|
The Metal-immortality Pra-Paramita Experience In the life-way of the real meaning
佛教臨濟宗龍華派齋教齋門新約龍華佛教聖國山保安堂 佛弟子法號 新明星 姓名 蘇耀南譯寫
Translated by Shin-Ming-Shing (buddhi-name of A-Budh-successor) whose worldly name is Yaw-Nan Su, Baǒ-An A-Budh-office, Holy-Buddhism Nation Mountain(聖國山), Lóng-flower A-Budh-education(龍華佛教), Novelty-agreement(新約), Touch-Nil Threshold(齋門), Touch-Nil Gate(齋教), Lóng-Magnificence Sect, Lín-Jii Purport, Buddhism.
Nature is identity learning. One at any time. A-Budh(佛) lived at the garden of Jata-tree Anathapindaka(祗樹給孤獨園), in the Nation of Sravasti; where there were great piksus(大比丘), numbering one thousand two hundred and fifty.
At meal-time, The Veneration of the World(世尊) would adjust his colored cloth of variegating(斑)-claretPlumRed(駁)-mildew(醭) with patches and take his bowl to beg food in the city of Sravasti.
A-Budh would beg each house in buddhi-rule, after begging, would return to the origin-place. After eating, A-Budh set bowl and pack cloth. After washing his feet, A-Budh sat down in his arranged seat.
At this time, the venerable elder piksu subuti, who was present amongst company, rose from his seat, would dress in a colored cloth of variegating-claretPlumRed(駁)-mildew(醭) with patches and with right shoulder bared, went down on his right knee, brought two palms together to worship A-Budh(佛), would seek logic and say to A-Budh, ‘Oneness(希有). The Veneration of the World(世尊) ! Nature-Accordance(如來) and good can protect the thought of every bodhisattva(如來善護念諸菩薩), The Veneration of the World encouraged and exhorted every bodhisattva who makes the giving of good(善付囑諸菩薩). The Veneration of the World ! If the charitable man or charitable woman issues A-nuttara-samuak-sambodhi-vow, how does person fulfill it by ones and to do response ? How does person overcome the suffering mind ? ‘.
A-Budh replied, ‘ Good concept. Good concept. Subuti ! As you have said, “Nature-Accordance and good can protect the thought of every bodhisattva, Nature-Accordance and the giving of good deliver to every bodhisattva.”.
Now, listen carefully. I will say it to you.
If the charitable man or charitable woman issues A-nuttara-samuak-sambodhi-mind, shall be at Nature and good deed in congruence by ones; Nature, congruence, the mind is conquered.’.
‘ Yes. The Veneration of the World ! I am wishful to learn with willingness.’.
A-Budh told subuti, ‘ Every bodhisattva and Greatness-sattva shall fulfill Nature(如), when the mind is in congruence, the ignorant mind is overcame. All living beings have home and wish and six organs to touch six ideas, some of them are at purpose and others of them follow existentialism, and then go to the deserved place to check in, living beings are born by nine kinds of modes. They are classified into nine kinds as oviparous, as viviparous, as moisture-born, as metamorphosis, as with material-body, as without-material-body, as to use thinking, as to fulfill Nil to use thinking, as at Non to treat the photo of the purpose-thinking and at Non to treat the photo of Nil-notion; bodhisattva or Greatness-sattva shall have a wish that I will teach them who can fulfill the exhaustive nirva(無餘涅盤), and then they can extinguish ignorance and affliction, arriving at ferrytion by ones.
Nature-congruence-extermination(滅), in ferrytion can achieve Nil-quota(無量) Nil-variable(無數) Nil-side(無邊) confluences; at Nature and reality-Nil(實無), confluences can arrive(得) at extermination and ferrytion, bodhisattva really does not have a grasp that confluences get extermination or ferrytion taught by me.
Why ? Subuti ! This persona is not a true bodhisattva, if whose mind has solipsist-photo(我相), pedigree-photo(人相), living-being-photo(眾生相), longevity-photo(壽者相).
Subuti ! This person is a Non-picture bodhisattva, if whose mind has bodhisattva-vow-identity-photo and bodhisattva-vow-person-photo and bodhisattva-vow-confluences-photo and bodhisattva-vow-longlived lifeway-photo.’.
The next, ‘ Subuti ! About concept, bodhisattva shall be at Nil to use belongings forever(無所住) and to do giving, the further concept is at No-living-material to give, at No-living-sound-fragrance-flavor-touch-law to give.
Subuti ! Bodhisattva shall be at Nature(如) to do giving(布施), inside with congruence(是) and then No-living to treat photo. Why? If bodhisattva is at No-living-photo(不住相) to do giving, can make virtue and felicity(福德) and No-speculating-quantity(不可思量).
Subuti ! How about volition and preaching ? The east or vacuumizing-law(虛空) can be speculated or measured ? Or not ? ‘. ‘ No. It cannot . The Veneration of the world ! ‘.
‘ Subuti ! The south, west, north, the four sides, the direction above, the direction below, the vacuumizing-law can be speculated or measured ? Or not ? ‘.
‘ No. It cannot . The Veneration of the world ! ‘.
‘ Subuti ! Buddhi seeker shall know that how a person can become a Bodhisattva and the complete order of Nil. Then Bodhisattva fulfills Nil-living-photo to do giving and to treat virtue and felicity(福德); to circulate in Nature and congruence and then arriving in No-speculating-quantity(不可思量), the utilizable quantities are inestimable and unimaginable.
Subuti ! Bodhisattva shall fulfill Nature(如) to conduct things(所)-preaching(教)-lifestyle(住) forever(住), bodhisattva shall fulfill the teaching of A-Budh forever.’.
‘ Subuti ! How about volition and preaching ? Can you see Nature-Accordance(如來) through the body or photo(身相) ? Or not ? ‘.
‘ No. The Veneration of the World ! Nature-Accordance cannot be seen through the body or photo by greed.
Why ? Nature-Accordance utilizes belongings to deliver a preaching(如來所說), utilizing body-photo to preach and inside is in Non-body-photo(即非身相).’.
A-Budh told subuti, ‘ Buddha shows buddhi-seeker(須菩提), all conglomerates of things and conglomerates of photos are also in inconstancy and unreality, ending is destruction.
Seeing and utilizing all of seriate photos with things to make awakement and profit both each other, inside is in Non-photo, seeing Nature-Accordance.’.
Subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! If a great many confluences learned Nature, congruence, saying, preaching(說), article, sentence, will they have really belief ? Or not ? ’.
