January 20th, Buddhist Calendar 2550 (Western Calendar 2006)
A-Budh’s Experience and Buddhi-rules and A-Budh-doctrines are the standards.
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With respect to effectuate A-Budh Experience and buddhi-rules and A-Budh-doctrines.
To disseminate to effectuate buddhi-prescriptions, samādhi, buddhi wisdom.
To praise to rend towards the only perpetuation conveying.
Buddha-paramita.
Pra-Paramita.
To issue buddhi mind wave-life after wave-life.
Diligently to
effectuate the part of Experience (Da-Jenq edition, Greatness-depository
Experience), For Nature-Home Bodhisattva and Off-Home Bodhisattva to say
A-Budh-words and extinguish-wrongs Experience (or named as The Leading
Light Ugra Assemble 郁伽長者會, or named as To edify Home and reply the
quests for the Leading Light Ugra’s requests Experience 郁伽長者所問經),
Constancy Priority 28 (卷第二十八), The Great Treasure Experience (大寶積經),
A-Buddha told Anan, ‘The Leading Light Ugra in accordance with buddhi
lives in Nature-Home territory, then in accordance with buddhi
plentifully awakes and profits living-beings in the
Philosophers-wave-jacking that whose deeds can be accomplished by the
off-Home Bodhisattva in hundred wave-jackings or hundred thousand wave-jackings.
How about the deeds to recur in Nature-Home (何以故)?
Anan! Hundred thousand Off-Home Bodhisattvas at Home-purposes to fulfill
nirva-effect’s achievements are less than the Leading Light Ugra in
accordance with No-natural habit at Home-purpose to fulfill nirva-effect’s
achievements (百千出家菩薩所有功德, 不如是郁伽長者所有功德. This part of Experience is
translated by Shin-Ming-Shing).’.
Listening to A-Buddha Preaching the Dharma
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Technological progress brings not only efficiency and convenience, but also air pollution, pesticide residue, greenhouse effect, etc. People haven’t read A-Budh’s Experiences (經) and buddhi-rules (律) and A-Budh-doctrine (論) A-Buddha preached. What’s more, electrical video sending messages boosted the evil infectivity of prescriptions-breaking bhiksus.
Junior Xǔ returned from Nepal and wanted to read the great conveying’s The Clever Law Lotus Flower Experience, which is a must in The Clever Law Lotus Flower Experience’s the meeting of dharma preaching from Lunar Calendar February 15 to 19 annually.
In Southern Fujian Dialect, he chanted to the Method-Facility Conduct’s priority 2 (方便品第二), “…A-Buddha had personally attended hundred thousand trillion uncountable A-Budhs in the past wave-jackings, and has fully fulfilled all A-Budhs’ Nil-quota wisdom buddhi-way logic (盡行諸佛無量道法), valiance-vigor-essence-advancement,…… Budh-Home-achievement, from the One to Oneness to be difficult to be understood the performable logic and the way to extricate confluences is achieved by A-Buddha (佛所成就第一希有難解之法 ), only A-Budh after A-Budh can completely understand and perform all methods and then achieve reality-photo.
The Home-preaching-logic-way-the serial method is Nature-congruence-form, Nature-congruence-uses, Nature-congruence-substantiality, Nature-congruence-power, Nature-congruence-behavior, Nature-congruence-motivation, Nature-congruence-sake, Nature-congruence-sequence, Nature-congruence-consequence, Nature-congruence-the essential and the future lustrating-mood and the rest (所謂諸法，如是相、如是性、如是體、如是力、如是作、如是因、如是緣、如是果、如是報、如是本末究竟等).’.
Seeing the clock, time flows second by second, shows inconstancy many times.
‘Among heavenly beings, the people of the world, and all living beings, none of them can understand one’s Budh of one’s instincts wisdom capacity. The A-Budh power shows Nil-fear, extrication, all Samadhi and A-Budh wisdom varied infinite wisdom education methods (諸天及世人、一切眾生類，無能知佛者。佛力無所畏、解脫、諸三昧，及佛諸餘法); none of them can guess and measure A-Budh wisdom uses. …… Even if the whole world were filled with men like Saripu, they exhausted their thoughts and pooled to guess-assess-measure, none of them can guess or measure A-Budh wisdom.’.
With phonetic notation, he chanted where Saripu said himself, ‘I am the No.1 wisdom among the masses of Sravak conveying said by A-Buddha. Now I perceive myself Budh wisdom that I puzzle and can not understand one’s Budh wisdom then I can not lead my body-mouth-volition in accordance with instincts and lustrating-mood logic, and then can not fulfill congruence Home buddhi-vow-deed way (於諸聲聞眾,佛說我第一，我今自於智，疑惑，不能了、為是、究竟法…).’
In the
break time,
the younger
buddhimate
Chen said, “I have found
the prescriptions-breaking piksu
shìh-y
n-yn
from
Ho-guang
Mountain has committed the crime of slandering many times.”
