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The Metal-immortality Pra-Paramita Experience and the Shin-Ming
saying
佛教臨濟宗龍華派齋教齋門新約龍華佛教聖國山保安堂
佛弟子法號 新明星 姓名 蘇耀南譯寫
Translated by Shin-Ming-Shing (buddhi-name of A-Budh-successor)
whose worldly name is Yaw-Nan Su, Baǒ-An A-Budh-office,
Holy-Buddhism Nation Mountain(聖國山),
Lóng-flower A-Budh-education(龍華佛教),
Novelty-agreement(新約),
Touch-Nil Gate(齋門),
Touch-Nil Teaching(齋教),
Lóng-Magnificence Sect, Lín-Jii Purport, Buddhism.
Nature is identity learning.
I
heard the Experience from A-Budh, Nature and congruence were
what I heard from A-Budh, to effectuate the
buddhi-mind-uses-instinct-lustrating with fullness in
Nature-Accordance wisdom-virtue-photo of one’s mind, fulfillment
by ones, mind after mind to natureify(證) extrication(解脫)-nirva(涅槃)-the body of
Nature-Accordance(如來之身) is the lustrating-identity that I will like to hear and to
learn.
One
at any time. A-Budh preached at the garden of Jata-tree
Anathapindaka, in the nation of Sravasti.
Where there were great piksus, numbering one thousand two
hundred and fifty.
At
meal-time, The At meal-time, The Veneration of the World would
adjust his colored cloth of variegating(斑)-claretPlumRed(駁)-mildew with patches and then take his bowl to go to the Sravasti city to
beg for food.
In
the city, A-Budh would beg each house in seven families by
A-Budh-words(戒),
after begging, returned to garden; after eating, A-Budh set bowl
and pack cloth; after washing his feet, A-Budh sat down in his
arranged seat.
The
piksu subuti would be active in dharma law(佛法)
and virtue, the inquiry time subuti was in the presence of
company, left his seat and rose, dressed in a colored cloth of
variegating(斑)-claretPlumRed-mildew(斑駁醭染納衣) with patches and with right shoulder bared, went down on his
right knee, brought two palms together to worship A-Budh, he
sought logic and said to A-Budh, ‘ Oneness. The Veneration of
the World ! Nature-Accordance(如來)
and good can protect the thought of every bodhisattva, every
bodhisattva makes the giving of good to be encouraged,
bodhisattva shall deliver a preaching and shall advise
confluences(眾生)
to issue buddhi-mind(菩提心).
The
Veneration of the World(世尊) ! If the charitable man(善男子)
or charitable woman issues A-nuttara-samuak-sambodhi-vow, to
meet idea-sake, How can person do response in buddhi-mind? How
can person remember to fulfill buddhi-mind by ones ? How can
person conquer false mind ? How can person exceed vexation ? ’.
A-Budh said, ‘ The charitable concept. The charitable concept.
Subuti ! As you have said, “ Nature-Accordance and good can
protect the thought of every bodhisattva, to encourage and
exhort every bodhisattva makes the giving of good that who shall
deliver a preaching and shall advise confluences to issue buddhi-vow and to issue buddhi-mind.”. Now, be careful about
your listen. I will say it to you.
If
the charitable man or charitable woman issues
A-nuttara-samuak-sambodhi-vow and issues buddhi-mind, person
shall effectuate Nature, and then every mind effectuates Nature
by ones which is a place of basis and rest, to effectuate Nature
is that ignorant mind is conquered.’.
‘
Yes. The Veneration of the World ! It is a promise in hearing to
be willing, desired and wishful.’.
A-Budh told subuti, ‘ Every bodhisattva and Greatness-sattva
shall effectuate Nature to control one’s volition and mind.
If
confluences have a wish to use one-seriation(一切)
and belongings that they are classified into nine kinds as
oviparous, as viviparous, as moisture-born, as metamorphosis, as
with material-body, as without-material-body, as to use
thinking, as to fulfill Nil to use thinking, as at Non to treat
the photo of the purpose-think and at Non to treat the photo of
Nil-notion(若非有想非無想),
they are living in the affliction of three kinds of existences(三有)
and four refluxs(四流)
every day.
Bodhisattva and Greatness-sattva wishes that I will teach every
confluence in dharma law, every confluence can natureify the
Exhaustive nirva and can exceed affliction forever.
Nature-congruence(是)-extermination(滅),
to fulfill Nature-congruence-ferrytion(度) can achieve Nil-quota(無量) Nil-variable(無數)
Nil-side confluences. Nature(如)-real(實)-Nil(無)
shows that confluences can buddhiify(悟)
extermination and ferrytion, bodhisattva does not produce the
ignorant notion that confluences can exceed affliction because I
deliver a preaching.
Why? Subuti ! If bodhisattva has ignorant notion, whose mind has
greed or anger; whose mind has that to covet-love the
happy-emotion of five undertones and then to strive for it, any
above heart-photo is called solipsist-photo; if the mind has
that to consider oneself in the excellence than other person or
race, and then to covet-love the happy-emotion of five
undertones and to reject other, any above photo is called
pedigree-photo(人相);
if the mind has that to covet and then to love the worldly
felicity-rewards(貪愛三世世間福報)
of three wave-lives and the excellence of descendant, any above
heart-photo is called living-being-photo(眾生相);
if the mind has that to covet and then to love the long life
from birth to death in three districts(三界)
this wave-life or future wave-lives, any above heart-photo is
called longevity-photo; if a persona has any above notion that
who is not a bodhisattva.
If
bodhisattva is at the buddhi-mind-uses-instinct-lustrating(菩提心性本淨)
of one’s mind to deliver a preaching, bodhisattva believes that
bodhisattva will natureify A-nuttara-samuak-sambodhi and the
Exhaustive nirva(無餘涅槃),
above photo is named bodhisattva-vow-identity-photo(菩薩有我相); if bodhisattva is at equal and charity to treat
confluences, and then bodhisattva believes that confluences will
be Buddhas in the future, above photo is named
Bodhisattva-vow-person-photo(菩薩有人相);
if bodhisattva is at buddhi-mind-uses-instinct-lustrating to
fulfill buddhi-vow-deed(菩提願行),
bodhisattva firmly believes that every confluence can natureify
A-nuttara-samuak-sambodhi and the Exhaustive nirva in the future
and the full of felicity-wisetion(福慧具足),
above photo is named bodhisattva-vow-confluences-photo(菩薩有眾生相);
if bodhisattva is at the buddhi-mind-uses-instinct-lustrating of
one’s mind to fulfill the three depositories of one’s mind(實行自心三寶) and buddhi-vow-deed, bodhisattva firmly believes that the
mind-uses of every confluence is lustrating longlived lifeway,
above photo is named bodhisattva-vow-longlived lifeway-photo(菩薩有壽者相);
bodhisattva at the buddhi-mind-uses-instinct-lustrating of one’s
mind fulfills the above four kinds of photos and then the mind
does not make any grasp or persistence that the bodhisattva is
named Non-picture bodhisattva.’.
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The
next, A-Budh told subuti, ‘ About concept, bodhisattva shall be
at Nil to use belongings forever(無所住), at without-greed-passion uses psychology-words-deed to
treat things, shall regards at one’s
buddhi-mind-uses-instinct-lustrating as basis, at the psychology
of without-greed-anger makes giving to help another.
The
further concept, bodhisattva at the
buddhi-mind-uses-instinct-lustrating of the one’s mind and then
can make the psychology that bodhisattva does not covet-love
material to do giving, can make the psychology to do giving that
bodhisattva does not covet or does not anger at sound, voice,
fragrance, stink, the sense of taste, touch, awakement, feeling,
emotion, law-idea.
Subuti ! Bodhisattva shall fulfill the lifestyle of Nature to do
giving, and then does not grasp or live any heart-photo. Why ?
If bodhisattva does not grasp or live any photo to do giving,
whose mind is without-greed-anger, the blessedity of mind-uses
of the lustrating one’s mind can be immensity, Nil-exhaustion(無盡),
No-speculating-quantity(不可思量).
Subuti ! How about volition and preaching ? The east and the
vacuumizing-law can be speculated or measured ? Or not ? ’.
‘
No. The Veneration of the World ! ’.
‘
Subuti ! The south, west, north, the four sides, the direction
above, the direction below, vacuumizing-law can be speculated or
measured ? Or not ? ’.
‘
No. The Veneration of the World ! ’.
‘
Subuti ! Bodhisattva regards the
buddhi-mind-uses-instinct-lustrating of one’s mind as basis and
lifestyle, and then does not grasp-live solipsist-photo(我相)
or pedigree-photo(人相)
or living-being-photo(眾生相)
or longevity-photo(壽者相)
to do giving, excepting bodhisattva can increase
felicity-rewards(福報)
and good-action(善業),
can control one’s body-mouth-volition(身口意), the nirva is No-speculating-quantity.
Subuti ! Bodhisattva shall be in accordance with the preaching
of A-Budh to fulfill buddhi-mind, shall be at one’s
buddhi-mind-uses-instinct-lustrating(菩提心性本淨)
to use the Nature-Accordance wisdom-virtue-photo of one’s mind(自心如來智慧德相)
to fulfill six-ferrytions, and shall be at Nature to treat any
thing, bodhisattva shall be at Nature to deliver a preaching and
to preach Nature to confluences, shall effectuate Nature by
ones.’.
‘
Subuti ! How about volition and preaching ? Can you see one’s
Nature-Accordance when you covet-love the body of
five-undertones or lust-body or eight kinds of policymaker-body(八識身) or the perpetuation-body(法身)
or the wisdom body(報身)
or the fulfillment of the wisdom-body(化身) ? Or not ? ’.
Subuti answered, ‘ No. The Veneration of the
World ! He or she
cannot natureify one’s Nature-Accordance when who covets-loves
body or photo, cannot see one’s Nature-Accordance by body or
photo. Why ? Nature-Accordance belongings preaching body-photo
is that at buddhi-mind-uses-instinct-lustrating of one’s mind to
utilize body-photo fulfills six-ferrytions, to utilize
body-photo fulfills felicity-wisetion-vow-deed(福慧願行)
and then inside is without-grasp-persistence.’.
A-Budh told the preaching to subuti, ‘ Motivation and sake are
gathered to become a thing or affair or heart-photo which is
inconstant and untrue and the result is to be extinct. At one’s
buddhi-mind-uses-instinct-lustrating sees and utilizes every
heart-photo and thing and affair to do awakement-profit both
each other, to fulfill the above way and then the mind does not
grasp or persist any heart-photo or body-feature that finishing
the above progress the bodhisattva saw one’s mind, and one’s
mind-uses, one’s three depositories and one’s
Nature-Accordance.’.
Subuti would seek logic and say to A-Budh, ‘ The
Veneration of the World ! If a great many confluences learned
Nature-congruence-saying-preaching-article-sentence said by
A-Budh, will they have really belief and fulfillment ? Or not ?
’.
A-Budh told subuti, ‘ Do not say or make such talking.
In
the future, if Nature-Accordance meets the
greatness-pra-nirvana. Even in the last five hundred years of
final period the buddhi-preaching, also the votary of the
extinguish-wrong(持戒者) or the felicity-maker(修福者)
learns the article or sentence that the votary really believes
A-Budh, believes dharma law(信佛法),
believes great conveying(大乘),
believes Buddha-mind-clansman(佛心宗), basing on this reality to do fulfillment.
It
is the knowables, the votary of the congruence seeded the
good-root, not only to revere one A-Budh, two or three or four
or five A-Budhs; up to now, the votary with good-deeds have
fulfilled Nil-quota to revere thousand or ten thousand or ten
million A-Budhs, so votary in the present wavelife learns dharma
law or the article-sentence of the Experience, and then can
fulfill congruence, till now is one mind in devout belief.
Subuti ! It is in the complete knowing and seeing by
Nature-Accordance that the preceding confluence of the deep
good-root knows Nature and natureifys Nature and then the good
deed in congruence by ones has Nil-quota and uncountable
blessedity.
