Principle twenty-seven At Nil-persistence to natureify buddhi-vow way.
A-Buddha said that ‘ Buddha enlightens oneself (佛言夫，調御大丈夫), I plight buddhi vow and fulfill buddhi vow every wave-life (言夫為) which the way is named the instincts-vow way (道) and the doer is named instincts-vow doer (道者). There is a doer who fulfills buddhi way, whose deed is such as a wood in the water, wood is driven by the current, not to be stayed at both sides, not to be taken by person, not to be covered by god or ghost, not to be stayed at whirlpool (不為洄流所住), not to be decayed, I am sure the wood will be in the ocean; the doer effectuates buddhi vow-way (夫為道), the relation of the buddhi vow-way and doer is such as the felicity-wisetion wood in the dharma-law water (道者猶木在水), the wood in the water goes and trends toward the A-Budh wisdom-ocean (尋流而行); the doer is at No-offense to treat the beach of existentialism and vacuum (不觸兩岸), at No-badman to treat utilization (不為人取), at No-badness to treat ghost or deity or belongings or blind-folding (不為鬼神所遮), at No-badness to tread the idea of migration or worldly place or worldly life (不為洄流所住), at No-corruption (不腐敗); I am sure that the wood will swim into the A-Budh wisdom-ocean.
If a person is learning to fulfill buddhi-vow way, does not be fascinated by sentiment or desire, does not be harassed by all kinds of wrongs, the person is lastingly in an endeavor to fulfill Nil-making, I ensure that the person will be to natureify buddhi-vow way.’.
Principle twenty-seven At Nil-persistence to natureify buddhi-vow way.
Băo-An A-Budh-office, Holy-buddhism Nation Mountain(聖國山), Lόng-flower-A-Budh-education(龍華佛教),
novelty-agreement(新約), touch-Nil Gate(齋門), touch-Nil teaching(齋教), Lόng-Magnificence sect, Lín-Jii purport, Buddhism.