The younger buddhimate Wang said, ‘Only A-Budh after A-Budh can completely understand and perform all methods and then achieve reality-photo said by A-Buddha.’.
‘Venerable Saripu himself said, “I perceive myself budh
wisdom that I puzzle and can not understand one’s Budh wisdom then I can
not lead my body-mouth-volition in accordance with instincts and
lustrating-mood logic”. But, Dead Elder Disciple Biography written by the
prescriptions-breaking
shìh-yn-yn from the
ho-guang-shan
have slandered A-Budh and said that Saripu completely knew what A-Buddha
preached.’.
A-Budh has said that the Buddhist shall preach the
great conveying. The dead elder disciple biography (死大弟子傳
shǐ-dà-dì-zǐ-jhuàn)
written by the prescriptions-breaking piksu shìh-yn-yn)
just promotes sravak conveying’s orhan, but does not preach the great
conveying’s Bodhisattva, which leads people to mistake A-Budh who only
has small conveying’s disciples like sravak conveying’s orhan. What
shìh-yn-yn
said and done is extremely wrong. Respectfully to translate the part of
The Logicty A-Hūṁ
Experience (雜阿含經
Taisho Tripitaka in Large print, No.785. Da-Jenq edition,
Greatness-depository Experience), “If there is a people who is with
existentialism to do giving or talking, and even with existentialism to
know that the orhan can research one’s mind-uses and No-reception and
the future purpose in the outer world (世間),
in correspondence is named the worldly right-experience (是名世間正見).”.’.
‘The worldly right-experience is mundane, belongs to
twelve nexus and twelve motive-sake, sandglass. Why did not the
prescriptions-breaking piksu
shìh-yn-yn from
ho-guang-shan
write as fulfilling the holy experience’s Bodhisattva?’.
The younger buddhimate Chen (陳師弟) also said, ‘The Logicty A-Hūṁ Experience (雜阿含經 Taisho Tripitaka in Large print, No.635. Da-Jenq, edition, Greatness-depository Experience) records, To learn the four buddhi thinkings and then effectuates it and habitually effectuates it with the buddhi upward behaviors, the unquiet people can arrive at lustrating......, the living beings (眾生) who have not arrived the yonder coast (未度彼岸者) can effectuate dharma to ferry at yonder coast, to arrive at orhan (得阿羅漢), arrive at apprenticeship-budh (得辟支佛), to natureify A-nuttara-samuak-sambodhi and to buddhiify it (得阿耨多羅三藐三菩提). To be in Nature to deliver a preaching as above.
‘The Clever Law Lotus Flower Experience (the Method-Facility Conduct’s Priority 2, Constancy 1 ) records, “…… Saripu! The turbidness of wave-jacking (劫濁) disturbs living beings, then who use and reuse the thought of accumulating addiction (垢重) to do stint-greed-envy to build all no good roots continuously. A-Budhs observe the prescriptions (方) with the order (便) and the capacity of living beings. The only perpetuation-conveying has three steps and three minutes (於一佛乘、分，), A-Budhs specially say the three steps and three minutes (別、說三).
Saripu! If anyone of my disciples, who oneself says that who arrives at orhan or the apprenticeship-budh, but who does not learn and does not know that all A-Budhs only teach and edify Bodhisattva to make progress into Buddha (但教化菩薩事), for the reason who is not the A-Buddha’s disciple and is not an orhan and is not an apprenticeship-Budh ……”.’.
“In
Dead Elder Disciple Biography is written by
shìh-yn-yn, it is only recorded
about effectuating the worldly right experience’s piksus sravak orhan
like Saripu, Anan, great Kasya, purna, etc., but it is not recorded about
fulfilling the holy right experience’s Bodhisattva.”
‘Why did
not
yn-yn disseminate fulfilling the holy right experience’s the great
conveying Bodhisattva? Why did not
yn-yn disseminate The Nature-Home
Bodhisattva The Madame Gold-Flower (金花夫人在家菩薩),The
Nature-Home Bodhisattva Gold-Form (金相在家菩薩), The Nature-Home Bodhisattva Vimalakirti (維摩詰在家菩薩),
The Nature-Home Bodhisattva Upasika the Ganges-Superior (恒河上優婆夷在家菩薩),
The Nature-Home Bodhisattva The Leader Ugra (郁伽長者在家菩薩),
The Nature-Home Bodhisattva The Leader Diligence-Teaching (勤授長者在家菩薩),
The Nature-Home Bodhisattva The child-girl Ingenuity-wisdom (妙慧童女在家菩薩 Sumatidarikapariprccha), The Nature-Home Bodhisattva (The
child-girl) Nil-addiction-abominable giving (無垢施在家菩薩),……?’.
‘Yn-yn committed many crimes by writing the slandering book. It has
hurt the world for scores of years.
If
Venerable Kasya, Venerable Saripu, Venerable Anan, Venerable Purna and
the rest ten million sravak orhans mistakenly read the Dead Elder
Disciple Biography, once they had been invaded by severe virus of evil
views, it causes that they will withdraw one’s buddhi behavior (退失)
and go into six kinds of bystreets and three kinds of astray bystreets (六道、三途)
and get affliction, they only get dead path. Therefore, the book written by
shìh-yn-yn is called Dead Elder Disciple Biography.’.