Why
? These confluences fulfill Metal-immortality Pra-paramita;
whose mind do not reuse solipsist-photo(我相), pedigree-photo(人相),
living-being-photo(眾生相),
longevity-photo; person can lastingly fulfill dharma law and
natureify nirva and then do not covet-love the heart-photo of
nirva-result, words or terms, article or sentence; person do not
covet-love the discriminative heart-photo about the
result-rewards of heaven or human-being(人天果報), do not covet-love the discriminative heart-photo of at part
vacuum(偏空)
or at loneliness(守寂)
etc.
Why
?
If
the volition of confluence handles undertones(陰)-company(界)-inlets(入)
producing the photo of greed or abhorrence; namely, at the time
whose mind grasps-persists solipsist-photo, pedigree-photo,
living-being-photo, longevity-photo.
If
the volition of confluence has the heart-photo of
greed-acquiring about the result of nirva or words or terms or
article or sentence, whose mind persists solipsist-photo and
pedigree-photo and living-being-photo and longevity-photo.
Why
? If a persona covets-loves the discriminative heart-photo about
the result-rewards of heaven or human-being or at part vacuum or
at loneliness in three districts(三界), also whose mind grasps-persists solipsist-photo and
pedigree-photo and living-being-photo and longevity-photo. So,
confluences shall not make greed-acquiring to learn dharma law,
shall not make greed-acquiring to use dharma law, shall not make
greed-acquiring to produce the result-rewards of heaven or
human-being, shall not make greed-acquiring to get or to utilize
the birth-depletion-law(生滅法)
about the result-rewards of heaven or human-being etc.
According to congruence-meaning-recurrence,
Nature-Accordance
always says, ‘ Ye agony-breakers(汝等比丘) ! To know true-identity(真我),
to know Buddha-preaching, to know dharma law, to know Nature(如), dharma law is a metaphor as raft, the true-identity(真我)
fulfills Nature to utilize law that it is such as the metaphor
of raft.
Law-idea shall be treated as the disposables.
Agony-breaker shall not covet-love the birth-depletion-law(生滅法)
of three districts which any persona will produce agony or
affliction by greed.’.
‘
Subuti ! How about volition and preaching ?
Does Nature-Accordance obtain A-nuttara-samuak-sambodhi ? Does
Nature-Accordance say law at existence or belongings ? ’.
Subuti said, ‘ According to my understanding about meaning said
by A-Budh. Nature, identity, understanding, Buddha, showing to
utilize belongings to deliver a preaching, meaning. The
buddhi-mind-uses-instinct-lustrating of one’s mind(自心菩提心性本淨)
is named Nil, at one’s Nature-Accordance wisdom-virtue-photo(如來智慧德相)
to fulfill buddhi-vow-deed(菩提願行)
is named purpose(有),
every volition at Nil in purpose to fulfill six-ferrytions to
accomplish the good-action of thirty-two signs(三十二相善業)
is named Nil-purpose-concentration-law(無有定法), therefore in Nil-purpose-constancy-law(無有定法)
popularizes A-nuttara-samuak-sambodhi, at
Nil-purpose-constancy-law in conformance to become a
Nature-Accordance can be preached.
Why
? Because dharma law and its terms, sentence or metaphor said by
Nature-Accordance who hopes that confluences do the learning and
understanding and fulfillment, confluence shall be sure and
shall remember that anyone shall not covet-acquire dharma law
and its terms, sentence or metaphor.
Confluence shall make without-greed-love to learn and to use
dharma law, shall make the mentality-words-deed in
without-greed-love and then delivers a preaching about dharma
law; confluence shall not covet-love will-making-law and
birth-depletion-law, confluence shall know that one’s
buddhi-gift(佛性)
is lustrating and buddhi-gift is always an operation of
Non-inside(非內),
Non-outside(非外),
Non to treat will-making(非有為),
Non to treat Nil-making(非無為),
and then to fulfill one’s buddhi-gift and without-ideagrasp or
without-holy-buddhism-grasp(沒有法執和沒有聖執).
Why
? Any doer hopes to learn dharma law to control one’s mind and
to stay far away from wrong, or fulfills Nil-persistence(無著)
and jot-desire(少欲)
and to know to do the full(知足)
and then to do ferrytion(能度)
both each other that every confluence can stay far away from the
ocean of affliction in three kinds of existences(三有)
and four kinds of refluxs(眾生能遠離三有四流苦海),
they will be decided differentiation in levels that
vacuumizing-law(虛空)
and nirva(涅槃)
and wisdom-capacity-photo-extermination(數緣滅)
and buddhi-gift-vow-deeds-photo-extermination(非數緣滅)
and Nil-raising(緣起)
and logic-ability-constancy(法性住) are learned, understood and fulfilled, buddhiifyed and
natureifyed.’.
‘
Subuti ! How about volition and preaching ? If a maker makes the
giving with seven kinds of treasures that its quantities can
fill up the universes of great thousands including small and
middle thousands; will the giver have a great plenty of
blessedity ? Or not ? ’.
Subuti answered, ‘ A great plenty of. The
Veneration of the World ! Why ? To fulfill pra-paramita to do the giving of
treasures can increase felicity-rewards and good-action and to
control one’s volition-mouth-body to do good, inside in
congruence(即是)
is the same lustrating-mind-uses that to do treasure-giving and
then the mind in without-grasp-persistence about
felicity-rewards or good-action ; congruence, recurrence,
Nature-Accordance says that felicity-rewards and good-action and nirva are plentiful.’.
‘
If there is a doer who understands the meaning of this
Experience, and then fulfills the Metal-immortality
pra-paramita, or fulfills the four-sentence-poemity(四句偈) of Nil-solipsist-photo(無我相)
and Nil-pedigree-photo(無人相)
and Nil-living-being-photo(無眾生相) and Nil-longevity-photo, and then doer delivers a preaching
or with explication to another, the felicity of giving by
preaching exceeds the felicity of giving by treasures.
Why
? Subuti! Treasure is finite and exhaustible. This Experience or
four-sentence-poemity is that confluences can make the lasting
fulfillment and the infinite utilization, confluence can
eternally fulfill this Experience and meaning and then can be a
Buddha, the formative causes of one-seriation(一切)
Buddhas or all of seriate Buddhas(諸佛) and all A-Budh’s A-nuttara-samuak-sambodhi-law are derived
from lastingly to fulfill this Experience.
Subuti ! Doer of dharma law is that to fulfill dharma law and
then inside is in without-ideagrasp(不產生法執) and in without-holy-buddhism-grasp(不產生聖執).’.
‘
Subuti ! How about volition and preaching ? A person natureifyed
sudehun-result-position(證須陀洹果位), shall person make a greedy idea that I obtain
sudehun-result-position ? Or not ? ’.
Subuti answered, ‘ No. The Veneration of the
World ! Sudehun can
do a better beginning about correctly to know dharma law which
the better beginning is named inlet-conduct(入流);
sudehun stops the id-view(身見)
and prejudice(邊見),
the wrong-view of ego(邪見)
and the taking view of opinion(見取見),
the taking view of regulating-prohibition(戒禁取見) and disbelief; and then sudehun to treat six thresholds is
without-greed-love; sudehun-doer uses eyes to see material, ears
to hear sound, nose to smell fragrance, tongue to taste flavor,
touch of body, will-origin to utilize previous idea or
image-matter(意根運用前塵影事);
sudehun is really understanding but sudehun is without-greed and
without-anger, because every mind fulfills dharma law and the
six-ideas cannot stay on whose mind that the psychology-deed is
named sudehun.’.
‘
Subuti ! How about volition and preaching ? A person
natureifyed(證)
sundeva-result-position(證斯陀含果位),
shall person make a greedy idea that I obtain
sundeva-result-position ? Or not ? ’.
Subuti said, ‘ No. The Veneration of the World ! Why ? Sundeva-result is named one-association(一往來), sundeva-doer cuts away the front six kinds of
behavior-confusion(斷前六品修惑) in the carnal world(欲界),
and then every mind fulfills naught-association(無往來) to treat the front six kinds of heavy
greed-anger-infatuating(痴)-egotism(慢) in the carnal world, and then natureifys sundeva that the above
psychology-deed is named sundeva.’.
‘
Subuti ! How about volition and preaching ? A person natureifyed
ona-result-position(阿那含果位),
shall person make a greedy idea that I obtain ona-result-position ? Or not ? ’.
Subuti said, ‘ No. The Veneration of the World ! Why ? Ona-result is named without-association(不來), because ona doer cuts away nine kinds of behavior-confusion
in the carnal world and doer does not use carnal world, so the
doer of ona-result does not have behavior-confusion to treat
carnal world, ona doer really is not to do any association with
the idea-confusion of three districts(不與三界見惑來往)
and then not to do any association with the behavior-confusion
of carnal world(不與欲界修惑來往);
because ona must strive upward endeavor to cut away the
idea-confusion of the color expression world(色界)
and the thought-confusion of the nought-color world(斷色界與無色界的見惑)
; every mind ona will make without refusal-association(無不來) that the above psychology-deed is named ona.’.
‘
Subuti ! How about volition and preaching ? A person natureifyed
orhan-result-position, shall person make a greedy idea that I
obtain orhan-result-position(阿羅漢果位) ? Or not ? ’.
Subuti answered, ‘ No. The Veneration of the
World ! Why ? Orhan
cuts off the behavior-confusion of three districts, and then
natureifys mind-extrication(證心解脫),
orhan knows the seriate sunglass-exhaustion(諸漏已盡) and the pure behavior-appearance(梵行已立)
and the good action-achievement(所作已作), to research one’s mind-uses and No-reception and the future
purpose(自知不受後有);
the mind of orhan does not use the easy elimination’s
indulgences and the difficult elimination’s indulgences(不運用利使及鈍使),
and does not covet-love any law, every mind fulfills above
psychology-deed is named orhan. The Veneration of the
World ! If an orhan makes a greedy idea that I
obtain the orhan-road who grasps-persists the heart-photo of
solipsist and pedigree and living-being and longevity.
The
Veneration of the World ! A-Budh told me, “ Subuti at oneself
buddhi-mind-uses-instinct-lustrating fulfills one’s three
depositories(實行自心三寶)
and buddhi-vow-deed(菩提願行),
to treat one-seriation-reception(一切感受) is without-greed-passion-argument, to treat
one-seriation-reception and any reception are in
buddhi-reception(正受),
I am the one in the great conveying(在大乘中最為第一), I am the one(第一)
and off-lust orhan.”. The Veneration of the World ! Hearing of
praises, I do not grasp or persist in the photo which I am an
off-lust orhan.
The
Veneration of the World ! If I make the greedy idea that I
obtain the orhan-road; The Veneration of the World does not say
that subuti is happy to be the doer of Nil-argument-place.
Because subuti fulfills Nil-argument-place(無諍處)
and then does not have any grasp or persistence, so A-Budh said:
“ Subuti is happy to fulfill aranna-deed(阿蘭那行).”.
’.
A-Budh told subuti, ‘ How about volition and preaching ?
Nature-Accordance had learned at the preaching-place of The
Light-Lighting A-Budh, Is there attainment in law ? Or not ? ’.
‘
No. The Veneration of the World ! Nature-Accordance had learned
at the preaching-place of The Light-Lighting A-Budh, about
dharma law, learning the true dharma law is at Real to fulfill
Nil-belongings-attainment.’.
A-Budh said, ‘ Subuti ! How about volition and preaching ? At
Nil-attainment fulfills buddhi-vow-deed, when does bodhisattva
be at Buddha-land(佛土)
and solemnizing ? Or not ? ’.
‘
No. The Veneration of the World ! Why ? At one’s buddhi-mind-uses-instinct-lustrating fulfills the three
depositories of one’s mind(自心三寶)
and buddhi-vow-deed and then bodhisattva natureifys nirva that
the way is named To fulfill the Buddha-land and then to do
solemnizing.
