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Principle fifteen  To ask how to be at power and at brightity.

 

Sraman asked A-Buddha, ‘ How a diligent person(勤者) can be a Buddha, how can be at powers ? How can a diligent person be at brightity(明) ? ’.

A-Buddha said, ‘ The diligent person at endurance-omniotence(忍辱多力) can be at without-wrong to arrive at Home recurrently, and then can fulfill good and peacefulness-permanence(兼加、安健); because the doer at endurance does not make wrong, will be respected by other person; the mind habitually extinguishes and uproots addiction, the mind habitually is at lustrating and at Nil-blemish-filth(無汙穢), congruence with recurrence is the most brightity. The futurity of the person can be at purpose-inherence-territory(未有天地), and person can fulfill it starting from today(逮於今日) with ten exactness to do lifeway(十方所有), from Nil to lustrating can do No-misconduct(不見), from Nil to lustrating(無有) can be at Nil to use knowledge(不知), from Nil to lustrating can do No-misconception(不聞), to fulfill the above way is named to buddhiify one-seriation-wisement(得一切智), or is named brightity, person can preach brightity.’.

 

Principle fifteen  To ask how to be at power and at brightity.

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Băo-An A-Budh-office, Holy-buddhism Nation Mountain(聖國山), Lόng-flower-A-Budh-education(龍華佛教),

novelty-agreement(新約), touch-Nil threshold(齋門), touch-Nil teaching(齋教), Lόng-Magnificence sect, Lín-Jii purport, Buddhism.