The younger buddhimate Guo hopes to listen four right diligence (四正勤), he chanted, ‘The produced evil instantly let it cease forever. The coming evil let it sterilize. The coming charity rapidly let it produce. The produced charity let it grow.’.
After hearing it, elder buddhimate Lin said,
‘You
see,
shìh-yn-yn from
ho-guang-shan
committed the crime of slandering again. Whose book, Dead Elder Disciple
Biography, says that “A-Buddha often said the words which humans do not
be afraid of making mistakes and humans shall know the mistakes and to
correct the mistakes.”.’. ‘Reading respectfully A-Budh Experiences and
buddhi-rules and A-Budh-doctrine (佛經律論), we know that A-Buddha teaches Buddhists the words which the
coming wrong-view let it be not to produce. Thus we will not commit
crime and hurt living beings.’.
“However, prescriptions-breaking
Bhiksu shìh-yn-yn
said
in the book that humans should not be afraid of making mistakes. It will be OK
to know the mistakes and correct them.
You see, after killing people, someone knows the mistake and can correct it, while the crime has been committed, people have died, the killer has been sentenced and the result is very severe.”
On this
occasion, younger buddhimate Chen thought of some strange words said by
shìh-yn-yn.
‘Shìh-yn-yn said in the book, “In Buddhist sangha, it is
OK to be a
common person, while the common sangha must not be a selfish persona,
must not be destroying Buddhism, must not be to cease to help living
beings, must not be only to covet many kinds of activities.
You
see, what
shìh-yn-yn said is very beautiful, while what he did and wrote is
destroying Buddhism.
From the actions, comportment, pictures during scores
of years show that prescriptions-breaking piksus and bhiksunis from
f
-gǔ-shan
and
ho-guang-shan
wear social garments, refuse to wear the colored cloth of variegating-claretPlumRed-mildew
with right shoulder bared which is formulated by A-Buddha Sakyamuni (拒穿佛制偏袒右肩斑駁醭染衣,又名袈裟)¸ those prescriptions-breaking piksus and bhiksunis refuse
taking bowl to beg food with mendicancy, they also make the person of
wearing ordinary clothing (白衣) serve them, they also do not act in accordance with no
eating after noon,…..
Yn-zǎi and
the rest prescription-breaking piksus or bhiksunis acted and spoke as
the above every words and comportment that they also pretend to be
Buddhists and they steal the name of Buddhism, their words and
comportment also are destroying the buddhi-rules and buddhi-prescriptions,
they lead by personal example to trick the kind people who know nothing
about the dharma-law and buddhi-rules and buddhi-prescriptions to destroy
the wisdom-education system of dharma-law together with them and then to
follow the action to go into Avici Hell and to get suffering (recorded in
The Buddha Wisdom Actualizes Experience
佛藏經and
The Metal-immortality Mind Dharani Doctrine
金剛心總持論)’.
Younger buddhimate Xǔ asked, “Are there more views slandering the dharma in Dead Elder Disciple Biography?”
“Yes! A lot. The Ho Guang
Great delay Dictionary compiled by
Ho-Guang-Shan
contains many more, to the degree that they do not know what is regret.”
‘A-Budh Experiences record that because of the guilt and wrong actions were made by Maudgalyyana in the past wave-lives which cause the motivation-sequence-consequence of life paying for life in this wave-life, the creditors executing meanderingly outlying bypaths of many the past wave-lives hit him (宿世外道債主打他), making him heavily injured, in some days he died.’.
“Yn-yn said in the book that Venerable Maudgalyyana died for the
religion. It is wrong.”
‘Nil-attainment with respect to translate the part Experience of Priority 12(第十二), One-threshold-way Conduct (壹入道品), Constancy 5 (卷第五), The Constant One A-Hūṁ Experience (增壹阿含經) ── ‘The Veneration of the World said the word, “Good plant! Charity-plant! Kasya! Your buddhi deeds are many-sided plentifully to profit living-beings (多所饒益), to ferry living-beings to fulfill Nil-quota (度人無量), the widespread use is through one-seriation and all (廣及一切), while the heaven or human fulfill the way that the doer can arrive at the ferrytion (天、人得度)．Home-fulfillment-preaching-doer (所以然者), if the vow-deed of the doer of essential buddhi-prescriptions (頭陀行) effectuated by Kasya is popularized by the worldly people in the world, at identity to effectuate dharma-law also can be popularized in the world permanently (我法亦當久在於世). If the wisdom dharma-law can be popularized in the world permanently that the influence is the increase in heaven-population and the doer of fulfilling buddhi way (增益天道), and the influence is the decrease in three kinds of wrong bystreets’ population (三惡道便減); the influence is the appearance in the world simultaneously of Sudehun (須陀洹), Sundeva (斯陀含), Ona (阿那含), the doer of sravak conveying’s road and the remote conveying’s road and the great conveying’s way (三乘之道).