A-Budh told subuti, ‘ Do not say or make such talk. In the future, if Nature-Accordance do the greatness-pra-nirvana. In the last five hundred years of final period the buddhi-preaching, the votary of the extinguish-wrong(持戒者) or the votary of felicity(修福者) learns the article or sentence, producing belief, basing on this reality(以此為實) to do fulfillment. It is the knowables, the votary of the congruence seeded the good-root, not only to revere one A-Budh, two or three, four or five A-Budhs. Up to now, the votary with good-deeds have fulfilled Nil-quota to revere thousand or ten thousand A-Budhs; any votary learns and then fulfills congruence with article sentence, till now is one mind in devout belief. Subuti ! It is in the complete knowing and complete seeing by Nature-Accordance, these preceding confluences know Nature, they can fulfill Nature and Nil-quota and uncountable blessedity(福德).
Why ? In congruence, all of seriate confluences do not reuse solipsist-photo(我相), pedigree-photo(人相), living-being-photo(眾生相), longevity-photo(壽者相); they are in without-having law-photo(無法相) and in without-existentialisms-law-photo(無非法相).
Why ?
If the mind of confluence acquires photo who makes and persists in solipsist-photo(我相) and pedigree-photo(人相), living-being-photo(眾生相) and longevity-photo(壽者相); if confluence acquires the having law-photo who persists in solipsist and pedigree, living-being and longevity-photo; Why ? If confluence acquires existentialisms-law-photo who persists in solipsist and pedigree, living-being and longevity-photo.
For congruence, do not acquire dharma law by ignorance, do not acquire existentialisms-law(非法).
According to congruence(是) and meaning and recurrence(故), Nature-Accordance always says, “ Ye, agony-breakers or piksus(比丘) know identity(我) and A-Budh-Preaching(我說法) and dharma law(法) and Nature(如). What is the parable of raft ? Law. Law-idea shall be treated as the disposables. What decision to treat ignorant law ? “.’.
‘ Subuti ! How about volition and preaching ? Does Nature-Accordance obtain A-nuttara-samuak-sambodhi ? Does Nature-Accordance say law at existence or belongings ? ’.
Subuti said, ‘ According to my understanding about the meaning said by A-Budh. Nature, identity, understanding, A-Budh, showing to utilize belongings to deliver a preaching, meaning, at Nil-purpose-constancy-law(無有定法) popularizes A-nuttara-samuak-sambodhi, Nil-purpose-constancy-law Nature-Accordance can be preached. Why ? Nature-Accordance preaches dharma law(佛法), confluences(眾生) shall do No-acquiring(不可取), No-tale(不可說), Non-thing(非法), Non-holdfast(非非法).
How about the range of doer ? One-seriation(一切)-philosopher(賢) or sacredist(聖) learns and understands and natureifys(證) and buddhiifys(悟) the Nil-making-law(無為法) to be decided differentiation in levels.’.
‘ Subuti ! How about volition and preaching ? If there is someone who makes the giving with quantities that the seven kinds of treasures can fill up the universes of great thousands including small and middle thousands.
Will someone have a great plenty of blessedity(福德) ? Or not ? ’.
Subuti answered, ‘ A great plenty. The Veneration of the World ! What is home, congruence, felicity, virtue, buddhi-uses, Non, blessedity? How is a person to fulfill the wisdom manner in recurrence? Why ? At congruence to do blessedity is the same lustrating-uses that inside at Non to treat blessedity; then arriving at Non-filthy lucre-meanness-improper utilization; congruence in recurrence, Nature-Accordance says that blessedity is plentiful.’.
‘ If there is a person who receives and fulfills this Experience or only four sentence-poemity, delivers a preaching to another, the felicity excels former felicity of lower good by treasure-giving.
Why ? Subuti ! The formative causes of one-seriation-Buddhas or all of seriate Buddhas and all A-Budh’s A-nuttara-samuak-sambodhi-law are that persons lastingly fulfill this Experience and produce achievement. Subuti ! The person fulfills and preaches A-Budh and dharma law, inside is at Non to treat picture about A-Budh or dharma law.’.
‘ Subuti ! How about volition and preaching ? Shall a sudehun make a notion that I obtain the result of sudehun ? Or not ? ‘.
Subuti said, ‘ No. The Veneration of the World ! Why ? Sudehun is a tenderfoot in inlet-conduct(入流), to know utilizes inputs with without-viruses(無所入), in No-input treats material-sound-fragrance-flavor-touch-law, deed in concord is named sudehun.’.
‘ Buddhi seeker(須菩提)! What thought and wisdom-deed degree is named Sundeva(於意云何斯陀含)? Sundeva is a sophomore class student among the idea-will-making conveying(聲聞乘，sravak. 云何斯陀含能). Sundeva meets idea, volition effectuates buddhi to cut off three knots that the degree is named Sundeva(斯陀含能作是). Subuti ! How about volition and preaching ? Shall a sundeva make a notion that I obtain the result of sundeva ? Or not ? ’.
Subuti said, ‘ No. The Veneration of the World ! Why ? Sundeva fulfills one-association(一往來), then the mind truly makes naught-association(無往來), deed in concord is named sundeva .’.
‘ Buddhi seeker! What thought and wisdom deed degree is named Ona(於意云何阿那含)? Ona is a junior class student among the idea-will-making conveying(云何阿那含能). Ona meets idea, volition effectuates buddhi to cut off three knots that the degree is named Ona(阿那含能作是). Subuti ! How about volition and preaching ? Shall an ona(阿那含) make a notion that I obtain the result of ona ? Or not ?’.
Subuti said, ‘ No. The Veneration of the World ! Why ?
Ona fulfills without-association(不來), then the will really is to make without-refusal-association by ones(無不來), deed in concord is named ona.’.
‘ Subuti ! How about volition and preaching ? Shall an orhan make a notion that I obtain the orhan road ? Or not ? ‘.
Subuti said, ‘ No. The Veneration of the World ! Why?
Really to actualize Nil-purpose-law, every mind is in without-compulsions(無有法), deed in concord is named orhan.
The Veneration of the World ! If an orhan has an idea-grasp that I obtain the orhan or the road of mind-utilization who makes or persists in solipsist and pedigree and living-being and longevity.
The Veneration of the World ! A-Budh said that subuti knows and fulfills the samadhi of the Nil-argument(無諍三昧), and subuti likes and fulfills the one in the human, is the one and off-lust orhan(是第一離欲阿羅漢).