Even if to have the full about felicity-wisetion and to
natureify nirva and then the
buddhi-mind-uses-instinct-lustrating of one’s mind is named at
Non to treat solemnizing(即非莊嚴);
volition after volition to fulfill the Buddha-land(佛土) and solemnizing(莊嚴)
and at Non to treat solemnizing, and then mind after mind the
buddhi-mind-uses to be in instinct-lustrating is named
solemnizing.’.
‘
According to the congruence. Subuti ! Every bodhisattva
greatness-bodhisattva shall be at Nature-congruence to produce
lustrating mind, to know the inconstancy of material, sound,
voice, fragrant, stink, taste in food, touch, law-idea;
bodhisattva does not covet-love to contact material-idea(色塵)
and then to use body-mouth-volition, does not grasp or live in
material-idea and then to use body-mouth-volition; bodhisattva
does not covet-love to contact sound-idea(聲塵)
or fragrance-idea(香塵)
or flavor-idea(味塵)
or touch-idea(觸塵)
or law-idea(法塵)
and then to use body-mouth-volition, does not grasp or live in
sound-idea or fragrance-idea or flavor-idea or touch-idea or
law-idea and then to use body-mouth-volition; bodhisattva shall
not covet-love the applied ability(應無貪愛心所),
shall not covet-love the belongings, at the concept of
without-greed-love utilizes body-mouth-volition.
Subuti ! If a person had an enormous body equal to the
mountain-king of sumi; How about volition and preaching ? Is
congruence-body big ? Or not ? ’.
Subuti answered, ‘ Very great. The Veneration of
the World !
What is the reason ? A-Budh delivers a preaching that to behave
Nil to use belongings forever produces the mind to utilize one’s
five undertones-body(五陰身),
and after the utilization, to finish up with
without-grasp-persistence, the above way is named great body.’.
‘
Subuti ! The Ganges has sand.
It
is a metaphor, if one grain of sand represented as a
metaphorical the Ganges. How about volition and preaching ? Does
the number of the metaphorical grains of sand in all
metaphorical the Ganges be many ? Or not ? ’.
Subuti said, ‘ A great many. The Veneration of
the World ! The
metaphorical Ganges are uncountable, to say nothing of its
number of grains of sand in secondary metaphor.’.
‘
Subuti ! I will tell you the real words.
If
the charitable man or charitable woman makes giving with seven
kinds of treasures that its quantities can fill up uncounted the
numbers of the universe as all grains of sand of secondary
metaphorical Ganges that one grain of sand of secondary metaphor
is thought as one the universes of great thousands including
small and middle thousands(三千大千世界),
Does felicity be much ? Or not ? ’.
Subuti said, ‘ A lot. The Veneration of the World ! ’.
A-Budh told subuti, ‘ If the charitable man or charitable woman
understands the meaning of The Metal-immortality Pra-paramita
Experience and then makes the fulfillment at any time, or doer
of preceding person understands the meaning of
Nil-solipsist-photo and Nil-pedigree-photo and
Nil-living-being-photo and Nil-longevity-photo and then makes
the fulfillment at any time, and then doer delivers a preaching
or says the meaning of the Experience or says the meaning of
four sentence-poemity to another who can get understanding;
above the blessedity of giving by fulfillment and preaching
exceeds the blessedity(福德)
of giving by treasures.’.
The
next, ‘ Subuti ! If you have any chance, no matter what place or
time, no matter how many persons to learn the Experience, you
can explicate The Metal-immortality Pra-paramita Experience or
four sentence-poemity to another who can understand the meaning
and can fulfill The Metal-immortality Pra-paramita to exceed
vexation and affliction.
The
place when the charitable man or charitable woman is delivering
a preaching, all worldly heavens and persons and osuras shall
provide supply as to revere A-Budh, pagoda, A-Budh-office.
How
much ease we can have? If
a doer day and night does the best to fulfill The
Metal-immortality Pra-paramita or reads The Metal-immortality
Pra-paramita Experience. Subuti ! It is the knowables that the
doer achieves lustrating mind and right-equal(正等)
right-awakement(正覺)
and The Exhaustive nirva(無餘涅槃)
and Oneness-The Veneration
of the World-law. Subuti ! At the
location, if the Experience is situated that the
perpetuation-body-Buddha(法身佛)
and the wisdom-body-Buddha(報身佛)
then the fulfillment of the wisdom-body-Buddha(化身佛) is here.
The
doer of the above way is an A-Budh successor who will be revered
by heaven and person.’.
At
that time, subuti sought logic and said to A-Budh, ‘ The
Veneration of the World ! What is the name of this Experience ?
How we can make the fulfillment ? ’.
A-Budh told subuti, ‘ The name of the Experience is The
Metal-immortality Pra-paramita, ye shall understand the meaning,
at one’s buddhi-gift(佛性)
fulfills right-wisdom(正智慧)
to meet nirva-bliss(極樂)
then to arrive at coast there(彼岸)
that doer on the basis fulfills buddhi-vow-deed and then the
mind can do Nil to treat existentialism, you shall do the
respect-fulfillment-preaching forever. Why ?
Subuti ! A-Budh delivers a preaching that every confluence has
wisdom and can fulfill ferrytion(度)
to meet nirva and then to arrive at coast there, if confluence
at one’s mind-uses-instinct-lustrating to utilize wisdom
fulfills one’s three depositories and buddhi-vow-deed and then
fulfills ferrytion to meet nirva and then to arrive at coast
there that the above way is named A-Budh-preaching-pra-paramita(佛說般若波羅蜜);
to utilize wisdom and to fulfill ferrytion to meet nirva arrives
at coast there and then in without-greed-love and
without-grasp-persistence that the above way is named
pra-paramita.
Subuti ! How about volition and preaching ? Is
Nature-Accordance
at vow to utilize belongings to deliver a preaching law ? Or
not? ’.
Subuti sought logic and said to A-Budh, ‘ Every mind of
The Veneration of the World effectuates one’s buddhi-mind-uses-instinct-lustrating and one’s
Nature-Accordance
wisdom virtue-photo and buddhi-vow-deed, to fulfill the above
usage and then at Nil-attainment to deliver a preaching dharma
law, the above way is named Nature-Accordance to use Nil to
utilize belongings to deliver a preaching.’.
‘
Subuti ! How about volition and preaching ?.
Do
the voluntary motes of the scope in the universes of great
thousands including small and middle thousands be many ? Or not
? ’.
Subuti said, ‘ It is a great many. The Veneration
of the World !
’.
A-Budh said, ‘ Subuti ! All of the motes represent great many
volitions to utilize ideas, Nature-Accordance delivers a
preaching that uncountable great many volitions lastingly
fulfill Nil to utilize belongings to deliver a preaching and
then minds are also in without-grasp-persistence which the above
way is named Nature-Accordance-preaching-Non to treat motes,
every mind fulfills the above road is named mote.
One’s mind, One’s uses, One’s Nature-Accordance lastingly
fulfills Nil to use belongings to deliver a preaching and to
utilize will-making-law and birth-depletion-law(運用有為法與生滅法) to become lifestyle that the way is named
Nature-Accordance-preaching to manage the universe(如來說世界),
to fulfill the above way and then the mind is in
without-grasp-persistence that the psychology-deed is named at
non to treat the universe(非世界),
every mind fulfills Nature-Accordance-preaching to manage the
universe that the above way is named the universe.’.
‘
Subuti ! How about volition and preaching? Can you know
Nature-Accordance from thirty-two signs of
lust-body ? Or not ? ’.
‘
No. The Veneration of the World ! I can not perceive
Nature-Accordance from thirty-two signs of lust-body(色身). Why ?
One's mind at Nil-attainment utilizes will-making-law(運用有為法) and
the thirty-two signs with birth-depletion-law to do buddhi
lifeway and then to advise confluences to fulfill the achievable
good-action of thirty-two signs that the way is named
Nature-Accordance delivers a preaching to achieve thirty-two
signs(如來說三十二相), to fulfill the above way and then the mind is in
without-grasp-persistence that the above usage is named
Non-photo; to have thirty-two signs and in
without-grasp-persistence to do the utilization of
Nature-Accordance that the way is named to publicize thirty-two
signs.’.
‘
Subuti ! If the charitable man or charitable woman was a martyr
who utilized one’s body and life to help human-being that the
quantities were as many times as the grains of sand in the
Ganges. If a doer learns the article or sentence or four
sentence-poemity(四句偈) and then to do fulfillment constantly, to deliver a
preaching to confluences, confluences have chance to exceed
vexation-affliction ; the blessedity and felicity-rewards of
doer exceeds the finite felicity-rewards of giving by bodies and
lives.’.
At
that time, subuti learned the Experience from A-Budh, deeply
understood the meaning, was with grieved weeps to say the
opinion to A-Budh, ‘ Honorable rare The Veneration of the World
! A-Budh said the profound Experience and none-such. Up to now,
I had learned dharma law to know the wisdom about the
laws-equal(諸法平等),
uses-vacuumizing(性空),
reality-photo(實相),
Nil-vexation-photo(無相).
I have not learned such a profound meaning of The
Metal-immortality Pra-paramita Experience.
The
Veneration of the World ! If a doer learned the meaning of the
Experience, doer understands it, doer has faith in A-Budh and
The Metal-immortality Pra-paramita Experience, faith in the
buddhi-gift of one’s mind(信自心佛性)
and then to do fulfillment; in Nil-persistence, jot-desire, the
full-fulfillment and then to do ferrytion both each other that
every confluence can stay far away from three kinds of
existences and four kinds of refluxs and birth-death-ocean ;
doer can effectuate the mind-uses-instinct-lustrating of one’s
mind to utilize all kinds of will-making-laws to produce the
true heart-photo of Nil-attainment, it is the knowables the doer
achieves nirva and Oneness-Buddha-result(希有佛果)
and nirva-effect; mind after mind in Nil-living and always to
see one’s lustrating-mind-uses to fulfill six ferrytions that
above nirva good-rewards is named nirva-effect.
The
Veneration of the World ! At one’s mind-uses-instinct-lustrating
to utilize will-making-law fulfills buddhi-vow-deed and then the
heart-photo of without-greed that the photo of above way is
named buddhi-nirva-photo; congruence-recurrence,
Nature-Accordance fulfills Nil-attainment to deliver a preaching
that the way is named reality-photo(實相).
The
Veneration of the World ! Today I heard such a profound
Experience and I heard Nature, congruence, Experience, typification; I believe A-Budh, believe The Metal-immortality
Pra-paramita, believe Nature, I know the meaning of the
Experience, it is not difficult that I am willing to fulfill the
meaning of the Experience round the clock every day.
At
the future period, the last five hundred years of the preaching.
If there is any confluence who hears about this Experience,
confluence has faith in A-Budh and The Metal-immortality
Pra-paramita Experience and Nature, confluence knows the meaning
of the Experience, day and night to do enlargement, confluence
is at buddhi-receiving(正受) to fulfill the meaning of the Experience and in the above
time the confluence is fulfilling the one and identical the body
of Nature-Accordance who is the person of the One-Oneness.
Why
? The above doer carried oneself with Nil-solipsist-photo,
Nil-pedigree-photo, Nil-living-being-photo, Nil-longlived photo.
Why ? To covet-love the happy emotion of five undertones and to
covet the heart-photo of one’s intention is called
solipsist-photo, solipsist-photo is the heart-photo that he or
she does not fulfill dharma law and he or she does not abandon
five kinds of lusts and does not have at Nature; he or she deems
that who is more excellent than other living-being and who
covets-loves the happy emotion of five undertones and then to
obviate other living-being that the above heart-photo is called
pedigree-photo; maker covets-loves the felicity-rewards of the
heaven or the human in three districts or covets-loves the
delicate beauty of the descendant that the heart-photo is called
living-being-photo; maker covets-loves worldly lifetime that the
heart-photo is called longevity-photo.
Pedigree-photo, or living-being-photo, or longevity-photo are
the heart-photo that the holder does not fulfill dharma law and
does not stay far away from five kinds of lusts and does not
have the heart-photo of at Nature. Why ?