You piksus! What you want to learn ? You all shall be in Nature which is learned by Kasya (所學, 皆當如, 迦葉所習). In Nature and congruence, you all piksus, shall fulfill the congruence to learn.’.
‘A-Buddha told all piksus ought to fulfill Nature (比丘當如) as the Venerable Kasya respectfully effectuates A-Budh Experiences and buddhi-rules and A-Budh-doctrine, buddhi-prescriptions (including A-Budh words and extinguish-wrongs), the vow-deed of the doer of essential buddhi-prescription (頭陀行).
But yn-zǎi
and
yn-yn and the rest prescriptions-breaking piksus refuse to wear
cassock (the colored cloth of variegating-claretPlumRed-mildew with right
shoulder bared) formulated by A-Buddha (拒穿佛制袈裟), refuse to beg food (拒絕乞食),
themselves cook food in the temples, …., those prescriptions-breaking
words and comportment have destroyed the method and entrance of the piksu-outward person formulated by A-Budh (已經毀滅了佛制比丘出家人法門).
Seen from the appearance,
shìh-yn-yn praised Venerable
Purna preaching the dharma-law, while in fact
shìh-yn-yn was destroying the wisdom
education-system of dharma-law and the Buddhists’ buddhi-upward
behavior, and planted false evidence to put all responsibilities and
slandering onto Venerable Kasya ; such the above words and comportment
of
shìh-yn-yn can deliberately cover his destroying buddhi-prescriptions
comportment and destroying dharma-law education-system’s comportment, and
the living beings were misguided into making great effort to preach
dharma-law, the slandering words and comportment of the planting false
evidence of the prescriptions-breaking piksu is really terrible.’.
‘A-Buddha praised Venerable Kasya in vow-deed effectuating the essential buddhi-prescriptions, because every Buddhist of all Buddhism shall respectfully effectuate A-Budh Experiences and buddhi-rules and A-Budh-doctrine and buddhi-prescriptions (戒), the Buddhist oneself can arrive at the extrication and then the Buddhist has the ability correctly to edify living-being with respect to effectuate Buddha, dharma-law, A-Budh Experiences, buddhi-rules, A-Budh-doctrine, and then living beings can arrive at the extrication.
The
Nature-Home Bodhisattva Fu xi (傳翕在家菩薩),
The Nature-Home Bodhisattva Pang Yun (龐蘊在家菩薩), Sshi-Xuna-Zang (釋玄奘),
Linjii Yi-xuan (臨濟義玄),
Ma-zu Dao-yi (馬祖道一),
Huang-bo Xiyun (黃檗希運),
The Nature-action Teacher Zai-gong (誌公襌師), The Nature-action Teacher Shi-Zhi-jue (釋智覺禪師),
The Nature-action Teacher Great Wisdom Shi-Pu-Jue (大慧釋普覺禪師),
The Nature-action Teacher Shi-zong-jing (釋宗鏡禪師), Yang-weng-gong (楊文公),
Li-wen-h
(李文和),
The Nature-Home Bodhisattva Luo-yin (羅因在家菩薩),
……, Among 1,000 years, many The Nature-Home Bodhisattvas and The Off-Home
Bodhisattvas (出家菩薩)
in China conservatively painstakingly fulfill Buddha and A-Budh
Experiences and buddhi-rules and A-Budh-doctrine, because they correctly
fulfill and preach six ferrytions, the great conveying vow-deed of
Buddhism have been popular in China.’.
‘Prescriptions-breaking piksu yn-zǎi said himself that he became a
piksu again after being thrown out by the army. Prescriptions-breaking
piksu
yn-yn said himself that he became a sramanera (沙彌
boy-piksu) as he could not have enough food in childhood. Be an outward
person (piksu) for garments, food, living place, the the food or living
place vow of shih-yn-zǎi
and shìh-yn-yn
go against the A-Budh
Experiences and buddhi-rules and A-Budh-doctrine and buddhi-prescriptions.
The piksus of wearing the worldly clothing certainly dare speak and act
destroying the wisdom education-system of dharma-law (Greatness on the
top of A-Budh head to show Nature-Accordance the secret-motivation fulfillment-natureity
the only one meaning and all bodhisattvas in Budh behavior The chief leng-yan
Experience Constancy 6 records) (楞嚴經卷第六記載) “Those thieves
tampered with my cassock (cloth,
賊人假我衣服)
and wore the false clothing to teach others (賊人假我衣服), those thieves wearing the false clothing and embezzling the
name of Buddhism to do mutual assist peddled Nature-Accordance (裨販如來)
that they made kinds of actions (造種種業)
and made saying which their doings are dharma-law (皆言佛法).”.’.
Prescriptions-breaking piksu
shìh-yn-yn wrote in the book that “humans
shall know the mistakes and correct them”. Prescriptions-breaking
sramans (outward persons) from
f-gǔ-shan
and
ho-guang-shan!