The Veneration of the World ! I do not make an idea-grasp that I am an off-lust orhan.
The Veneration of the World ! If I make an idea-grasp that I obtain orhan or the road of buddhi-mind-uses, The Veneration of the World then does not say that subuti is happy to be a doer fulfilling aranna place.
Because subuti knows reality and fulfills Nil-talking-place(無諍處), inside is in without-persistence(無所行), A-Budh said that subuti is happy to fulfill aranna-deed.’.
A-Budh told subuti, ‘How do volition learn and fulfill Nature-Accordance(於意云何如來)? Nature-Accordance from the past to now is showed from The Light-Lighting Budh of Home(如來昔在然燈佛所). Home shows logic and vow(所於法有). ‘ How about volition and preaching ? Nature-Accordance had learned at the preaching-place of The Light-Lighting A-Budh, did one learn the law with greed or attainment ? Or not ? ’.
‘ No. The Veneration of the World ! Nature-Accordance had learned at the preaching-place of The Light-Lighting A-Budh, learning the true dharma law about at Reality to fulfill Nil-belongings-attainment.’.
‘ Subuti ! How about volition and preaching ? At Nil-attainment to fulfill buddhi-vow, does bodhisattva grasp-persist to fulfill the Buddha-land and then to do solemnizing ? Or not ? ’.
‘ No. The Veneration of the World ! Why ? To fulfill the Buddha-land(佛土) and then to do solemnizing(莊嚴); to have knowledge-behavior(具足) about felicity-wisetion(慧) and natureifying(證) nirva, the buddhi-mind-uses to be lustrating is named in Non to treat solemnizing(即非莊嚴); good deed in congruence is named solemnizing.’.
‘ According to the instincts. Subuti ! Every bodhisattva or greatness-sattva shall be at Nature and in congruence to produce lustrating mind, does not live in material to produce mind, does not live in sound-fragrance-flavor-touch-law to produce mind, bodhisattva shall be at Nil to use belongings forever to produce the utilization of the mind.
Subuti ! It is a metaphor, if a person had an enormous body and the body equalled to the mountain king of the sumi. How about volition and preaching ? Is the body big ? Or not ? ‘.
Subuti said, ‘ Very great. The Veneration of the World ! Why ?
A-Budh delivers a preaching about how to behave in Nil to use belongings forever to manage body and then inside in Non to treat body, good deed in congruence is named great body.’.
‘ Seeker(須)! Buddhi is at instincts wisdom to fulfill Nature(菩提如). Every the Ganges represents consciousness utilization one times. A grain of sand represents to utilize birth-depletion-law one time as eye-idea or fragrance-idea of sore emotion or sound photo. Subuti ! All sand of the Ganges, if one grain of sand represented a metaphorical the Ganges.
How about volition and preaching ? Does the number of the metaphorical grains of sand in all metaphorical the Ganges be many ? Or not ? ‘.
Subuti said, ‘ A great many. The Veneration of the World !
All the metaphorical Ganges are uncountable, to say nothing of its number of grains of sand in secondary metaphor.’.
‘ Seeker! Buddhi is showed by identity now fulfilling reality to use language to tell you(菩提我今實言告汝). Every charitable man or woman has wisdom’s seven treasure in one’s instincts(善男子、善女人，以七寶). Subuti ! Now. I will tell you the real words.
If the charitable man or charitable woman makes the giving with seven kinds of treasures which its quantities can fill up uncounted the number of the universe as all grains of sand of secondary metaphor as the metaphorical Ganges that one grain of sand of secondary metaphor represents one the universes of great thousands including small and middle thousands(三千大千世界). Does felicity be much ? Or not ? ‘.
Subuti said, ‘ Very much. The Veneration of the World ! ‘.
A-Budh told subuti, ‘ If the charitable man or charitable woman understands and fulfills the meaning of this Experience by ones or only four sentence-poemity(偈), delivers a preaching to another, this workable blessedity(福德) will excel the former blessedity of the finite treasure-giving.’.
The next, ‘ Subuti ! To utilize any chance to deliver a preaching, let confluences be happy to fulfill this Experience or four sentence-poemity. The place when the charitable man or charitable woman is delivering a preaching, all worldly heavens and persons and osuras shall provide supply as to revere A-Budh, pagoda, A-Budh-office.
What result, if a doer day and night is to do the best to make reception-implementation-reading-recitation ?
Subuti ! It is the knowables, the doer is accomplishing Paramountcy-the One-Oneness-to preach the dharma law.
At the location, if the Experience is situated, Buddha is here. The doer is an A-Budh successor and will be revered by heaven and person.’.
At that time, subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! What name is the Experience ? What lasting behavior of respect-fulfillment-preaching we shall have ? ‘.
A-Budh told subuti, ‘ This Experience is named Metal-immortality pra-paramita which is the appellation-word, ye shall lastingly respect to do understanding and fulfillment.
What is the direction ?
Subuti ! “ The buddhi-seeker ! A-Budh-preaching-pra-paramita, wisement(智)-wisetion(慧)-paramita and then inside is in non, good deed in congruence is named Pra-paramita.”.
Subuti ! How about volition and preaching ? Is Nature-Accordance at vow to utilize belongings to deliver a preaching law ? Or not ? ‘.
Seeker! Buddhi can be perceived from one’s Budh and words that all worldly persons of one’s uses respect Budh(須菩提白佛言) to fulfill Nature and buddhi vow-deeds(如來), then fulfilling Nil to use undertones and belongings to preach instincts-vow-deeds logic(無所說). Subuti sought logic and said to A-Budh, ‘ The Veneration of the World is at Nature-Accordance to use Nil to utilize belongings to deliver a preaching (世尊如來無所說).’.
‘ Subuti ! How about volition and preaching ? Do the voluntary motes of the scope in the universes of great thousands including small and middle thousands(三千大千世界) be many ? Or not ? ‘.
Subuti said, ‘ It is a great many. The Veneration of the World ! ‘.
‘ Subuti ! All of the motes represent great many volitions to use ideas, to fulfill Nature-Accordance preaching and then inside is at Non to treat motes, good deed in congruence is named motes; to fulfill Nature-Accordance preaching to manage the universe(如來說世界), inside is at Non to treat the universe(非世界), good deed in congruence is named the universe.’.
‘ Subuti ! How about volition and preaching ? Can you perceive Nature-Accordance through the thirty two signs of body ? Or not ? ‘.