At
one’s buddhi-gift instinct-lustrating with one’s the full about
Nature-Accordance wisdom virtue-photo to utilize the will-making
and birth-overthrow-photo(有為生滅心相) fulfills buddhi-vow-deed and then the mind does not covet or
hate any heart-photo that to fulfill the above way by ones is
named all of seriate Buddhas.’.
A-Budh told subuti, ‘ At Nature, in congruence. At Nature, in
congruence. If a doer learned The Metal-immortality Pra-paramita
Experience, and then whose mind is in without-startle and
without-terror and without-dread, it is the knowables that the
doer is rare. Why ? Subuti ! Nature-Accordance preaching is the
One and can help confluences to meet the Exhaustive nirva then
to arrive at coast there(無餘涅槃彼岸);
to fulfill Nature, to fulfill
Nature-Accordance, to fulfill
Nature-Accordance preaching is the doer of the One-Oneness and
is the doer of meeting nirva then to arrive at coast there ;
every mind fulfills the above usage and then the mind will treat
heart-photo in without-grasp-persistence, every mind meeting
nirva and arriving at coast there and then the mind will treat
heart-photo in without-grasp-persistence that the above way is
called at Non to treat the one-paramita(即非第一波羅蜜)
and is named the One-Paramita.
Subuti ! To meet happy emotion or sore emotion or no-suffering
emotion and no-happy emotion and then the mind fulfills
buddhi-mind-uses-instinct-lustrating of one’s mind that the way
is named Patience-paramita. Nature-Accordance delivers a
preaching the mind to be in buddhi-mind-uses-instinct-lustrating
of one’s mind that the way is named Nature-Accordance to preach
lustrating patience-paramita(如來說非忍辱波羅蜜),
To fulfill patience-paramita is named patience-paramita.
Why
? Subuti ! At the past period, while I fulfilled Nature, I was
amputated by the king kali that I was in Nil-solipsist-photo and
Nil-pedigree-photo and Nil-living-being-photo and Nil-longlived
photo.
Why
? If I had solipsist-photo or pedigree-photo or
living-being-photo or longevity-photo, when I was amputated
portion by portion, I met pain, I should make anger and hate.
Anger or hate is not Patience-paramita.
Subuti ! I remember that at the past period I had been the
patience-ascetic of five hundred wave-lives, during all
wave-lives I put myself with Nil-solipsist-photo and
Nil-pedigree-photo and Nil-living-being-photo and Nil-longlived
photo.
For congruence-Home in recurrence, Subuti ! Bodhisattva shall utilize one-seriation-photo and all
photos and then at mind-uses-instinct-lustrating of one’s mind
to issue A-nuttara-samuak-sambodhi-mind.
Bodhisattva shall be sure that the volition of mind does not be
ligatured in material by invisible rope or chain of three
viruses, shall not have the greedy-loving photo of the
persisting-living material to produce the usage of the volition
or mind, bodhisattva shall not have the greedy-loving photo of
the persisting-living sound or fragrance or flavor or touch or
law-idea.
Bodhisattva shall be at the buddhi-mind-uses-instinct-lustrating
of one’s mind and shall be at without-greed-love to use
belongings and bodhisattva shall be at Nil-living-photo and then
to produce the utilization of volition or mind.
Issuing buddhi-mind, and then if the volition of the mind has
greed or anger that the above bypath is named ignorant living.
Congruence recurrence Buddha preaching, A-Budh said, “
Bodhisattva ! Volition or thinking of the mind shall not live in
material to do giving.
Subuti ! Bodhisattva wants to profit one-seriation-confluences,
shall fulfill Nature and No-living-material to do giving.”.
Nature-Accordance preaches that one-seriation-heart-photo and
all kinds of heart-photos are also the birth-overthrow-photo of
inconstancy(即是無常的生滅相);
and then Nature-Accordance preaches that in buddhi-mind-uses-instinct-lustrating utilizes one-seriation and
all of seriate photos(一切諸相) and then the inside shows nirva-heart-photo.
Nature-Accordance preaches that volition or the conscious(意識)
or mind or thought(意念)
of confluence makes a gathering with ignorance or greed or
action-rewards(業報)
and then producing the birth-overthrow-photo(生滅相)
which the same time of the preceding utilization the innate
character shows the mind-uses-instinct-lustrating with fullness
in Nature-Accordance wisdom-virtue-photo of every confluence who
can issue buddhi-mind and can be a buddha in the future.
Subuti ! Nature-Accordance is
the doer of true words, Nature-Accordance shows accordance and
preaches the true words that every confluence has one’s
mind-uses-instinct-lustrating with fullness in Nature-Accordance
wisdom-virtue-photo and every confluence can issue buddhi-mind
and can fulfill buddhi-vow-deeds and every confluence can
natureify A-nuttara-samuak-sambodhi and can natureify the
Exhaustive nirva.
Nature-Accordance is the doer
of realizable words, Nature-Accordance shows accordance and
preaches the realizable words that every confluence can fulfill
the great conveying-law and the upper
conveying-law(人人都可行大乘法及最上乘法), every confluence can natureify A-nuttara-samuak-sambodhi
and Exhaustive nirva, to fulfill Nature-Accordance lustrating
Nature-action(奉行如來清淨禪) every confluence can natureify
samuak-sambodhi and Exhaustive nirva in this wave-life.
Nature-Accordance is the doer of truthful words,
Nature-Accordance shows accordance and preaches the truthful
words that Nature-Accordance and preaching and dharma law
enlighten confluences who can use one’s
mind-uses-instinct-lustrating and with fullness in one’s
Nature-Accordance wisdom- virtue-photo to issue buddhi-mind,
every confluence can use buddhi-mind-uses-instinct-lustrating of
one’s mind to fulfill the three depositories of one’s mind and
buddhi-vow-deed, to fulfill buddhi-vow-deeds and then the mind
is at one’s buddhi-mind-uses-instinct-lustrating.
Nature-Accordance is the doer of without-lie
words, Nature-Accordance shows accordance and preaches the without-lie
words that one’s Nature-Accordance and preaching and dharma law
are true and practicable and the doer can natureify the
substantiality-extricating(真解脫), A-Budh does not say small law to cheat confluences, does
not say with greed-love to use the worldly law, does not say
with greed-love to use birth-depletion-law(不說貪愛生滅法).
Nature-Accordance is the doer of without-disparity-words,
Nature-Accordance shows accordance and preaches and
without-disparity-words that Nature-Accordance natureifyed
A-nuttara-samuak-sambodhi and natureifyed Exhaustive nirva and
then with the wisdom capacity of knowing the right wisdom and
saying all laws(具有正知之智慧行為能力),
with the wisdom-capacity of convenient saying all kinds of
buddhi-gate(法門),
above all kinds of wisdom-capacity-utilization they are the same
one as buddhi-mind-uses-instinct-lustrating of one’s mind which
they are different utilization-styles.
Subuti ! Nature-Accordance natureifyed dharma law, to fulfill
dharma law is that at the buddhi-mind-uses-instinct-lustrating
of one’s mind fulfills reality-photo(實相)
and Nil-vexation-photo which the above way is named at Nil and
reality-photo and Nil-vexation-photo; to fulfill above way can
natureify extricating and the Nature-Accordance with applied
body(如來之身)
and nirva that the usage is named without-false(無虛).
Subuti ! If bodhisattva fulfills giving by the psyche of
coveting or grasping or living in any thing or matter, at the
time whose mind is covered by ignorance, at the time who can not
see lustrating one’s mind-uses, who is such as the persona in
the dark room; because the room lacks light, holder can not see
any thing.
If
bodhisattva uses the psyche of without-greed-hate, and then
fulfills dharma law to help another, is such as the person of
good eyes, in the bright sunshine, person can see many kinds of
colors.
Subuti ! The coming period, if the charitable man or charitable
woman understands the meaning of The Metal-immortality
Pra-paramita Experience, and then makes the fulfillment day and
night, or makes reading or recitation; he or she is being seen
and known by Nature-Accordance with A-Budh-wisdom that the doers
are achieving Nil-quota Nil-side nirva-effect.’.
‘
Subuti ! If the charitable man or charitable woman in early
division of daytime makes giving by lust-bodies that whose
quantities are as many times as the grains of sand in the
Ganges, in middle division of daytime makes giving by bodies
that whose quantities are as many times as the grains of sand in
the Ganges, in later division of daytime makes giving by bodies
that whose quantities are as many times as the grains of sand in
the Ganges, if the mode of giving by bodies are proceeded during
the wavejacking(劫)
of uncounted hundred, thousand, ten thousand, billion.
If
there is a doer who hears the Experience and Buddha, doer is
faith in Buddha, in fulfilling great conveying, in fulfilling
The Metal-immortality Pra-paramita Experience, in fulfilling
Buddha-mind-clansman(信佛心宗),
in fulfilling Nature, from now on the volition of one’s mind
does not utilize ignorance-greed-anger-infatuating; from now on,
one’s felicity-rewards and blessedity(福德)
and nirva-effect(功德)
are better than the felicity by the giving of lust-body(信行佛法的福報功德大於色身布施福).
About which condition to write the Experience or to popularize
The Metal-immortality Pra-paramita Experience, or to learn the
meaning and then to conduct fulfillment day and night, or every
day earnestly to read-recite The Metal-immortality Pra-paramita
Experience, or to explicate Experience-meaning to another who
can understand the meaning, the doer above can do infinite uses,
the felicity of doer exceeds the finite felicity by the giving
of lust-body.
Subuti ! To say the principle purpose, this Experience has
No-speculating-speech No-commendation-number Nil-side
nirva-effect. For the purpose, Nature-Accordance enlightens
confluences to issue buddhi-mind and to fulfill great conveying
and awakement-profit both each other; for the enlightenment to
the fountainhead-good-learner(利根人) who can know one’s mind and
buddhi-mind-uses-instinct-lustrating and can do the fulfillment
to effectuate Buddha-mind-clansman(佛心宗),
for the above reason, Nature-Accordance preaches this
Experience; if a doer can receive and fulfill this Experience,
can read or recite this Experience, or can extensively preach
this Experience and great conveying and the upper conveying(最上乘)
to another; Nature-Accordance knows and sees the doer who is
achieving No-quantity, No-commendation, Nil-utilization-border,
No-speculating-speech, nirva-effect; the above doers, they are
shouldering one’s
buddhi-mind-uses-instinct-lustrating-Nature-Accordance of one’s
mind and they are preaching A-nuttara-samuak-sambodhi-voluntary
career(志業).
Why
? Subuti ! If somebody is fond of small law and to exclude great
conveying(大乘)
and the upper conveying, to be
grasping-persisting-coveting-loving in the notion about five
undertones-body, to be grasping-persisting in the notion about
oneself excellent and in the notion about other meanness, to be
grasping-persisting in the notion about the felicity-rewards of
heaven-mankind in three generations and in the notion of the
talented superior descendants, to be grasping-persisting in the
notion of the birth-death-life(生滅壽命),
so he or she can not learn and receive and read and recite this
Experience, can not explicate the meaning to another.
Subuti ! In any location, if The Metal-immortality Pra-paramita
Experience is at here, one-seriation-worldly heaven or mankind
or osura shall make respect and shall fulfill awakement-flower(覺華) to do the One-support and the upper support(實行第一供及最上供);
The Metal-immortality Pra-paramita Experience locates at the
place which represents the dharma-Srari-pagoda of A-Budh, every
worldly heaven or human-being or osura shall do respect and then
shall move round the Experience three times by clockwise, and
then can do the supply to put flower or sandalwood in front of
the Experience.’.
|
The
next, ‘ Subuti ! If the charitable man or charitable woman was
borne in a genealogy of humble birth, or was not borne in a
genealogy of humble birth; when the charitable man or charitable
woman is accepting or is fulfilling or is reading or is reciting
this Experience that who is despised or is disdained by
worldling at this time, because the guilt-consequence was made
by the preceding person in the past wave-lives and then in
future wave-lives he or she shall go to agony-bypath(惡道), while the charitable man or charitable woman is despised or
is disdained by worldling and then the guilt-consequence of the
past wave-life is wiped out.