Dare you recognize the mistakes and abandon prescriptions-breaking comportment? Please wear the colored cloth of variegating-claretPlumRed-mildew with right shoulder bared and beg for food, cloth.
Respectly to fulfill the part Experience of Priority 14 (第十四), Peacefulness-happiness Circulation Conduct (安樂行品), The Clever Law Lotus Flower Experience (妙法蓮華經) ──‘To treat Sravak person (聲聞人) should not mention whose true name to speak of whose fault or evil, and should not mention whose true name to praise whose fineness.”. So to use substitutive name to advise the piksu of the prescriptions-breaking does not continue to destroy one’s Buddha deeds, the wisdom education system of dharma, buddhi-rules deed and buddhi-prescriptions deed.
To learn A-Budh to preach dharma-law, No-attainment.
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To fulfill The Clever Law Lotus Flower Experience(實行妙法蓮華經), Peacefulness-happiness Circulation Conduct(安樂行品)．Priority fourteenth Experience report(第十四的經文), ‘ Bodhisattva to treat sravak person(聲聞人) should not mention whose true name to speak of whose fault or evil, and should not mention whose true name to praise whose fineness.’. So to use substitutive name to advise the piksu of destroying the A-Budh-words and extinguish-wrongs(以代替名勸破戒比丘) who does not destroy dharma, buddhi-rules, A-Budh-words, extinguish-wrongs(不要毀佛法戒律). |
Sublimeness after sublimeness, No-extremity.
■
Last month younger buddhimate went to Tainan for a few days, witnessing the ways of celebrating and funerals of the neighbors. After returning to Taipei, he went to the temple on the first and fifteenth day of the month for chanting A-Budh Experiences with others. In break time, younger buddhimate said,
“In some southern areas of Taiwan, people still like to ask The touch-Nil preacher and Taoist priest to hold the method and behavior of the ease. The Metal-immortality Mind Dharani Doctrine (金剛心總持論) records that to ask the doer of virtue to chant the Experiences of great conveying for help to release guilt and to beg the blessings.
How many temples of
Lng-Magnificence
Sect are still emphasizing holding religious ceremonies to preach the
dharma?”
It is good to consult and ask for advice.
‘The Greatness-exactness-equality The Top-king Experience (大方等頂王經) records that A-Budh is like a good doctor, The Experiences and dharma-law and Nature are as medicine (經法如藥) ; for the purpose to treat an illness, doctor and medicine appear ; Nil-disease, rules , Nil-hallucinogen (無病，則無藥).
‘The Priority 5 (第五), three stages of buddhi conduct (三種菩提品), The Upasaka Extinguish-wrong Experience (優婆塞戒經) records that A-Budh fulfilling and preaching the Greatness-Doctor-Teacher is named the Great Doctor Teacher (佛名大醫師), A-Budh fulfill and preach calmness-tranquility (寂靜), A-Budh word’s lifeway and extinguish-wrong’s lifeway (持戒), diligently in buddhi lifestyle and endeavor (勤行精進), arriving at coast there (到於彼岸), knowing and buddhiifying extrication (獲得解脫).’
Younger buddhimate (師弟) heard it and said, ‘A-Budh is a good doctor, Great Doctor Teacher, A-Budh teaches Buddhists who shall effectuate calmness-tranquility, A-Budh word’s lifeway and extinguish-wrongs’ lifeway, diligently in buddhi lifestyle and endeavor, arriving at coast there, knowing and buddhiifying extrication, the without-vex’s wisdom logic can lead us to arrive at peacefulness-stability life.
Has The Pharmacy Medical Teacher Experience (藥師經) taught us to effectuate Buddha and dharma-law to profit living-beings?
Has The Land-Treasury Bodhisattva’s Primary Vow Experience (地藏菩薩本願經) record that to teach us effectuate Buddha and dharma-law to do the method and behavior of ease (超度法事)?’.
As to the
consultation of believers, I thought of the book of
si
-f-qn-y
(脅佛裙疑, giving baby shoe to A-Budh and the persona beneath skirt
doubt right law ) written by the devil piksu
shih-yn-zǎi from
f-gǔ-shan
who slandered A-Budh and dharma, and slandered the touch-Nil classmates
and A-Budh successor from Touch-Nil Gate (齋門), Touch-Nil Teaching (齋教),
Lng-Magnificence
Sect (龍華派),
Ln-Jii
Purport (臨濟宗),
Buddhism perform the business of chanting Experiences and penitence.
A-Budh said
that the prescription-breaking piksu is not Buddhist (佛說破戒比丘不是佛弟子). The devil piksu
shih-yn-zǎi wears worldly garment and
refuses to beg for food and clothing that he is not a Buddhist, while he
slanders A-Budh successors and Buddhists.