‘ No. The Veneration of the World ! Not to perceive Nature-Accordance from the thirty two signs of body. Why ? ‘How about a buddhi seeker’s wish(須菩提於意)? How a buddhi seeker can preach and fulfill to achieve thirty two signs to see one’s Nature-Accordance? Does Nature-Accordance fulfills No?’ ‘Fulfilling No and then fulfilling No. All persons of one's instincts fulfill No, and then buddhi seeker fulfills to achieve thirty two signs who can know and fulfill Nature-Accordance(可以以三十二相得見如來). How the future? Fulfilling the preceding logic and home in recurrence? At metal to fulfill Nature-Accordance preaching to achieve thirty two signs of rewards-body, to make fulfillment and inside is in Non-photo, good deed in congruence popularizes thirty two signs.’.
‘ Subuti ! If the willingly charitable man or charitable woman made giving with one's bodies and lives which quantities were as many times as the grains of sand in the Ganges.
If every volition of a willing charitable man or charitable woman behaves in this Experience or only four sentence-poemity etc., and then to deliver a preaching to another, this blessedity and felicity-rewards exceeds the finite felicity-rewards of giving by bodies and lives.’.
At that time, subuti learned to fulfill this Experience from A-Budh, deeply understood the meaning and direction, was with grieved weeps to say the opinion to A-Budh, ‘ Oneness(希有). The Veneration of the World ! Buddha-preaching-Nature-congruity-Experience-typification by ones; I have never heard of such a profound Experience since I achieved the wisetion-eye(慧眼).
The Veneration of the World ! If the willing doer had learned this Experience, in belief, the mind behaved lustrating and then produced the true heart-photo; it is the knowables that the doer achieved the nirva of the One, Buddha-result of the Oneness, nirva-effect.
The Veneration of the World is a doer of the true heart-photo, to behave the true heart-photo and then inside is at Non to treat the true heart-photo; good deed in accordance by ones, Nature-congruity delivers a preaching to popularize reality-photo.
The Veneration of the World ! Today I heard such a profound Experience and I heard Nature-congruity-experience-typification-belief-understanding-reception-fulfillment, it is not difficult for me to believe, understand, receive, implement.
At a future period, in the last five hundred years of the preaching. If there is any confluence who hears about this Experience and is able to believe, understand, receive and implement, the inside of the doer can be in the One and Oneness. Why ? Because the doer carried oneself with Nil-solipsist-photo, Nil-pedigree-photo, Nil-living-being-photo, Nil-longlived photo.
What the reason is ? Solipsist-photo is an ignorant photo; pedigree-photo, living-being-photo, longevity-photo are ignorant photos. Why ? To make deed with off to use the one-seriation(一切) and with off to use the all of seriate photos(諸相) is named all of seriate Buddhas.’.
A-Budh told subuti, ‘ Nature, congruence. Nature, congruence. If the willing doer heard this Experience, is able to hear inherent Experience(得聞是經), and fulfills this Experience, the mind is without-startle and without-terror and without-dread, it is the knowables that the doer is at Oneness.
Why ? Subuti ! Buddhi seeker ! Nature-Accordance preaches the one-paramita, inside is at Non to treat the one-paramita, good deed in congruence is named the one-paramita.
Subuti ! Patience-paramita. Nature-Accordance preaching lustrating patience-paramita(如來說非忍辱波羅蜜), at patience-paramita is named patience-paramita.
Why ? Subuti ! In Nature, at the past wave-life when I was amputated by the king kali, I made Nil-solipsist-photo, Nil-pedigree-photo, Nil-living-being-photo, Nil-longlived photo.
What is the example in the past ? If I had solipsist-photo or pedigree-photo or living-being-photo or longevity-photo, and then anger or hate would be produced when I was amputated portion by portion.
Subuti ! I remember that the past period I had been the patience-ascetic of five hundred lives, during all lives I had set myself with Nil-solipsist-photo and Nil-pedigree-photo, Nil-living-being-photo and Nil-longlived photo.
In the course of Nature, subuti ! Bodhisattva shall be at off-one-seriation-photos(離一切相) to issue A-nuttara-samuak-sambodhi-mind, shall not have the thought living in material to produce the use of mind, shall not live in sound or fragrance or flavor or touch or law to produce the use of mind, shall produce Nil-belongings-living-mind(無所住心). If the mind has existentialism to do living when the mind is at ignorant living.
In the course of Nature, A-Budh preaches, “ Bodhisattva ! The mind shall not live in material to do giving.
Subuti ! Bodhisattva wants to profit one-seriation-confluences(一切眾生), can be at instincts-response-Nature-congruence-giving, bodhisattva shall fulfill Nature and shall not to live in anything to do giving.”.
Nature-Accordance preaches, “ One-seriation-photo and all of seriate photos are the photo of inconstancy, Nature-Accordance preaching one-seriation-photo inside-congruence nirva Non-photo ” ; and then preaches, “ One-seriation-confluences instinct buddhi-vow-confluences. ”
Subuti ! Nature-Accordance shows accordance and the doer of true words, the doer of realizable words, the doer of truthful words, the doer of the without-lie words, the doer of the without-disparity words.
Subuti ! Nature-Accordance natureifyed(證) instincts and then knew dharma law(佛法), and then buddhiifys(悟) dharma law by ones, this dharma law teaches to fulfill Nil and Reality-photo and Nil-vexation-photo, without-false. Subuti ! If the mind of learner bodhisattva lives in law to do giving as staying in the dark and then cannot see anything.
If the mind of bodhisattva does not live in law to do giving, it is just like a person who has eyes and sees all the colors illuminated by the sun. It is just like a person fulfilling Nature who has logic eye(如人有目), and can use the sun light of buddhi wisdom to brighten one’s mind and shine the world, and can handle all kinds of affairs and material.
Subuti ! The coming period, if the charitable man or charitable woman can receive and fulfill and read and recite this Experience, he or she is being seen and known by Nature-Accordance with A-Budh-wisdom that the doer is achieving Nil-quota Nil-side nirva-effect(功德).’.
‘ Subuti ! If the charitable man or charitable woman at will in early division of daytime makes giving by bodies that whose quantities are as many times as the grains of sand in the Ganges, in middle division of daytime makes giving by bodies that whose quantities are as many times as the grains of sand in the Ganges, in latter division of daytime makes giving by bodies that whose quantities are as many times as the grains of sand in the Ganges, if the mode of the giving by bodies are proceeded during the wavejacking(劫) of uncounted hundred, thousand, ten thousand, billion.
