requiring to use photo, Nature after Nature, No-turning.
Why ? How do ?
Any law to be utilized by volition resembles a dream-land or illusion, bubble or shadow, resembles a dew or resembles a lightning, person makes response and utilization to be in Nature and congruence and buddhi-uses.’.
A-Budh preached to fulfill this Experience and accomplished the preaching of this Experience. The venerable piksu subuti and all the Assiduously piksus, bhiksunis, upasakas, upasikas, all kinds of worldly heavens and persons and osuras learned this Experience said by A-Budh, being great joy, believe and receive, respect and fulfill this Experience.
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佛教临济宗龙华派斋教斋门新约龙华佛教圣国山保安堂步他佛月刊