Lng-Magnificence
Sect, to preach the dharma, said,
‘Buddhists listen to Buddha and dharma-law, and then shall think and effectuate Buddha and dharma-law, to widely do the ferrytion both each other. Besides writing articles to preach dharma-law, they can also respectfully effectuate Buddha and A-Budh Experiences and dharma-law invoking A-Budh to help the prayer to clean out startle (收驚) or to give happiness to prayer (祈福) or to prolong prayer’s life (延壽), to help the soul of facing action and waiting for consequence to go to good place (中陰身救助), and the rest.
Nil-attainment with respect to state the part of Experience, Priority 10(第十), Conduct profit both each other (自利利他品), The Upasaka Extinguish-wrongs Experience (優婆塞戒經) ── “The Bodhisattva-mahasattva (Bodhisattva-great sattva ) oneself shall firstly get rid of wrong view of ego, and then shall teach other people to get rid of wrong view of ego(菩薩摩訶薩先自除惡, 後教人除). If a persona oneself can not get rid of wrong view of ego, and then wants to teach other people to get rid of wrong view of ego that the wrong view of ego will get without-any right place (無有是處). To hope living creatures and me are at Nature-congruence-Home in recurrence to do awakement-profit both each other, Bodhisattva shall know the first that the first is instincts and one’s mind is on the instincts-vow-vehicle (先), then the mind meeting any touch shall be on the instincts-vow-vehicle (應), and then the mind is on the instincts-vow-vehicle to conform with one’s logic to effectuate dharma-law to do giving (自施), and then to effectuate buddhi-prescriptions (持戒), to know to do the full (知足), to diligently effectuate upward buddhi behavior (勤行精進), and then to edify living creatures to arrive at lustrating life. If a Bodhisattva cannot be at one’s instincts-vow-vehicle to conform with one’s logic to effectuate dharma-law behavior that the Bodhisattva can not know the way of edifying living creatures to part far away from affliction.…”.’.
‘The Teacher of (Heaven) Devas and People, A-Budh, has become an A-Budh, also fulfills calmness-tranquility and A-Budh-words and extinguish-wrongs (持戒) mind after mind every day, diligently in buddhi and endeavor to do awakement-profit both each other, the mind every time arrives at coast there and extrication.
Can you now learn a bit why the A-Budh’s assistant (祖師) regulated that Shin-Ming Buddhists shall chant The Four-Conveying-Course-Instruction (四乘科儀) and four books of A-Budh Experiences in daily morning buddhi-lesson (早課) and night buddhi-lesson (晚課), and shall sit cross-legged to do logic-training (練法, to perceive or memorize. Nature-action and stability) each morning?’.
“The A-Budh’s assistant Shin-Ming-Lai (新明來祖師) had some vows and good behavior, one of vows is to invoke A-Budh to help the prayer to exterminate disaster (消災). As to the schedule, the A-Budh’s assistant went to the asker’s home, first worshipping A-Budh and Bodhisattva, and then chanting The Heaven-quintessence-sign-word Poemity Preaching (天華符字偈曰). A-Budh or Bodhisattva gives sustaining (加持) to the A-Budh’s assistant who can know the reason of disasters of the asker, such as couples fighting to disturb the kitchen god, ancestral graves falling into disrepair, relatives dead in southeastern Asia during World War II hoping the nephew to have a boy baby, restriction in five elements in the married day …”.
Telling them the reasons, the A-Budh’s assistant would leave. He just invoked A-Budh or Bodhisattva to help the prayer to exterminate disaster, not discussing other events. Once with consultation, he would answer it. This is his discipline.
The asker would customarily give a red packet as the transporting fee. Sometimes, when he saw that asker’s family was poor, the A-Budh’s assistant would just accept the packet and give back the money to the asker. Sometimes he had even sent his own money to poor askers as their living costs. The giving in dharma-law, the giving in without-fear and the giving in treasure and the rest were finished by the A-Budh’s assistant in daily life.
“Why did the A-Budh assistant accept the transporting fees or red packets?”
“Build temples, print Experiences, all of which should be paid with
money. Longhua Sect dislikes raising funds outside. Besides the scores
of years’ slandering from devil bhiksus from F gŭ Mountain in the way
of writing books, few people would volunteer to donate to temples of
Lng-Magnificence
Sect for it to preach the dharma and benefit living creatures. For
example, during these three and a half years, we just received NT$3,000
to help print
A-budh Buddha Monthly
for the promotion of the dharma.”
‘The Land-Treasury Bodhisattva’s Primary Vow Experience records that the Buddhist shall request A-Budh to give relief and sustaining to Buddhist who can effectuate the method and behavior of ease’.
‘There are two modes in this world, one is totally for free, another is to ask for transporting fees. The sincere male believer (清信士) often directly tell the asker the transporting fee, for the asker’s to decide whether it is ok (recorded in The Metal-immortality Mind Dharani Doctrine 金剛心總持論). Some piksus are the outward personas who is the bodies depart from their families, but then their mind live in the greedy families, they said they did this for free, but they lead other people to tell the asker that the asker shall send red packets to the outward persona (piksu). In such an indirect manner against The Metal-immortality Mind Dharani Doctrine, they would often receive money once even more the transporting fees.