If there is a doer who at will hears this Experience and Buddha and then develops a true belief, the mind does not use ignorance(心不逆), whose felicity excels the former felicity of lower good by body giving.
What condition about the Experience if the doer makes it in binding, writes or receives or fulfills or reads or recites this Experience day and night, doer tells the meaning to another and delivers a preaching or makes an exposition to another ?
Subuti ! It is the essentials, doer to fulfill the Experience can produce unimaginable and inestimable No-speculating-speech, No-commendation-number(不可稱量), Nil-side(無邊), nirva-effect(功德).
Nature-Accordance explicates the Experience to edify confluences to issue great conveying(大乘), to edify confluences to issue the upper conveying(最上乘). If the doer of vow makes reception, implementation, reading, reciting, widely to deliver a preaching, it is in the complete knowing and seeing by Nature-Accordance that the doer is achieving No-quantity(不可量), No-commendation(不可稱), Nil-utilization-border(無有邊), No-speculating-speech, nirva-effect; at Nature in congruence, the doer is shouldering lustrating-load(擔) Nature-Accordance and preaching A-nuttara-samuak-sambodhi.
Why ? Subuti ! If there is a persona who is interested in small law, whose mind is persisting in solipsist-view or pedigree-view or living-being-view or longevity-view, the persona cannot learn and receive this Experience and cannot deliver a preaching to another, and cannot make an exposition to another.
Subuti ! In house or place, if this Experience is located it, shall be worshiped by every worldly heaven and human-being and osura, they shall do consecration with dharma law.
It is the knowables, the location of this Experience is regarded as the pagoda of the buddhi-law-srari, every worldly heaven and human-being and osura shall move around this Experience by clockwise, and then shall be able to do the supply to put flower or sandal-wood in front of the Experience.’.
The next, ‘ Subuti ! If the charitable man or charitable woman is accepting or is fulfilling, is reading or is reciting this Experience, and is being despised or is being disdained by worldling, because the guilt-consequence(罪業) of previous wave-lives were made by man or woman who shall go to agony-bypath(惡道) in other wave-lives, while is despised or is disdained by worldling, the guilt-consequence of the previous wave-lives are wiped out. Buddhi seeker ! If the charitable man or charitable woman is accepting or is fulfilling, is reading or is reciting the identity Experience, and then the person hopes to continually be a charitable person(若為人) and the person despises ones guilt-consequence made in the past wave-lives(輕賤是人先世罪業) and despises the consequence to go to the agony-bypath; in the present wave-life(今世), the person lightheartedly(輕) fulfills buddhi-vow-deeds to eliminate the miserable guilt-consequence(賤), the guilt-consequence of the previous wave-lives are wiped out, when the person can be master of one's own affairs(當) to learn A-nuttara-samuak-sambodhi. In the future, the charitable man or charitable woman can natureify A-nuttara-samuak-sambodhi.
Subuti ! I remember that during the past immeasurable Asankhya wavejacking(劫), before worshiping The Light-Lighting A-Budh, I had brought offerings and had served eight hundred and four thousand-trillion nayata A-Budhs without any absence.
If a doer at will, from now to future uncountable wave-lives, receives and fulfills, reads and recites this Experience, whose nirva-effect(功德) exceeds the former nirva-effect which I had done supply to A-Budhs; what is the ratio ? The former nirva-effect is below one hundredth, one millionth, one billionth, or even below one amount of the metaphor and arithmetic calculation.
Subuti ! If the charitable man or charitable woman, from now to every wave-life in the future, is at will to receive and to fulfill, to read and to recite this Experience, this nirva-effect is inherent in inherence and it can be preached to another.
If somebody is at existentialism to learn the Experience and inherence, whose mind is always frenzy, disbelief and without-faith, then the vicious circle is unending.
Subuti ! It is the knowables, this Experience and meaning are No-speculating-speech(不可思議) that the fulfillment and result-reciprocation are No-speculating-speech.’.
If a person effectuates buddhi vow-deeds(或有) who perceives one’s mind(人聞心) and knows the
operation of the mind(即), then the person shows wild joy to
eliminate the wind shear of four flow and flattery and
doubt(狂亂狐疑); the person fulfills No-misbelief(不信).
At that time, subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! The charitable man or charitable woman issues A-nuttara-samuak-sambodhi-mind, how do about subsequence ? How do about to subdue anguished mind and worry ? ‘.
A-Budh told subuti, ‘ The charitable man or charitable woman issued A-nuttara-samuak-sambodhi-mind, should produce the Nature-congruence-mind, “ I shall fulfill promise in extirpation to do ferrytion, one-seriation-confluences(一切眾生) can do extirpation and ferrytion(度), one-seriation-confluences achieve extirpation and ferrytion and then can recur in promise, nobody of all confluences grasp-persist in the photo of extirpation or ferrytion; Nil, promise, one, confluences can set oneself with real to do extirpation and ferrytion.”. Why ?
Subuti ! If a learner bodhisattva put oneself with solipsist-photo or pedigree-photo or living-being-photo or longevity-photo who is not a true bodhisattva. If bodhisattva set oneself with bodhisattva-vow-identity-photo(菩薩有我相) and bodhisattva-vow-person-photo(菩薩有人相) and bodhisattva-vow-confluences-photo(菩薩有眾生相) and bodhisattva-vow-longlived lifeway-photo that one is a bodhisattva and inside in Non. Why ? Subuti ! Anyone at Reality-Nil-Will-law can exactly issue A-nuttara-samuak-sambodhi-mind.
Subuti ! How about volition and preaching ? When Nature-Accordance learned at the preaching-place of The Light-Lighting A-Budh, did harvest A-nuttara-samuak-sambodhi by having law ? Or not ? ‘.
‘ No. The Veneration of the World !
As for my understanding of the A-Budh's teaching.
Nature and Identity can explain the meaning said by A-Budh. Buddha had learned at the preaching-place of The Light-Lighting A-Budh, at Nil-will-law natureifyed A-nuttara-samuak-sambodhi.’.
A-Budh said, ‘ At Nature and in congruence. At Nature and in congruence. Subuti ! To fulfill Reality-Nil-Vow-law, Nature-Accordance natureifyed A-nuttara-samuak-sambodhi.
Subuti ! If by having law, Nature-Accordance wanted to obtain A-nuttara-samuak-sambodhi, The Light-Lighting A-Budh did not give me the foresaying(授記): “ You, at the future wave-life, will be an A-Budh and the A-Budh name is Sakyamuni “. In Reality-Nil-Vow-law, one can natureify A-nuttara-samuak-sambodhi; in accordance with metal, The Light-Lighting A-Budh gave me the foresaying(授記) to say the words, “ You, at the future wave-life, will be an A-Budh and the A-Budh name is Sakyamuni “.