Because this wave-life the charitable man or charitable woman
believes this Experience and reads or recites The
Metal-immortality Pra-paramita Experience, and then the
charitable man or charitable woman believes and fulfills great
conveying, believes and fulfills the upper conveying, in other
wave-life the charitable man or charitable woman can natureify
A-nuttara-samuak-sambodhi.
Subuti ! I am at the buddhi-mind-uses-instinct-lustrating of my
mind to utilize destiny-brightity(宿命明) to know the every motivation-sake-thing-matter of the past
uncountable asankhyeya wavejacking; before I worshiped The
Light-Lighting A-Budh that I had brought offerings and had
served eight hundred and four thousand-million nayata A-Budhs
with supplies, I was without any absence.
If
any doer, from now to future wave-lives, is willing in reception
The Metal-immortality Pra-paramita Experience and then to make
reading and recitation and fulfillment the Experience, the doer
will produce nirva-effect which will exceed the nirva-effect
when I had worshiped and had served and had supplied A-Budhs; by
a contrast, I had the nirva-effect which is below one hundredth
or one thousandth, one billionth
or even below one amount of the
metaphor and arithmetic calculation.
Subuti ! If the charitable man or charitable woman, from now to
every wave-life in the future, he or she is in reception the
Experience and then to make implementation, reading and reciting
that who is in Nil-living by ones to see lustrating one’s
mind-uses lastingly to fulfill six ferrytions to meet nirva and
to produce good-rewards, the above nirva and good-rewards are
inherent in one’s buddhi-mind-uses-instinct-lustrating of one’s
mind that the above way can be said by us.
If
somebody learns the Experience and does not believe the
buddhi-mind-uses-instinct-lustrating of one’s mind and somebody
does not believe that one’s mind has nirva and good-rewards,
somebody constantly treats one-seriation-law and every law with
greed or hate; the volition of greed or anger, the mind is crazy
and disordered; if invisible rope or chain of greed or hate
moors volition at things, volition accompanies the
birth-overthrow of things to produce the resentment then to
increase in sore(怨憎會苦),
to produce the parting pain of love(愛別離苦),
to produce the request or inaccessibility then to increase in
adversity(求不得苦)
…….
If
somebody has new desire or new affliction, somebody will produce
new greed-anger-infatuating, and then somebody makes new
action-rewards, therefore greed-anger-infatuating and ignorance
and action-rewards(業報)
will be mutually increased, the above vicious circle will never
be stopped if somebody treats dharma law with frenzy and
disbelief and unbelief.
Subuti ! The Metal-immortality Pra-paramita Experience and
meaning are No-speculating-speech, the doer believes and
fulfills and reads and recites The Metal-immortality
Pra-paramita Experience who has the good-result and good-rewards
and nirva-effect of No-speculating-speech.’.
At
that time, subuti sought logic and said to A-Budh, ‘ The
Veneration of the World ! The charitable man or charitable woman
issues A-nuttara-samuak-sambodhi-mind, How do about subsequence
? How do about to subdue adversity-mind and worry ? ’.
A-Budh told subuti, ‘ The charitable man or charitable woman
issues A-nuttara-samuak-sambodhi-mind, the concept is that
bodhisattva shall fulfill buddhi-vow-deeds and at the buddhi-mind-uses-instinct-lustrating
of one’s mind utilizes volition or mind, the conception is that
I shall extinguish desire-reflux(欲流),
existentialism-reflux(有流),
ignorance-reflux(無明流),
the misguidance-reflux(見流),
and then every mind fulfills ferrytion(度) to arrive at nirva-constantity(常)-livening(樂)-identity(我)-lustrating(淨),
every confluence can extinguish four refluxs and then every mind
fulfills ferrytion to arrive at
nirva-constantity-livening-identity-lustrating, One-seriation-confluence
fulfills Extirpation(滅) and ferrytion(度), and then lastingly fulfills buddhi, and then nobody of confluences
grasps-persists the photo of Extirpation or ferrytion. Why ?
Subuti ! If bodhisattva put oneself with solipsist-photo or
pedigree-photo or living-being-photo or longevity-photo who is
not a true bodhisattva.
Subuti ! If bodhisattva put oneself with solipsist-photo or
pedigree-photo or living-being-photo or longevity-photo who is
not a true bodhisattva.
If
bodhisattva fulfills buddhi-vow-purpose, bodhisattva has the
lustrating heart-photo that from one’s mind fulfills one’s
bodhisattva-mind-uses-instinct-lustrating and can be a Buddha in
the future, bodhisattva has the lustrating heart-photo that from
one’s mind fulfills one’s mind-uses-equal and then can
effectuate charity to treat every confluence, bodhisattva has
the lustrating heart-photo that from one’s mind fulfills one’s
buddhi-mind-uses-instinct-lustrating to effectuate one’s
Nature-Accordance wisdom-virtue-photo, bodhisattva has the
lustrating heart-photo that from one’s mind fulfills one’s buddhi-mind-uses-instinct-lustrating-longlived lifestyle, to
fulfill the above ways is fulfilling bodhisattva-road and then
the mind is in without-grasp-persistence who is a true
bodhisattva.
Why
? Subuti ! Every birth-depletion-law(生滅法)
and every birth-overthrow-photo(生滅心相)
are also in inconstancy and from birth to extinction that the
way is named Real-Nil-purpose-law, the
buddhi-mind-uses-instinct-lustrating of lustrating has the
fullness in Nature-Accordance wisdom-virtue-photo and
bodhisattva does not beg for it from outside that the way is
named Real-Nil-purpose-law, at the lustrating-mind-uses of one’s
mind fulfills buddhi-vow-deed and bodhisattva does not
covet-love any law that the above way is named
Real-Nil-purpose-law(實無有法),
to fulfill Real-Nil-purpose-law can exactly issue
A-nuttara-samuak-sambodhi-mind.
Subuti ! How about volition and preaching ?
In
the past wave-life, Nature-Accordance was at learning in the
preaching-place of The Light-Lighting A-Budh, from one’s mind
fulfills one’s buddhi-mind-uses-instinct Nature-Accordance, did
Nature-Accordance natureify A-nuttara-samuak-sambodhi by having
law ? Or not ? ’.
‘
No. The Veneration of the World ! Nature and the true-identity
can explicate A-Budh-preaching-meaning-logic.
When A-Budh learned in the preaching-place of The Light-Lighting
A-Budh, Buddha had knowledgeable in the
buddhi-mind-uses-instinct-lustrating of one’s mind to fulfill
Nil-making-law to lead will-making-law and then one’s mind is in
without-grasp-persistence that one can natureify
A-nuttara-samuak-sambodhi.’.
A-Budh said, ‘ At Nature and in congruence. At Nature and in
congruence. Subuti ! Mind and mind fulfills Nature, one’s mind
does not produce any grasp-persistence, so Nature-Accordance natureifys A-nuttara-samuak-sambodhi.
Subuti ! When if I grasped or persisted in that I can natureify
A-nuttara-samuak-sambodhi by existentialism in actualizing, The
Light-Lighting A-Budh did not foresay(授記) to me that you in the other wave-life will be an A-Budh and
the A-Budh name is Sakyamuni. Because I knew to fulfill Nature
mind after mind, one’s mind was without-grasp-persistence(沒有執著),
I knew that in the future I can natureify
A-nuttara-samuak-sambodhi, therefore The Light-Lighting A-Budh
gave me the foresaying(授記) that
you shall be at congruence to talk in the future lives and then you in the other wave-life will be an A-Budh and the
A-Budh name is Sakyamuni.
Why
? To base on one’s buddhi-mind-uses-instinct-lustrating with
fullness in Nature-Accordance wisdom-virtue-photo to fulfill buddhi-vow-deed,
Nature-Accordance is to see and to utilize any
law to fulfill buddhi-vow-deed, and then one’s mind lastingly
keeps lustrating and at the only one meaning(了義)
to make utilization. If somebody says that Nature-Accordance
gets A-nuttara-samuak-sambodhi. Subuti ! A-Budh exactly
fulfilled Nature and one’s mind was without-grasp-persistence,
therefore A-Budh natureifyed A-nuttara-samuak-sambodhi.
Subuti ! Nature-Accordance natureifyed A-nuttara-samuak-sambodhi
which the method is to utilize the buddhi-mind-uses of one’s
mind, at buddhi-mind-uses-instinct-lustrating utilizes
will-making-law and birth-depletion-law and to natureify the
Exhaustive nirva(無餘涅槃),
the above way is named from Nil to actuate every true(無實); mind after mind fulfills Nature(如)
and then mind after mind natureifys that one’s mind has
mind-uses-instinct-lustrating(自心心性本淨)
and mind-extricating(心解脫)
and Exhaustive nirva(無餘涅槃)
and paramita(波羅蜜)
and Nature-Accordance’s body (如來之身)
which the usage is named from Nil to go through all inside
quiet(無虛).
Congruence and recurrence, in Nature-Accordance of one’s uses
delivers a preaching to advise confluences who shall have a
concept to fulfill buddhi-lustrating-mind-uses of one’s mind and
one’s three depositories(自心三寶)
and buddhi-vow-deed to utilize the one’s wisdom-capacity of the
Nil-making-law(無為法之自性智慧行為能力)
and the volitional behavior of the will-making-law(有為法之意志行為)
and the know-how of worldly law(世間法之知識技藝)
and the ability to effectuate off-worldly law to exterminate
guilt(出世間法之滅罪能力),
and then to let volition gather law-idea(意與法塵)
or from volition to the conscious to gather law-idea(意與意識與法塵) are in accordance with dharma law and then to fulfill
buddhi-vow-deed to do ferrytion both each other, and then
confluences shall be enlightened happy to fulfill dharma law
that the above way is named From congruence and recurrence in
Nature-Accordance to preach one-seriation-law always to accord
with A-Budh dharma law.
Subuti ! Home preaches one-seriation-law, bodhisattva at
without-greed-love to utilize any law fulfills awakement both
each other and profit both each other, and then the mind does
not produce any grasp-persistence, and then good deed in
congruence and recurrence that the above way is named
one-seriation-law.
Subuti ! To take Nature for example, bodhisattva fulfills
bodhisattva-person-photo to utilize five undertones-body to
achieve thirty-two signs good-action(成就三十二相善業)
that the above way is named by way of
Nature-person-body-increase-greatness.’.
Subuti said, ‘ The Veneration of the World !
Nature-Accordance
preaches that bodhisattva volition after volition fulfills
bodhisattva-person-photo and thirty-two signs good-action,
inside fulfills perpetuation-body(法身)
and the wisdom-body(報身)
and the fulfillment of the wisdom-body(化身) and then in without-grasp-persistence, good deed in
congruence is named greatness-body.’.
‘
Subuti ! Bodhisattva shall recur in Nature and congruence. If
bodhisattva fulfills perpetuation-body and the wisdom-body and
the fulfillment of the wisdom-body and says, “ I shall fulfill
extirpation and ferrytion and Nil-quota to ferry uncountable
confluences” ; the bodhisattva is a No-regression bodhisattva
who is named Avaivartika-bodhisattva.
Why
? Subuti ! No-regression bodhisattva(不退轉菩薩)
volition after volition fulfills that I shall make extirpation
and ferrytion and Nil-quota to ferry uncountable confluences and
then inside is lastingly in buddhi-mind-uses-instinct-lustrating
that the above way is named Real-Nil-purpose-law to popularize
to be bodhisattvas.
Therefore, A-Budh preaches, ‘ to fulfill
one-seriation-dharma-law and all laws utilizes Nil-making-law
and will-making-law and worldly law and off-worldly law and any
law, to fulfill Nil-solipsist and Nil-pedigree and
Nil-living-being and Nil-longlived.’.
Subuti ! Bodhisattva fulfills perpetuation-body and wisdom-body
and the fulfillment of wisdom-body and bodhisattva fulfills that
I shall make extirpation and ferrytion and Nil-quota to ferry
uncountable confluences and says, “ I shall make Buddha-land and
solemnizing”, this is a No-regression bodhisattva who is named
Avaivartika bodhisattva.