First speaking of doing for free, this trick is very attractive. After chanting, other persona beside them would say, “The giver the other day sent how much money as transporting fees and red packets”. The asker often gave more for the sake of reputation. Those the outward persons of piksus can play to be dignified, at the same time, get a good income of money. Some of the outward persons of piksus love this manner very much.’.
‘The A-Budh’s
assistant of
Lng-Magnificence
Sect asked for red packets or transporting fees, just for the compassion
in accordance with dharma, A-Budh Experiences, buddhi-rules (律)
and A-Budh-doctrine (論),
to avoid the asker owing the action and to make the asker think whether
he can pay the fees.
Lng-Magnificence
Sect also has another compassionate behavior. Take public hospitals or
private clinics in the world as examples. Hospitals should charge medical
fees for them to continue maintaining and building houses, purchasing
medical equipment and medicine, paying for the salaries of doctors,
nurses and other workers, paying for the water and electricity fees …
A-Budh is a
Great Doctor-Logic King. The Buddhists of the Nature-Home Bodhisattva-sanghas,
the sravak holy sanghas, upasaka and upasika
good-fineness-sanghas from
Lng-Magnificence
Sect are in accordance with dharma-law, A-Budh Experiences, buddhi-rules
and A-Budh-doctrine to effectuate buddhi affair (法事)
and to collect some transporting fees. With a bit of income they can
build A-Budh office, can print A-Budh’s Experiences (印刷佛經)
and A-Budh Buddha Monthly (步他佛月刊),
chants, tapes, CD, etc. With a bit sum of transporting fee, it can
prevent the families of our buddhimates going against them reciting A-Budh’s
Experience to be in nirva-effect to do the
water-land-air-preaching-occasion or to do the preaching (去做功德水陸道場和弘法),
and can make people know that Buddhists effectuate buddhi affair and
doctors save patients, both to profit living beings, but not to earn
money (Now the income of street vendors on the road-side of Taipei
markets is much more than to effectuate buddhi affair).
Observing many religions and Sects or factions, we can find that in
Buddhism there are A-Budh Experiences and buddhi-rules and A-Budh-doctrine,
in Taoism there is Tao Te ching (道德經),
in Confucianism there are Four Books and Five Classics (四書五經),
in Catholicism and Christianity there is the same Holy Bible, in
Nature-action keynote (襌宗)
there
is The Sixth Good-teacher Platform Experience (六祖壇經),
in Buddhism’s
Lng-Magnificence
Sect there are A-Budh Experiences, buddhi-rules, A-Budh-doctrine,
the exponent of the chief command succeeding preaching-popularity’s The
Five-A-Budh-six-A-Budh Register (總勅傳承本的五步六冊),
the great variety utilizing test’s The Five-speed-six-Budh-A-Register (太空考試本的五部六冊),
The Four-Conveying-Course-Instruction (四乘科儀)
and the rest.
The
Buddhists in Băo-An A-Budh Office (保安堂佛弟子) have been cautious to fulfill nirva-effect to do the buddhi-affair.
In the past twenty years, we have been fully devoted in The Five-A-Budh-six-A-Budh
Register’s the exponent of the chief command succeeding to preach the
buddhi lifeway (copy), The Five-speed-six-Budh-A-Register’s the great
variety utilizing test copy, The Four-Conveying-Course-Instruction copy,
The
Lng-quintessence-Course-Instruction
and Shin-Ming saying taught by A-Budh (龍華科儀及親鈔),
The Metal-immortality Pra-Paramita Experience and Shin-Ming saying (金剛般若波羅蜜經及中鈔),
The Pra-Paramita Heart Experience and Shin-Ming saying (般若波羅蜜經及中鈔), The forty two Principles Experience and Shin-Ming saying (四十二章經中鈔),
The Eight-Greatness-person-awakement Experience and Shin-Ming saying (八大人覺經及中鈔),
The dharma-law’s Chinese terms and Shin-Ming saying (佛法中文名詞中鈔),
The A-Budh Buddha Monthly, Buddhistic Lustrating-belief-Sanghas School’s
dissemination (佛教清信僧學院),
recording of chanting and music scores writing of Buddhist music, In
eight right experience to sing buddhi lifeway (八正道之歌) of dharma-law article, English translation of dharma-law
Chinese term (佛法中文名詞的英文譯寫),
English translation of A-Budh Experiences (佛經的英文譯寫), English translation of A-Budh Buddha Monthly (步他佛月刊的英文譯寫)…….We
really have no spare time and people to do buddhi affair for askers
實在沒有剩餘時間和人力去做喪事等水陸道場);
in the past five years we just held six times of the
water-land-air-preaching-occasion (buddhi affair), the transporting fee each
time for buddhimates is around NT$2,000 (The Salary per eight hours for
the police, solid plasterers, plumbers is around NT$2,000). Even if some
buddhimates asked for transporting fees for all those six times, there
would be NT$12,000 at most. If one steamed bun is NT$10, he eats three
ones per day, so it would not be enough to buy steamed buns for five years.