Why ? Nature-Accordance uses every law in Nature-behavior.
If somebody with greed says, “ Nature-Accordance has harvested A-nuttara-samuak-sambodhi.”.
Subuti ! In Reality-Nil-Vow-law, A-Budh has natureifyed(證) A-nuttara-samuak-sambodhi.
Subuti ! Nature-Accordance buddhiitys(悟) A-nuttara-samuak-sambodhi, the buddhi course(於是中) is from Nil to actuate every true(無實), and from Nil to go through all inside quiet(無虛). At congruence to recur in Nature-Accordance preaches to use one-seriation-law to awake both each other to be in dharma law.
Subuti ! Home preaches the usage of one-seriation-law, behavior in congeniality and then inside in Non to treat any law, good deed in congruence and recurrence is named one-seriation-law. Subuti ! By way of Nature-person-body-increase-greatness.’.
Subuti said, ‘ The Veneration of the World ! Nature-Accordance preaches that person to use body can make increase and greatness to achieve Buddha-body, to achieve Buddha-body and inside in Non to treat body, congruence is named greatness-body.’. ‘ Subuti ! Bodhisattva shall recur in Nature and congruence.
If bodhisattva makes congruence and says, “ I shall fulfill extirpation and ferrytion and Nil-quota to ferry uncountable confluences.", this is a No-regression bodhisattva(不名菩薩).
Why ? To recur in the above way. Subuti ! To recur in Reality-Nil-purpose-law to popularize to be bodhisattvas, therefore, A-Budh said, “ To fulfill all dharma laws to use all laws and to fulfill Nil-solipsist, Nil-pedigree, Nil-living-being, Nil-longlived.”.
Subuti ! If bodhisattva makes congruence and says further words, “ I shall do Buddha-land to arrive at solemnizing by ones” , this is a No-regression bodhisattva.
Why ? At Metal to awake both each other to fulfill Nature-Accordance preaching, Buddha-land, solemnizing; inside in Non to treat solemnizing, congruence is named solemnizing.
Subuti ! If bodhisattva understands and recurs in Nil-solipsist-law and then at Nil to behave identity to use all laws, Nature-Accordance preaches that to awake and to wiseize(慧) True-Nature is a bodhisattva, buddhi seeker is a Bodhisattva(須菩提若菩薩) and then who is through understanding and arriving at Nil-the id(通達無我), the buddhi seeker of fulfilling Nil-assertion-law can preach Nature-Accordance preaching(無我者如來說), Nature-Accordance says the appellation True-congruence-bodhisattva.’.
‘ Subuti ! How about volition and preaching ? Does Nature-Accordance have material-eyes ? Or not ? ‘.
‘ At Nature and in congruence. The Veneration of the World ! Nature-Accordance uses material-eyes.’.
‘ Subuti ! How about volition and preaching ? Does Nature- Accordance have heaven-eye ? Or not ? ‘.
‘ At Nature and in congruence. The Veneration of the World ! Nature-Accordance uses inherence-eye-brightity(天眼明).’.
‘ Subuti ! How about volition and preaching ? Does Nature-Accordance have wisetion-eye(慧眼) ? Or not ? ‘.
‘ At Nature and in congruence. The Veneration of the World ! Nature-Accordance uses wisetion-eye.’.
‘ Subuti ! How about volition and preaching ? Does Nature-Accordance have logic-eye ? Or not ? ‘.
‘ At Nature and in congruence. The Veneration of the World ! Nature-Accordance uses logic-eye(法眼).’.
‘ Subuti ! How about volition and preaching ? Does Nature-Accordance have A-Budh-wisdom-eye ? Or not ? ‘.
‘ At Nature and in congruence. The Veneration of the World ! Nature-Accordance uses A-Budh-wisdom-eye.’.
‘ Subuti ! How about volition and preaching ? The metaphor about all the grains of sand in the Ganges, What is the interrelation between A-Budh and preaching and congruence and sand ? Did A-Budh really mean those uses to be grains of sand ? Or not ? ’.
‘ At Nature, in congruence. The Veneration of the World ! Nature-Accordance delivers a preaching that the metaphor of volition is such as sand without-greed.’.
‘ Subuti ! How about volition and preaching ? If one grain of sand in the Ganges represents one metaphor Ganges, there are as many metaphor Ganges as many grains of sand in the Ganges, there are as the Buddha the universes as all metaphor grains of sand in many metaphor Ganges. The Buddha-the universe would be great in number? Or not ? ’.
‘ Great. The Veneration of the World ! ’.
A-Budh told subuti, ‘ Nature-Accordance completely knows how many moods of all confluences are in those nations.
How can Nature-Accordance know it ? Metal and recurrence. Nature-Accordance delivers a preaching that the source of all minds are inherence-mind, congruence is named to use mind.
How about the method ? Subuti !
The past mind is No-attainment, the actual mind is No-attainment, the future mind is No-attainment.’.
‘ Subuti ! How about volition and preaching ?
If there is a person effectuating buddhi vow and No-attainment to make giving with seven kinds of treasures that its quantities can fill up the universes of great thousands including small and middle thousands ; by this motivation-sake, Does the person get much felicity ? Or not ?
‘ Shall be at Nature and in congruence. The Veneration of the World ! Person who is at this motivation-sake will produce felicity very much.’.
‘ Subuti ! If to persist in blessedity was existential and acquisitive, Nature-Accordance would not say that there is much of blessedity. Nature-Accordance to fulfill No-tale to natureify much blessedity.
To make blessedity with Nil and in recurrence, Nature-Accordance delivers a preaching to produce a great plenty of blessedity.’.
‘ Subuti ! How about volition and preaching ? Can one see A-Budh from fullness about three body or lust-body ? Or not ? '.
‘ No. The Veneration of the World !
One shall not discern Nature-Accordance from the full about three body or lust-body.
Why ? At Metal and in recurrence. Nature-Accordance delivers a preaching at thought-deed(具足) to use three body and lust-body, at thought-deed to increase in achievement-signs-Buddha and then inside is in Non, A-Budh has the full about signs-body to popularize the full about signs-body(是名具足色身).’.
‘ Subuti ! How about volition and preaching ?
Can one see Nature-Accordance from fullness wisdom-virtue-photo ? Or not ? ‘.