Why
? The mind of bodhisattva is on the basis of one’s
buddhi-mind-uses-instinct-lustrating to fulfill one’s three
depositories(實行自心三寶)
and one’s nirva and one’s Buddha-land(自心涅槃佛土),
and then bodhisattva teaches confluences who can base on the
buddhi-mind-uses-instinct-lustrating of one’s mind to fulfill
one’s three depositories and one’s nirva and one’s Buddha-land
that the above way is named Nature-Accordance preaching,
Buddha-land, solemnizing; to fulfill Nature-Accordance
preaching, Buddha-land, solemnizing and then
without-grasp-persistence that the above usage is named in Non
to treat solemnizing; congruence with above way is named
solemnizing.
Subuti ! Bodhisattva understands throughly one-seriation and any
law which are birth-depletion and inconstancy, the decision of
whose mind does not covet-love five undertones, the mind of
bodhisattva is on the basis of one’s mind-uses-instinct-lustrating and is in without-ignorance-greed-anger-infatuating
and then bodhisattva fulfills buddhi-vow-deed, and then
bodhisattva stays far away from one’s egotism(離我慢),
bodhisattva can natureify nirva and without-grasp-persistence
and then lastingly to fulfill buddhi-vow-deed, Nature-Accordance
preaches that to awake and to wiseize(慧)
True-Nature(真如)
is a bodhisattva, Nature-Accordance says the appellation
Truth-congruence bodhisattva.’.
‘
Subuti ! How about volition and preaching ?
Does Nature-Accordance have material-eyes ? Or not ? ’.
‘
Yes. At Nature, in congruence. The Veneration of the World!
Nature-Accordance of one’s mind has material-eyes,
Nature-Accordance has material-eyes and then Nature-Accordance
utilizes material-eyes.’.
‘
Subuti ! How about volition and preaching ?
Does Nature-Accordance have heaven-eye(天眼)
? Or not ? ’.
‘
Yes. At Nature-congruence. The Veneration of the World ! The
Nature-Accordance of one’s mind has heaven-eye;
Nature-Accordance utilizes inherence-eye-brightity.’.
‘
Subuti ! How about volition and preaching ?
Does Nature-Accordance have wisetion-eye ? Or not ? ’.
‘
Yes. At Nature, in congruence. The Veneration of the World! The
Nature-Accordance of one’s
mind has wisetion-eye(慧眼);
Nature-Accordance has the wisdom to understand seriate law and
any law, equal, uses-variety(性空),
reality-photo, Nil-vexation-photo, and then
Nature-Accordance
utilizes the above wisdom.’.
‘
Subuti ! How about volition and preaching ? Does
Nature-Accordance have logic-eye(法眼)
that all kinds of laws are the same logic-uses.’.
‘
Yes. At Nature, in congruence. The Veneration of the World! The
Nature-Accordance of one’s
mind has logic-eye; Nature-Accordance has the wisdom to
understand one’s mind and one’s mind-uses-instinct-lustrating
with fullness in Nature-Accordance wisdom-virtue-photo and then
to issue buddhi-mind to fulfill buddhi-gift(佛性)
and to fulfill the good-action of thirty-two signs(三十二相善業)
and to do awakement both each other and to do profit both each
other that Nature-Accordance utilizes logic-eye.’.
‘
Subuti ! How about volition and preaching ?
Does Nature-Accordance have A-Budh-wisdom-eye ? Or not ? ’.
‘
Yes. At Nature, in congruence. The Veneration of the World! The
Nature-Accordance of one’s
mind has A-Budh-wisdom-eye; A-Budh natureifyed
A-nuttara-samuak-sambodhi and the Exhaustive nirva,
Nature-Accordance has the A-Budh-wisdom-eye about to know the
right wisdom and to say all laws and to use three kinds of
brightitys(運用三明)
and to use six kinds of communications(運用六通), and then
Nature-Accordance utilizes A-Budh-wisdom-eye.’.
‘
Subuti ! How about volition and preaching ? The metaphor about
all the grains of sand in the Ganges, what is the interrelation
between A-Budh and preaching and congruence and sand ? Did
A-Budh really mean those to be grains of sand ? Or not ? ’.
“
To perceive heaven and inherence and land and territory and then
to find every thought is changeful(觀天地念非常), to perceive the universe and then to find every thought is
changeful(觀世界念非常),
to perceive spirit and awakening and then to fulfill buddhi(觀靈覺即菩提), to fulfill Nature and in congruence to learn knowledge and
to use eight kinds of policymakers, buddhi road can be
understood in a little time and can be fulfilled by ones(如是知識,得道疾矣).”.
‘
Nature, congruence(如是),
The Veneration of the World ! Nature-Accordance delivers a
preaching that every mind habitually fulfills Nature(如) and buddhi-mind-uses-instinct-lustrating(菩提心性本淨)
and buddhi-vow-deed and the exquisite mind in
without-greed-anger(沒有貪嗔的妙心),
to fulfill above way and to know the utilization of volition or
mind is as sand and is without-greed-love.’.
‘
Subuti ! How about volition and preaching ? All grains of sand
in the Ganges, if one grain of sand represents a metaphor the
Ganges, one grain of metaphor sand represents a Buddha-the
universe(佛世界),
Does the Buddha-the universe of all the metaphor grains of sand
in all metaphor the Ganges be great in number ? Or not ? ’.
‘
Very great. The Veneration of the World ! ’.
A-Budh told subuti, ‘ Nature-Accordance completely knows that
how many moods of all confluences in those nations. What is the
reason ?
Nature-Accordance preaches that all kinds of minds are spouted
from one’s the instinct-lustrating-true-mind of everybody(諸心都源自自心本淨真心),
to be on the basis of the mind-uses-instinct-lustrating of one’s
mind fulfills buddhi-vow-deed and then the mind to treat
heart-photo is in without-grasp-persistence, congruence is named
to use mind.
How
about the method ? The Buddhi seeker! The volition-utilization or mind-utilization
of one’s mind is changeful and inconstant, it is the knowables
that the past mind is No-attainment, the actual mind is
No-attainment, the future mind is No-attainment.
To
fulfill the Metal-immortality Pra-paramita, at the time one’s
lustrating-mind-uses with Nature-Accordance wisdom-virtue-photo
of one’s mind is in the full and you do not make acquisitive, it
is the knowables that the past mind is No-attainment and the
actual mind is No-attainment and the future mind is
No-attainment.
To
fulfill Buddha-mind-clansman(佛心宗), inside is without-greed-love and without-ideagrasp(沒有法執)
and without-holy-buddhism-grasp, and then bodhisattva natureifys
extrication(解脫)
and the Nature-Accordance to utilize body and nirva, and the
mind to treat heart-photo is in without-greed-love, while it is
the knowables that the past mind is No-attainment and the actual
mind is No-attainment and the future mind is No-attainment.’.
Subuti ! How about volition and preaching ?
If
somebody makes the giving with seven kinds of treasures that its
quantities can fill up the universes of great thousands
including small and middle thousands, by the motivation-sake,
Does he or she get much felicity ? Or not ? ’.
‘
Person shall be at Nature in congruence, and then person can be
The Veneration of the World, person is at this motivation-sake
who will produce a plenty of felicity.’.
‘
Subuti ! If somebody meets felicity-rewards and blessedity and
then he or she produces the happy emotion and greed-love, the
felicity-rewards is deemed that it is existential and acquired;
to meet happy-emotion, the mind will produce the parting pain of
love(愛別離苦) and the sore of thought(行苦);
if to meet the psychology change, then the coming sore-emotion
will be here and the happy emotion will be exhaustible,
Nature-Accordance does not say that above usage will get a lot
of blessedity; same giving, if the giver knows that the
felicity-rewards is inconstant and then the mind is at
without-greed-attainment; the psychology emotion and feeling
are inconstant and then the mind is at without-greed-attainment;
therefore blessedity and felicity-rewards are treated at
without-greed-dislike, and then mind after mind lastingly in
Pra-paramita fulfills six ferrytions to increase in
felicity-rewards and good-action(福報善業)
and to control one’s body-mouth-volition, Nature-Accordance
delivers a preaching about to produce a lot of blessedity.
To
make blessedity with Nil and in recurrence, Nature-Accordance
delivers a preaching about to produce a lot of blessedity.’.
‘
Subuti ! How about volition and preaching ? Can you see A-Budh
from fullness with eight kinds of policymakers(八種識) and six kinds of origins with lust-body(六根色身)
and five kinds of undertones-body ? Or not ? ’.
‘
No. The Veneration of the World ! We cannot see
Nature-Accordance from fullness with eight kinds of policymakers
and six kinds of origins with lust-body(六根色身)
and five kinds of undertones-body(五陰身). Why ? At metal and in recurrence.
Nature-Accordance
preaches that to use fullness with eight kinds of policymakers
and six kinds of origins with lust-body and five kinds of
undertones fulfills buddhi-vow-deed, and then one’s mind to be
on the basis of one’s buddhi-mind-uses-instinct-lustrating to
use eight kinds of policymakers and six kinds of origins with
lust-body and five kinds of undertones fulfills the thirty-two
kinds of signs good-action, then the mind is in
without-grasp-persistence; A-Budh has the full about the
thirty-two kinds of signs with lust-body and eighty kinds of the fine
seeding(八十種好)
to fulfill buddhi-vow-deed and one’s mind is lastingly on the
basis of buddhi-mind-uses to fulfill lustrating that the above
way is named to wiseize-awake the full about signs-body.’.
‘
Subuti ! How about volition and preaching ? Can you see
Nature-Accordance from fullness wisdom-virtue-photo ? Or not ?’.
‘
No. The Veneration of the World ! From fullness
wisdom-virtue-photo confluence cannot see Nature-Accordance. Why
? At metal and in recurrence. Nature-Accordance delivers a
preaching that one’s mind shall be on the basis of one’s
mind-uses-instinct-lustrating and one’s the full about
wisdom-virtue-photo to issue buddhi-mind and to fulfill
buddhi-vow-deed which above way is named Nature-Accordance
delivers a preaching at wisdom-virtue-photo to increase the
full; to fulfill Nature-Accordance delivers a preaching at
wisdom-virtue-photo to increase the full and the mind to be in
without-greed-love-grasp-persistence that the above way is named
Non to treat the photo of the full, congruence is named
wisdom-virtue-photo the full.’.
‘
Subuti ! You do not say that Nature-Accordance has the notion
which I shall do the having belongings preaching law.
Do
not make such notion. Why ? If somebody to say Nature-Accordance
at the having preaching law is calumniating A-Budh, he or she
does not understand this preaching and Metal-immortality
pra-paramita-law preached by me.
Subuti ! Preacher !
It is doable to say the law of without-greed-anger-infatuating,
it is doable to say not to covet-love birth-depletion-law, it is
doable to say not to covet-anger-infatuate to use
one-seriation-law to fulfill buddhi-vow-deed, it is doable to
say the law at buddhi-mind-uses-instinct-lustrating to fulfill
six-ferrytions and then Nil-attainment, it is doable to say
dharma law about to natureify extrication and the
Nature-Accordance to use body(如來之身)
and nirva and then the mind is in without-grasp-persistence,
congruence is named to deliver a preaching.’.
At
that time, subuti who effectuated the wisdom of every law-equal(諸法平等)
and uses-variety(性空)
and reality-photo(實相)
and Nil-vexation-photo sought logic and said to A-Budh, ‘ The
Veneration of the World ! In the future generation, a great many
confluences learn the Metal-immortality-pra-paramita-law, do
confluences produce the mind to believe A-Budh ? Do confluences
produce the mind to believe The Metal-immortality-pra-paramita ?
Do confluences produce the mind to believe oneself who can
fulfill bodhisattva-road ? Do confluences produce the mind to
believe oneself who will be Buddha in the future ? Do
confluences produce the mind to believe one’s mind that the mind
is mind-uses-instinct-lustrating with fullness in
Nature-Accordance wisdom-virtue-photo ? To believe
Buddha-mind-clansman ? To believe one’s mind that one’s mind can
fulfill Buddha and one’s mind is Buddha and one’s mind is
Nature-Accordance ? Or not ? ’.