We can know that
Lng-Magnificence
Sect’s Buddhists hold the religious ceremonies or the
water-land-air-preaching-occasion that to help the soul of facing action
and waiting for consequence goes to the good place (救助中陰身等),
but not to earn money. Devil piksu
shih-yn-zǎi planted false evidence
to
Lng-Magnificence
Sect that
yn-zǎi’s slandering mind is very clear now.
A-Budh (The
Instincts Vow-Doer) teaches..to arrive at relief and keynote (佛教..臨濟宗),
Lng
Magnificence school (龍華派),
Touch-Nil Teaching.. Touch-Nil Gate’s Buddhas (齋門的佛) and A-Budh successors (佛弟子們),
many of them from
Lng-Magnificence
Sect (龍華派)
are in buddhi mind to learn-think-effectuate Buddha, dharma-law, A-Budh
Experiences buddhi-rules,
A-Budh-doctrine ; many of them from
Lng-Magnificence
Sect are to clearly fulfill keynote and to clearly preach logic wisdom
education (通宗又通教),
so can crush down those slandering words written by the
prescription-breaking’s piksus, so can use colloquial language to
interpret A-Budh Experiences and Buddha, dharma-law and five steps of
conveyings (能以口語化講經，說佛法諸乘), to edify living beings to interestedly trend toward
Roundness-clearness-education.. – the master of one’s own affairs
(圓通教..主) or Hideaway-twilight-showing..-the master of one’s own
affairs
(幽冥教..主)
; many of them from
Lng-Magnificence
Sect can lead Buddhists who can set up the central thought in believing
in A-Budh, and in believing in fulfilling A-Budh Experiences, buddhi-rules,
A-Budh-doctrine, buddhi-prescription (戒), Samadhi (定) and logic wisdom (慧). And then they can respectfully fulfill A-Budh Experiences and buddhi-rules
and A-Budh-doctrine to preach dharma-law, to open schools, to set up
hospitals, charity organizations, to invoke A-Budh or Bodhisattva to
help prayer to exterminate disaster (消災),
to dissolve misfortune (解厄),
to clean out startle (收驚),
to entreat happiness (祈福),
the location-aspect-avoiding wind-brook bow of house (陽宅),
location-aspect-avoiding wind-brook bow of house or grave (地理),
location-aspect-avoiding wind-brook bow of grave (風水), in dharma-law to do buddhi affair and while to do buddhi
affair to arrive at nirva-effect (法事功德),…
and the rest, all mind and behavior fulfill six kinds of ferrytions in all
ages and accomplish the virtue of all things (六度萬行).
In the past over five hundred years, all generations of the A-Budh
assistants frequently effectuate the bodhisattva mind, the soul-platform
mind (靈臺心),
the sacredists-mind (聖眾心)
to visit people of the world (走入人間),
to be in deeply contact with folk people (深入民間), to edify living being to willingly believe in A-Budh and
with belief to willingly fulfill Buddha, dharma-law, A-Budh Experiences
and buddhi-rules wave-life after wave-life, and then all living
creatures can exceed three-existentialism and four-reflux and
birth-death-ocean.’.
The younger buddhimate wanted to make confessions.
‘A-Budh successor Shin-Ming ☆ effectuates penitence to all A-Budhs, effectuates penitence to one-seriation confluences and every living creatures.
A-Budh successor Shin-Ming ☆ effectuates perpetuation-body, lustrating mind-uses, Nil-inclination, at Nil to fulfill buddhi vow, at Nil’s use, Nil-attainment to effectuate penitence that since using the soul-the conscious until today I had made those disobeying original mind’s guilt in the vilification to Buddha and budh, guilt in the vilification to The Nature-Home Bodhisattva sanghas (謗在家菩薩僧罪), guilt in destroying pagoda or temple or office of Buddhism, guilt in the destroying the Normal of Buddha (毀佛像罪), guilt in the destroying Normal or Image of Bodhisattva, guilt in the vilification to the extinguishing guilt or requesting for giving happiness or buddhi affair, guilt in the buddhi prescription-destroying, guilt in the hindering other person to effectuate buddhi, the rest guilt, and refusing penitence.’.
With the guide of the Teacher of Devas (Heaven) and People, the A-Budh assistant Shin-Ming-Lai chanted, “issuing buddhi mind to become the thought constantly can help living being to depart away from pains (發心為念眾生苦), fulfilling buddhi mind gives power to eliminate difficulties and to forget ignorance (得力難忘), I want to fulfill Buddha and preaching and I want to become an A-Budh to preach Experiences (我佛書).”.
Sublimeness after sublimeness; No-extremity; Nil-attainment.
January 20th, Buddhist Calendar 2550 (Western Calendar 2006)
Băo-An A-Budh-office, Holy-buddhism Nation Mountain(聖國山), Lόng-flower-A-Budh-education(龍華佛教),
novelty-agreement(新約), touch-Nil Gate(齋門), touch-Nil teaching(齋教), Lόng-Magnificence sect, Lín-Jii purport, Buddhism.