Principle thirty-four From middle thought to natureify road.
The Sraman in the night recited The Last Will and Testament-instruction Experience(遺教經) said by Kasya A-Buddha, whose sound revealed sad and urgent, yearning and regretful, desired and regressive.
A-Buddha asked sraman, ‘ Which work you liked, when you were in family ? ’. Sraman answered, ‘ To pluck at stringed instruments with liking.’.
A-Buddha said, ‘ If bowstring is in a slack, what is the result ? ’.
Answered, ‘ A slack bowstring cannot produce right musical sound.’.
A-Buddha said, ‘ If bowstring is in a tight, what is the result ? ’.
Answered, ‘ A tight bowstring cannot produce right musical sound and tone.’.
A-Buddha said, ‘ From tight or from slack to moderation, bowstring is in moderation, what is the result ? .
Answered, ‘ All of musical sounds and tones can be produced.’.
A-Buddha said, ‘ It is the same model as the above mentality, when sraman learns buddhi-vow way; doer can independently adjust the mind return and congruence, congruence after congruence, and then can natureify buddhi-vow way.
If buddhi-vow way and the will of persona are immiscible, whose mind with imbalance shall feel tiredness; then the body is with exhaustion, whose will shall produce worriment; the will is with worriment, whose buddhi vow-deed shall be forgotten; the persona forget buddhi vow-deed, shall easily make guilt.
Doer fulfills lustrating and peacefulness-happiness, in buddhi-vow way with No-loss(不失).’.
Principle thirty-four From middle thought to natureify road.
Băo-An A-Budh-office, Holy-buddhism Nation Mountain(聖國山), Lόng-flower-A-Budh-education(龍華佛教),
novelty-agreement(新約), touch-Nil Gate(齋門), touch-Nil teaching(齋教), Lόng-Magnificence sect, Lín-Jii purport, Buddhism.