‘ No. The Veneration of the World ! Confluences cannot see Nature-Accordance from fullness wisdom-virtue-photo.
Why ? At Metal and in recurrence. Nature-Accordance delivers a preaching at wisdom-virtue-photo to increase the full, to fulfill wisdom-virtue-photo and inside in Non, in congruence is named wisdom-virtue- photo the full.’.
‘ Subuti ! You do not say that Nature-Accordance has the notion which I shall do the having belongings-preachment-law.
Do not make such notion. Why ? If somebody to say Nature-Accordance at the having belongings-preachment-law is calumniating A-Budh, he or she does not understand this preaching preached by me.
Subuti ! The Preacher ! Without-virus and Nil-attainment, Non-grasp-persistence and dharma law can be preached, good deed in congruence is named preaching dharma law.’.
At that time, the wisetion-life subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! In the future generations, will a great many confluences learn the dharma law, and then arise with belief ? Or not ? ‘.
A-Budh said to subuti, ‘ The believer is not an ordinary confluence(非眾生), is at Non to do No-living-being(非不眾生). Why ? Seeker ! Where can find buddhi(須、菩提) ? There shows Non(彼、非), all confluences fulfill Non(眾生、非) and shows to fulfill No to lead confluences(不、眾生). What management(何) ? Fulfilling way and returning hometown in recurrence(以故). At Metal and in recurrence. The living-being of Buddhi-seeker(須菩提眾生) ! Confluence fulfills Nature-Accordance preaching and in Non to ferry living-being(非眾生), in congruence is popularizing(名) the wisetion-awakement(名)-confluences.’.
Subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! A-Budh natureifyed(證) A-nuttara-samuak-sambodhi, Does the mind effectuate Nil-attainment by ones ? Does the mind really arrive at Nil-attainment ? ‘.
A-Budh said, ‘ At Nature, in congruence. At Nature, in congruence. Seeker ! What is the order of buddhi(須菩提) ? Identity shows A(阿) which represents Nil, identity shows nuttara(耨多羅) which represents the preceding part of the text(上), identity shows sa(三) which represents right(正), identity shows muak(藐) which represents equal(平等), identity shows buddhi(菩提) which represents variety and Nil-vexation-photo and Nil-inclination and Nil-game-controversy-fallacy(無戲論法), and then the mind in Nil to fulfill Nil-existentialism(乃至無有). I buddhiify(悟) A-nuttara-samuak-sambodhi, the mind arrives at Nil-existentialism(無有) while the mind does not covet any inside law or any attainment, good deed in congruence is named A-nuttara-samuak-sambodhi.’.
The next, ‘ Subuti ! The true method. To fulfill dharma law to know the superiority-inferiority-height-low grade of every law, in buddhi to use laws to make the difference-utilization between superiority and inferiority grade is named equal, to make the difference-utilization between the height and low grade and then the mind in lustrating is named Nil-purpose-height-low grade, to exactly fulfill equal and Nil-purpose-height-low grade is named A-nuttara-samuak-sambodhi.
Doer effects Nil-solipsist-photo and Nil-pedigree-photo and Nil-living-being-photo and Nil-longlived photo to fulfill one-seriation-good-law and any good-law to do awakement-profit both each other, inside is in lustrating, the doer with congruence of the above way can swiftly natureify A-nuttara-samuak-sambodhi.
Subuti ! What is good-law ?
In Nature-Accordance preaching and then inside in Non to treat good-law, in congruence popularizes good-law.’.
‘ Subuti ! If a persona makes giving with seven kinds of treasures which its quantities can be gathered as much as all the mountain-king of the sumi in the universes of great thousands including small and middle thousands.
If a doer learned this Pra-paramita Experience or only four sentence-poemity etc., and then receives, fulfills, reads, recites it and delivers a preaching and makes an exposition to another, whose blessedity exceeds the former blessedity.
The former blessedity(福德) by treasure-giving is tiny, is below one hundredth, one thousandth or one billionth, or even below one amount of the metaphor and arithmetic calculation, is not abreast with latter.’.
‘ Subuti ! How about volition and preaching ?
Ye do not say that Nature-Accordance utilizes the notion which I shall rule the roost to ferry confluences.
Subuti ! Do not make such greed idea !
Why ? Really in Nil to wish confluences to be Nature-Accordance and inside is lastingly in ferrytion. While the vow-confluence fulfills Nature-Accordance to do ferrytion, Nature-Accordance is increasing in buddhi-identity, Nature-Accordance is increasing in buddhi-successor(如來即有人), Nature-Accordance is increasing in buddhi-confluences(如來即有眾生), Nature-Accordance is increasing in buddhi-longlived lifeway(如來即有壽者).
Subuti ! Nature-Accordance delivers a preaching buddhi-identity, inside is in Non to use belongings to treat identity.
But, the worldly user deems that the action-consequence-body is the id and the worldly keeper grasps or persists in ego.
Subuti ! The person of commonness(凡夫). The worldly member(凡夫) fulfills Nature-Accordance preaching and then inside is in Non to fulfill buddhi-worldly rescuer(非凡夫) by wave-lives, congruence is a wisdom-awakement-the person of commonness.’.
‘ Subuti ! How about volition and preaching ?
Can you observe Nature-Accordance from the thirty two signs ? Or not ? ‘.
Subuti said, ‘ Yes. Yes. Nature-Accordance can be perceived by the thirty two body-signs.’.
A-Budh said, ‘ Subuti ! If Nature-Accordance can be perceived by thirty two signs, it will be a misjudgment that the Revolving-wheel-sacred king will be recognized as a Nature-Accordance.’.
Subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! Nature, I understand the meaning said by A-Budh, Nature-Accordance cannot be perceived by the thirty two signs of body.’.
At that time, The Veneration of the World delivered a preaching to say the poemity(偈), ‘ If persona wants to see identity by material, by sound or voice begs to see identity, makes wrong road and cannot perceive Nature-Accordance.
‘ Subuti ! If you have the idle notion that Nature-Accordance does not vow to effectuate the full about signs and then to natureify A-nuttara-samuak-sambodhi.
Subuti ! Do not have the idle notion that Nature-Aaccordance does not vow to effectuate the full about signs and then to natureify A-nuttara-samuak-sambodhi.
Subuti ! If you do the idle notion to issue A-nuttara-samuak-sambodhi-mind, it will be easy to make a wrong teaching which all of seriate laws to be stopped or to be ceased.
Do not make the idle notion ! Why ? About law, the doer issues A-nuttara-samuak-sambodhi-mind, does not say to take garble-photo, does not say to cease signs.’.