To
contract(染)
and to preserve(著)
and to circulate(纏綿)
material-reception(受)-thought(想)-cycle(行)-soul(識)
is named confluence, if a person infatuates the mind of
greed-anger to use five undertones to make ten wrong-action that
this person is the confluence of guilt-affliction-class, if a
person infatuates the mind of greed-anger to use five undertones
to make action which the good-action are in plenty that this
person is the confluence of the human-heaven-class, if a person
effectuates the nirva of the lack-buddhi-mind (有餘涅槃)
to use five undertones that this person is the confluence of the
orhan or the apprenticeship-budh(辟支佛)-class,
if a person fulfills the charitable mind of the Nil-sake(無緣慈悲心)
to use five undertones that this person is the confluence of the
bodhisattva-class, if a person fulfills that my mind is buddha
and identity-mind-congruence-Buddha and then to use five
undertones who is the confluence of the Buddha-class.
A-Budh said, ‘ Subuti ! Believer can be from one’s
mind-buddhi-mind-uses-instinct-lustrating to circulate five
undertones lastingly to awakement and profit both each other and
to fulfill buddhi-vow-deed that the above way is named not an
ordinary confluence and at Non to do No-confluences. Why ?
Living-being of buddhi-seeker, confluences, Nature-Accordance
delivers a preaching that to believe A-Budh and to believe
dharma law and to believe to fulfill dharma law to use five
undertones lastingly ferries confluences and then person does
not grasp-persist the five undertones which the confluence to
fulfill the above way is named confluence.’.
|
Subuti sought logic and said to A-Budh, ‘ The
Veneration of the World ! A-Budh natureifyed A-nuttara-samuak-sambodhi and then to
fulfill Nil-attainment, Does the mind of A-Budh really arrive at
Nil-attainment ? ‘. A-Budh said, ‘ At Nature, in congruence. At
Nature, in congruence. Subuti ! Every mind of A-Budh fulfills
Pra-paramita, A-Budh knows that the birth-depletion-law of the
will-making(有為生滅法)
is in inconstancy and affliction and variety(空), A-Budh knows that the mind of Buddha is mind-uses-instinct-lustrating(心性本淨)
with fullness(具足)
in Nature-Accordance wisdom-virtue-photo which does not be beg
or does not be acquired, A-Budh knows that to fulfill the three
depositories of one’s mind and buddhi-vow-deed and to natureify
extrication(解脫) and the
Nature-Accordance to utilize body and nirva and then
the mind is in without-greed-love-grasp-persistence, I
natureifyed A-nuttara-samuak-sambodhi and I fulfill
A-nuttara-samuak-sambodhi and the mind is in without-greed-love,
and I fulfill Nil-purpose(無有)
and then I am at without-greed-attainment to treat any
inside-law, congruence is named A-nuttara-samuak-sambodhi.’.
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A-Budh said, ‘ Subuti ! The correct method of fulfillment is
that one’s mind is on the basis of one’s
buddhi-mind-uses-instinct-lustrating to fulfill Nil-making-law(無為法)
to make the different utilization of the difference between
superiority and inferiority about will-making-law(有為法) and birth-depletion-law(生滅法)
and worldly law(世間法)
and off-worldly law(出世間法)
which the above way is named equal(平等);
to know the difference between height and low-grade about
will-making-law and worldly law and birth-depletion-law and
off-worldly law, to be on the basis of the difference between
height and low-grade about will-making-law and worldly law and
birth-depletion-law and off-worldly law and then to make the
appropriate utilization of the difference between height and
low-grade, and then the mind of doer is in
buddhi-mind-uses-instinct-lustrating, to fulfill above way is
named Nil-purpose-height-low grade, exactly to fulfill equal and
Nil-purpose-height-low grade, congruence is named
A-nuttara-samuak-sambodhi. The doer arrives at
Nil-solipsist-photo and Nil-pedigree-photo and
Nil-living-being-photo and Nil-longlived photo and then doer
learns to utilize one-seriation-law and any law to do
awakement-profit both each other and then one’s mind is at
without-greed-anger-infatuating, doer will quickly natureify
A-nuttara-samuak-sambodhi.
Subuti ! The good-law of above mention,
Nature-Accordance
delivers a preaching that from one’s mind and
buddhi-mind-uses-instinct-lustrating to utilize the
Nature-Accordance wisdom-virtue-photo of one’s mind fulfills awakement botheach other(自覺覺他)
and profit both each other(自利利他)
and then the mind is in without-grasp-persistence, to fulfill
the above way is named “ In Nature-Accordance preaching and then
inside in Non to treat good-law, congruence popularizes
good-law.”.’.
‘
Subuti ! If somebody gives the good-doer of the
Trayastrimsas-class(忉利天級行善者)
a lot of giving that its quantities are as the gathering as
seven treasures of all mountain-kings of sumi in the universes
of great thousands including small and middle thousands.
If
the doer learned The Pra-paramita Experience or
four-sentence-poemity etc., and then to make reception and
fulfillment and reading and recitation, and to deliver a
preaching or to explicate the meaning of the Experience to
another for understanding. The latter blessedity excels the
former blessedity. The former blessedity by treasure-giving is
below one hundredth or one thousandth, one billionth or even
below one amount of the metaphor and arithmetic calculation,
the
former is not abreast with the latter giving of the preaching.’.
‘
Subuti ! How about volition and preaching ? Ye do not say that
Nature-Accordance utilizes the notion which I shall rule the
roost to deliver a preaching to confluences.
Subuti ! You do not make the notion of greed-grasp. Why ?
Lastingly to ferry confluences and one’s mind is in buddhi-mind-uses-lustrating
that the above way is named Really at Nil to wish confluences to
be Nature-Accordance and inside to be in ferrytion(實無有眾生如來度者).
If vow-confluences to fulfill Nature-Accordance and inside to be
in ferrytion(若有眾生如來度者),
Nature-Accordance is at buddhi-vow and every mind at
mind-uses-instinct-lustrating to fulfill one’s three
depositories and then to teach confluences who can be at the
mind-uses-instinct-lustrating of one’s mind to fulfill dharma
law and great conveying(大乘)
and one’s three depositories(自心三寶),
to fulfill the above way is named that Nature-Accordance is to
increase in buddhi-identity(如來即有我).
Nature-Accordance is at buddhi-vow-deed to buddhiity(悟)
confluence who can perceive and fulfill
mind-uses-instinct-lustrating with fullness about
Nature-Accordance wisdom-virtue-photo of one’s mind and then can
natureify A-nuttara-samuak-sambodhi and the Exhaustive nirva,
and then Nature-Accordance can teach confluences who can fulfill
the buddhi-mind-uses-instinct-lustrating of one’s mind and
confluences can natureify A-nuttara-samuak-sambodhi and the
Exhaustive nirva in the future, to fulfill the above way is
named that Nature-Accordance is to increase in buddhi-successor(如來即有人).
Nature-Accordance is that every mind is at one’s mind-uses-instinct-lustrating to issue the
Nature-Accordance
wisdom-virtue-photo of one’s mind to utilize five undertones to
fulfill the thirty-two signs good-action to achieve the full
about the blessedity of one’s uses, and then to teach
confluences who every mind can be at
mind-uses-instinct-lustrating of one’s mind to issue the
Nature-Accordance wisdom-virtue-photo of one’s mind to utilize
five undertones to fulfill the thirty-two signs good-action to
achieve the full about the blessedity of one’s uses, to
fulfill
the above way is named that Nature-Accordance is to increase in buddhi-confluences.
Nature-Accordance is that every mind is at
the buddhi-mind-uses-instinct-lustrating of one’s mind to
utilize the life-span of birth-death(生滅壽命)
lastingly to ferry confluences, and then to teach confluences
who can be every mind at the buddhi-mind-uses-instinct-lustrating
of one’s mind to utilize the life-span of birth-depletion
lastingly to ferry confluences, to fulfill the above way is
named that Nature-Accordance is to increase in buddhi-longlived
lifeway.
Subuti !
Nature-Accordance delivers a preaching that to fulfill
buddhi-mind-uses-instinct-lustrating’s buddhi-identity of one’s
mind is at lustrating mind to utilize five undertones and
origins and policymakers and ideas to fulfill buddhi-vow-deed
and then inside in without-grasp-persistence.
Worldly user turns ignorance and greed and anger and then he or
she follows action to have rewards, he or she has a
misinterpretation that to deem the rewards-body is identity and
to grasp or to persist the greedy the id.
Subuti ! Worldly worker(凡夫) is to follow action(業)
to have rewards.
Nature-Accordance delivers a preaching that doer to follow
action to produce rewards and wavelife after wavelife lastingly
fulfills Metal-immortality pra-paramita and then the mind in
without-grasp-persistence who is a worldly rescuer in to see
idea and in wisetion-awakement to respond mind.’.
‘
Subuti ! How about volition and preaching? Can you perceive
Nature-Accordance from the thirty-two
signs of the lust-body ? Or not ? ’.
Subuti said, ‘ Yes. Yes. From the thirty-two signs observe
Nature-Accordance.’.
A-Budh said, ‘ Subuti ! If to perceive
Nature-Accordance from
the thirty-two signs of lust-body, the Revolving-wheel-sacred
king has thirty-two signs, the Revolving-wheel-sacred king will
be recognized a Nature-Accordance.’.
Subuti sought logic and said to A-Budh, ‘ The
Veneration of the World ! Nature. I understand the meaning said by A-Budh, the
thirty-two signs of rewards-body(色身)
is inconstant birth-depletion-law, we can not do to perceive
Nature-Accordance from the thirty-two signs of rewards-body.’.
At
that time, Nature-Accordance said the poemity. ‘ If somebody
covets-loves material-idea and wants to see identity, if
somebody covets-loves sound-idea and wants to beg identity, the
above adherent of grasp-persistence is making the wrong road to
request law beside mind, by the notion of
greed-anger-infatuating he or she can not perceive the
buddhi-mind-uses-instinct-lustrating’s Nature-Accordance of
one’s mind.’.
‘
Subuti ! If you make the wrong notion that Nature-Accordance
does not fulfill the full about photo and signs and then can
natureify A-nuttara-samuak-sambodhi.
Subuti ! You do not make the above wrong notion that
Nature-Accordance does not fulfill the full about
Nature-Accordance wisdom-virtue-photo and thirty-two signs and
then can natureify A-nuttara-samuak-sambodhi.
Subuti ! If you make the wrong notion to issue
A-nuttara-samuak-sambodhi-mind, you will easily make that you
only had issued A-nuttara-samuak-sambodhi-mind and have not
fulfill the good-action of thirty-two signs, and you will easily
make to say about all of seriate laws to be stopped or to be
ceased.
Do
not make that wrong notion. Why ? The person issues
A-nuttara-samuak-sambodhi-mind, to deliver a preaching with
dharma law, person can preach to fulfill the thirty-two signs
good-action and to fulfill to know the right wisdom and to say
all laws, and then to deliver a preaching to issue buddhi-mind,
about law person does not say to take garbled photo, does not
say to cease signs.’.
‘
Subuti ! If bodhisattva makes the giving with seven kinds of
treasures that its quantities can fill up all metaphor the
universes which are much as all grains sand in the Ganges.
The
other bodhisattva-doer knows one-seriation-law and then at
without-greed-love to fulfill buddhi-vow-deed, bodhisattva-doer
natureifys forbearance and fulfills forbearance, the blessedity
of bodhisattva-doer by dharma law excels the former blessedity
by treasure-giving. Why ?
Subuti ! Because bodhisattvas-doer fulfill Nil-solipsist and
then No-reception to treat blessedity.’.
Subuti sought logic and said to A-Budh, ‘ The
Veneration of the World ! How about bodhisattva to fulfill No-reception to treat
blessedity ? ’.
A-Budh said, ‘ Subuti ! Bodhisattva in pra-paramita fulfills six
kinds of paramitas to increase in felicity-rewards and
good-action(善業)
and to control one’s body-mouth-volition(身口意), bodhisattva is not with greed-love or with
grasp-persistence that who will get the felicity-rewards or good
action or good-bearing(善威儀),
congruence recurrence preaching: No-reception to treat
blessedity.’.