‘ Subuti ! If bodhisattva makes giving with seven kinds of treasures that its quantities can fill up all metaphor the universes which are much as all grains as sand in the Ganges.
If a latter bodhisattva knows to use one-seriation-law in Nil-the id, understands and achieves enduring, the nirva-effect of the latter bodhisattva exceeds the nirva-effect of the former bodhisattva. Why ?
Subuti ! Because every bodhisattva effectuates No-reception to treat blessedity by ones.’.
Subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! How about bodhisattva in No-reception to treat blessedity ? ’
‘ Subuti ! Bodhisattva to treat the Home or good-behavior or blessedity(福德) shall not covet or persist in it, congruence, metal, to deliver a preaching : No-reception to treat blessedity.’.
‘ Subuti ! If a taker says that there is a persona who can learn Nature-Accordance from coming, going, seating, sleeping, the misbeliever does not understand the identity and the meaning of dharma law said by Nature-Accordance.
How about to accord with metal and to be a Nature-Accordance by ones ?
Nil, logic, touch, immortality; confluences in Nil, logic, lustrating.
To recur in wisdom-awakement(名) popularizes(名) Nature-Accordance.’.
‘ Subuti ! If the charitable man or charitable woman perceives one’s the universes of great thousands including small and middle from birth to depletion(三千大千碎), and then which are to become many micro ideas(為微塵) to go into brain(於意); can you say that “ Which one is congruence(何是) ? How a person can fulfill congruence to use micro ideas(何是、微塵眾) ? Does a person peacefully effectuate Nil-making law and will-making law one after one(寧、為、多) to arrive at No ?”. If the charitable man or charitable woman uses the universes of great thousands including small and middle thousands and one sees that it decomposes into micro ideas.
How about volition and preaching ? Do the quantities of the micro ideas to be utilized be much ? Or not ? ‘.
Subuti said, ‘ Much. The Veneration of the World ! Why ?
If the classified ideas(微塵眾) of the uncountable utilizations are deemed that it is really existential, A-Budh does not say that it is uncountable utilizations about classified ideas.
What is the reason ? At Buddha in preaching to utilize classified ideas, to use the classified ideas of uncountable utilizations and then inside is in Non, congruence is named the classified ideas. When a person is at home to effectuate buddhi vow-deeds(所以), what appellation is the person(者何)? Buddha(佛); when Buddha is delivering a preaching(說) that the preaching behavior is utilizing micro ideas(佛說、微塵眾) and the inside is effectuating Non-micro ideas(即非微塵眾), at congruence to awake both each other is named micro ideas(是名微塵眾).
The Veneration of the World effectuates Nature-Accordance preaching to lead the universes of great thousands including small and middle thousands, to lead the universe and then inside is in Non, congruence is named the universe.
Why ? A true universe which is a thing to be gathered by motivation and sake is named one-accord-photo.
In Nature-Accordance preaching to use one-accord-photo, to make one-accord-photo and then inside is in Non, congruence is named one-accord-photo.’.
‘ Subuti ! To use one-accord-photo and to say it with No-tale. But the worldly worker and follower covet or persist in the gathering thing.’.
‘ Subuti ! If there is a person who says, “ A-Buddha-preaching-identity-view(佛說我見), every living-being can be a Buddha; A-Buddha-preaching-person-view, every living-being can be a Teacher Of People and Heaven(Devas)(佛說人見); A-Buddha-preaching-confluence-view(佛說眾生見), every living-being can be a The Relief Of World Suffering(世間解); A-Buddha-preaching-long life doer-view(佛說壽者見), every living-being can be a Willingness-Will(善逝).”. If somebody says that Buddha says about solipsist-view or pedigree-view or living-being-view or longevity-view.
Subuti ! How about volition and preaching?
Does the holder understand the meaning what I preach ? Or not ? '
‘ No. The Veneration of the World ! The holder does not understand Nature-Accordance, capacity, preaching, meaning.
Why ? The Veneration of the world-preaching-identity-view, The Veneration of the world-preaching-person-view, The Veneration of the world-preaching-confluences-view, The Veneration of the world-preaching-longlived lifeway-view; inside is arriving at Non-egoistic view(非我見), Non-disdainful view(非人見), Non-roguish view(非眾生見), Non-evil long life-view(非壽者見); congruence-wisetion-awakement-identity-view(是名我見), congruence-wisetion-awakement-ture person-view(是名人見), congruence-wisetion-awakement-buddhi crowd-view(是名眾生見), congruence-wisetion-awakement-infinite life-view(是名壽者見).’.
‘ Subuti ! Person issues A-nuttara-samuak-sambodhi-mind, to treat one-seriation-law and any law person shall effectuate Nature to understand law, shall be at Nature to see law, at Nature to believe law and to digest law, No-reproducing(不生), logic-photo(法相).
Subuti ! Home shows logic-photo, Buddha-mind. Nature-Accordance delivers a preaching and deed is in A-Budh, inside is in logic-photo and then in Non, lustrating mind effectuates wisdom-awakement to respond logic-photo.’.
‘ Subuti ! If there is a persona who makes giving with seven kinds of treasures which its quantities can fill up infinite asankhya the universes.
If the charitable man or charitable woman issues buddhi-mind, and every volition fulfills this Experience or only four sentence-poemity etc., to do reception and fulfillment, reading and recitation, and exposition to another, the felicity excels the felicity by treasure's giving.
How about to deliver a preaching or to make an exposition to another ? No-requiring to use photo, Nature after Nature, No-turning.
Why ? How do ?
Any law to be utilized by volition resembles a dream-land or illusion, bubble or shadow, resembles a dew or resembles a lightning, person makes response and utilization to be in Nature and congruence and buddhi-uses.’.
A-Budh preached to fulfill this Experience and accomplished the preaching of this Experience. The venerable piksu subuti and all the Assiduously piksus, bhiksunis, upasakas, upasikas, all kinds of worldly heavens and persons and osuras learned this Experience said by A-Budh, being great joy, believe and receive, respect and fulfill this Experience.
The Metal-immortality Pra-Paramita Experience In the life-way of the real meaning Băo-An A-Budh-office, Holy-buddhism Nation Mountain(聖國山), Lόng-flower-A-Budh-education(龍華佛教), novelty-agreement(新約), touch-Nil Gate(齋門), touch-Nil teaching(齋教), Lόng-Magnificence sect, Lín-Jii purport, Buddhism. |