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‘
Subuti ! If somebody says to learn Nature-Accordance from the
four kinds of obvious bearing(四大威儀)
of walking-lodging-sitting-sleeping, he or she does not
understand the meaning said by A-Budh. Why ? How about to
fulfill Nature-Accordance ? One’s mind at one’s
buddhi-mind-uses-instinct-lustrating fulfills one’s three
depositories(自心三寶)
and buddhi-vow-deed, at the time any idea and any circumstances
to touch the mind and then one’s mind is in
buddhi-mind-uses-instinct-lustrating, to utilize any idea and
any circumstances fulfills buddhi-vow-deed and then one’s mind
is in buddhi-mind-uses-instinct-lustrating, to fulfill the above
way is named Nature-Accordance and is named Nature-Accordance
Nature-action(如來禪),
in Nature-Accordance wisdom to do routine lifestyle-method is
named Nature-Accordance Lustrating Nature-action(如來清淨禪).
The
first, to perceive and to contemplate the heaven and the earth,
every thing and every goods in daily life, mind and
wisdom-words-deed; it is the knowables, all of substances and
all of shapes, including the physical body and mountain and
river and the earth etc., are not everlasting and constant. Eye
or ear or nose or tongue or body or volition contacts any thing,
at the time every sense of touch is always in change and
birth-overthrow.
Every kind of process, at the time to differentiate every matter
or everything and then to do thinking and to do decision are
always in change and birth-overthrow. Every kind of process, to
make the final policy and then to make operations and implement
and memory are always in change.
Afterwards, something can be found, if somebody is fond of goods
or environment or reception, or somebody dislikes goods or
environment or reception or to meet different opinion or to meet
enemy that he or she will easily produce the resentment to
increase in sore(怨憎會苦); he or she will easily produce the parting pain of love, if
a failure in love or happiness to be gone away; he or she will
easily produce the request or inaccessibility to increase in
adversity(求不得苦),
if happiness or wish to be inaccessible; he or she will easily
produce the sore of thought(行苦),
if to repeat reminiscence;
…….
Every one can do thinking about to go a step further, while
something will be found by person, after contact, person because
to treat changeable and inconstant goods or environment or
reception produces greed or dislike, and then he or she has all
kinds of afflictions. If the person is without-greed and
without-dislike to treat those inconstant goods and environment
and reception, and then the mind does not to produce
afflictions, one’s mind will be in quiet and in auspiciousness.
Therefore, to be able to really understand the character and
form and body of every thing or goods and then one’s volition or
one’s mind is in without-greed-love and in without-hate-dislike
that to fulfill above way is named Nil-material(無色).
To
be able to really know the sense of touch about the happy
emotion or sore emotion or No-suffering emotion and No-happy
emotion of six kinds of origins and then the conscious of
one’s
mind is always in without-greed-love and in
without-anger-dislike that to fulfill above way is named
Nil-reception(無受).
One’s mind is at buddhi-mind-uses-instinct-lustrating to really
differentiate the good or wrong and beauty or ugliness and
fragrance or foul smell and far off or nearness etc. of the
thing, and then one’s mind is at without-greed-love and at
without-anger-dislike to do utilization to fulfill
buddhi-vow-deed that to fulfill the above way is named
Nil-thought(無想).
One’s mind is at buddhi-mind-uses-instinct-lustrating to make
the psychology of without-greed-anger-infatuating to do thinking
and to do estimation about one-seriation-things and any thing
and all-things that to fulfill the above way is named Nil-cycle(無行).
One’s mind is at buddhi-mind-uses-instinct-lustrating to do the
without-greedy-angry-infatuated psychology to make policy and
fulfillment and memory that to fulfill the above way is named
Nil-policymaker(無識).
To
issue buddhi-mind, to fulfill the three depositories of one’s
mind, to fulfill great conveying-vow-deed(大乘願行), at any time if any idea and any circumstances comes to
contact mind, the mind to be able to fulfill Nil-material and
Nil-reception and Nil-thought and Nil-cycle and Nil-policymakers
and then one’s mind is always in
buddhi-mind-uses-instinct-lustrating that to fulfill the above
way is named : Nil ,logic, touch, immortality. One’s mind is
always at buddhi-mind-uses-instinct-lustrating and then to be
able to fulfill Nil-material and Nil-reception and Nil-thought
and Nil-cycle and Nil-policymakers to utilize
one-seriation-ideas and any idea or any circumstances and then
to fulfill Nil-persistence(無著)
and jot-desire(少欲)
and to know to do the full(知足)
and then to do ferrytion both each other that every confluence
can part three kinds of existences and four kinds of refluxs the
ocean of birth-death, to fulfill the above way is named :
confluences in Nil, logic, lustrating. To recur in
wisetion-awakement popularizes Nature-Accordance.’.
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‘
Subuti ! If the charitable man or charitable woman utilizes the
universes of great thousands including small and middle
thousands and then he or she sees that it decomposes into
uncountable micro ideas. How about volition and preaching ? Does
the uncountable micro ideas to be utilized be much ? Or not ? ’.
Subuti said, ‘ Much. The Veneration of the World !
Why?
If
the classified ideas of the uncountable utilization are deemed
that it is really existential, A-Budh does not say that it is
uncountable to utilize six kinds of ideas.
Why
? A-Budh delivers a preaching that mind after mind fulfills the
Metal-immortality pra-paramita to utilize uncountable six kinds
of ideas to make awakement both each other and profit both each
other, inside utilizing uncountable six-ideas and then mind
after mind is in without-grasp-persistence, congruence is named
classified ideas.
The
Veneration of the World effectuates Nature-Accordance preaching
that the lifeway of at buddhi-mind-uses-instinct-lustrating to
utilize the will-making-law and birth-depletion-law's worlds of great
thousands including small and middle thousands is the lifestyle
of to utilize will-making-law and birth-depletion-law and then
one’s mind is in buddhi-mind-uses-instinct-lustrating and mind
after mind is in without-grasp-persistence, congruence is named
the universe.
Why
? The true universe is a things or a substance which is unified
and is conformed by motivation(因)
and sake that it is named one-accord-photo.
In
Nature-Accordance preaching to use one-accord-photo, to utilize
sakes to make uniformity(和)
and conformance(合)
to become a thing-substance fulfills buddhi-vow-deed, and then
one’s mind is in buddhi-mind-uses-lastingly lustrating and in
without-grasp-persistence, congruence is named
one-accord-photo.’.
A-Budh said, ‘ Subuti ! Series sakes to be unified and uniformed
to become a things or substance is from birth to depletion and
in inconstancy and with affliction and in variety(空)
and a trifling things that person shall fulfill No-tale(不可說)or
without-greed-anger-infatuating to say it; but worldly user(凡夫) utilizes ignorance and then to follow action to have the
sequence, worldly keeper covets-persists in the things or
substance which is gathered by series sakes, and then covets to
acquire it.’.
‘
Subuti ! If somebody says that A-Budh had said about
solipsist-view, pedigree-view, living-being-view,
longevity-view.
Subuti ! How about volition and preaching ? Does the holder
understand the meaning what I preach ? Or not ? ’.
Subuti said, ‘ No. The Veneration of the World ! The holder does
not understand Nature-Accordance, capacity, preaching, meaning.
Why ? The Veneration of the World-preaching-identity-view
explicates that every confluence has
buddhi-mind-uses-instinct-lustrating and then can be The
Veneration of the World, The Veneration of the World-preaching-person-view explicates that every confluence has
mind-uses-equal and then can fulfill charity to treat other
confluences, The Veneration of the World-preaching-confluences-view explicates that every
confluence is buddhi-mind-uses with fullness in nirva-blessedity
and then every confluence does not need to covet-love
felicity-rewards of birth-depletion in three districts, The
Veneration of the World-preaching-longlived lifeway-view
explicates that the buddhi-mind-uses of every confluence is
longlived lifeway and then every confluence does not need to
covet-love birth-death-life in three districts.
It
is not to covet-love the solipsist-view of the five
undertones-body, it is not the pedigree-view which I am
excellent and other person is lowly, it is not the
living-being-view about to covet wheel-turning in three
districts, it is not the longevity-view about to covet-love
finite longevity from birth to death in three districts.
Appellation is named identity-view, person-view,
confluences-view, longlived lifeway-view.’.
A-Budh said, ‘ Subuti ! Person issues
A-nuttara-samuak-sambodhi-mind, person to treat
one-seriation-law and any law shall fulfill that one’s mind is
on the basis of one’s buddhi-mind-uses-instinct-lustrating with
fullness in Nature-Accordance wisdom-virtue-photo and then is at
without-greed-anger to understand law, person shall fulfill that
one’s mind is on the basis of one’s
buddhi-mind-uses-instinct-lustrating with fullness in
Nature-Accordance wisdom-virtue-photo and then is at
without-greed-anger to see law, person shall fulfill that one’s
mind is on the basis of one’s
buddhi-mind-uses-instinct-lustrating with fullness in
Nature-Accordance wisdom-virtue-photo and then person is at
without-greed-anger-infatuating to believe law and to understand
law, one’s mind is in the buddhi-mind-uses-instinct-lustrating
and without-greed-anger-infatuating to produce the utilization
of wisdom-words-deed that to fulfill the above way is named
No-reproducing, reality-photo Nil-vexation-photo is named
logic-photo(實相無相稱為法相).
Subuti ! Home shows logic-photo, Buddha-mind.
Nature-Accordance
delivers a preaching that Nature-Accordance fulfills one’s
A-Budh-mind reality-photo and Nil-vexation-photo and at the time
inside is in fulfillment and without-grasp-persistence,
lustrating mind fulfills wisetion-awakement to respond to
logic-photo.’.
‘
Subuti ! If somebody makes the giving with seven kinds of
treasures that its quantities can fill up infinite asankhkya the
universes.
If
the charitable man or charitable woman issued buddhi-mind, and
then fulfilled this Experience or only fulfilled four
sentence-poemity etc., the charitable man or charitable woman
understood the meaning and then every mind fulfills this
Experience, reads and recites this Experience, the charitable
man or charitable woman makes the explication of this Experience
to another, the felicity by fulfillment-preaching excels the
felicity by treasures-giving.
How
about display and preaching to another ?
One’s mind is on the basis of one’s
buddhi-mind-uses-instinct-lustrating to use dharma-meaning and
A-Budh-Experience and then to deliver a preaching, and then
inside is in without-greed-love; the mind to treat any idea or
any photo is at without-greed-love, and then mind after mind
lastingly fulfills one’s buddhi-mind-uses of one’s mind and the
three depositories of one’s mind and buddhi-vow-deed; because
every mind fulfills one’s buddhi-mind-uses-instinct-lustrating
of one’s mind and the three depositories of one’s mind and
buddhi-vow-deed and to deliver a preaching to another, to
fulfill the above way is named: No-requiring to use photo,
Nature after Nature, No-turning.
Why
? Every kind of birth-depletion-law utilized by volition is in
change and from birth to disappearance and in inconstancy, it is
as a dream-land or illusion, bubble or shadow, dew or lightning,
person makes response and utilization to be in Nature and
congruence and buddhi-uses.’.
A-Budh preached to fulfill this Experience and accomplished the
preaching of this Experience. The venerable piksu subuti and all
Assiduously
piksus, bhiksunis, upasakas, upasikas, all kinds of
worldly heavens and persons and osuras learned the preaching
said by A-Budh, being great joy, believe and receive, respect
and fulfill this Experience.
The Metal-immortality Pra-Paramita Experience and the Shin-Ming
saying
Home Print
Băo-An A-Budh-office, Holy-buddhism Nation
Mountain(聖國山), Lόng-flower-A-Budh-education(龍華佛教),
novelty-agreement(新約), touch-Nil Gate(齋門),
touch-Nil teaching(齋教), Lόng-Magnificence sect, Lín-Jii purport, Buddhism.
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