August 1st, Buddhist Calendar 2547 (Western Calendar 2003)
A-Budh’s Experience(佛經) and Buddhi-rules and A-Budh-doctrines are the standards.
With respect to effectuate A-Budh Experience and Buddhi-rules and A-Budh-doctrines.
To disseminate to effectuate buddhi-prescriptions, samādhi, buddhi wisdom.
To praise to trend toward the only perpetuation conveying.
To issue buddhi mind wave-life after wave-life.
Diligently to effectuate the part of Experience, priority sixteen, Nature-Accordance Longlived Lifeway Conduct(如來壽量品), Constancy 5, The Clever Law Lotus Flower Experience(妙法蓮華經), ‘Charitable men! Nature-Accordance observes that most of living-beings delight in effectuate small law, saw the person is that who is meager in virtue and heavy in addiction, for such person I said, “I was off-Home in my youth and then I natureifyed A-nuttara-samuak-sambodhi.”. Instinct(然)-Identity-Real(實)-fulfilling A-Budh(成佛已), awakement-profit both each other(來), the future A-Budh lifeway is as buddhi instincts(久遠若斯). I with convenience teach and convert confluences, and lead confluences(眾生) fulfill Buddha and buddhi road to do Nature-congruence preaching(令入佛道,作如是說). …’.
Worthy of the Name
It is so changeable for the world. The situation will be greatly different at noon from in the morning. It may be further changeable in the afternoon, totally different again.
In such a changeable life, some people are adapted to the truth and real, so they live a happy life. Some people feel themselves live well, and hope others to live a better life, so they promote some activities, such as No Alcohol for Minors, No Smoking in Public, in order to take care of their health as the minors are still in growth, take care of the hearts and lungs of non-smokers, avoid being hurt by wine, avoid the main factor of cancers, etc.
People in the world are closely interrelated to each other and they can give each other advice. They can take some advice from others, making themselves, their relatives and family members live healthily and happily.
If compare the A-Budh education concepts to environmental protection, some of its concepts are easily to comprehend and are good to us if practiced in life.
Buddha(佛), Budh-A(佛), A-Budh(佛), dharma(法) are the sanskrit word; Buddha,Budh-A,A-Budh are directly translated as to the sound “F”, and the translated meaning in Chinese is “Ju(覺)”, “Ju” represents that the person perceives one’s instincts and instinct and then mind after mind is in congruence, lustrating(清淨), extrication(覺本來就是清淨解脫), “Ju” is initially owned by everyone. Breathe when living. Feel hungry when we are hungry. If we keep “awakement-uses(覺性)” and don’t take garbage to taint-addict oneself, we can live a peaceful and happy life.
However, if people have too much free time, as to the several affairs reported by TV news, they just like to pick rubbish and put them at home, making the whole room full of rubbish, mice, cockroaches, mosquitoes, stinking up their neighbors, who could not bear it and asked the environmental protection units and municipal government deal with it. How did it end？ Many workers from the cleaning team came and kept busy for two or three days, driving away the rubbish in big truck several times.
There have been some excellent realities in the history of over 540 years for Touch-Nil Threshold (齋門), Touch-Nil Teaching (齋教), Lng Magnificence Sect (龍華派), Líng-Jii Purport (臨濟宗), Buddhism.
One, absolutely respect the copyright of The Teacher of Devas (Heaven) and People (天人師), so we respect to translate some sentences or items from A-Budh’s Experience and buddhi-rules, promoting dharma in a complete way.
Two, do not copy the articles by other. We write in the A-Budh-office by ourselves.
Three, respect living beings, calling their complete names and titles.
Four, respect whoever committed parajika (heavy guilt, the guilt in the sangha’s extinguish-wrong breaking as who was beheaded by oneself), we just utilize the anonymous names instead of their real names. The Sanskrit parajika is translated into Chinese meaning that who must be expelled; we just made some comments about some faults of those deadly personas and warned the living to avoid committing the mistakes of the deadly personas.
One day Hong shyh was sent to us. Shi-zhao-huì wrote some articles, hoping the public call them bhiksuni(比丘尼) in Buddhism terms instead of the name num or ní-gu(尼姑, ní-gu represents the bhiksuni of destroying the A-Budh-words and extinguish-wrong, who is not a bhiksuni or aunt or sister).
In the past over 500 years, many A-Budh successors(佛弟子), Touch-Nil Threshold(齋門), Touch-Nil Teaching(齋教), Lng Magnificence Sect(龍華派), Lín-Jii Purport, Buddhism have extolled the work that ‘Let every behavior return to A-Budh’s Experience and buddhi-rule(讓一切回歸佛經律部).’. This holy and great work won many praises from many piksus and bhiksunis, while also was slandered and was planted false evidences(栽贓) by evil piksus and candala upasakas(旃陀羅優婆塞，卑賤行為之優婆塞).
For some affairs, we can self-criticize from what others said. We can not only self-reflect, erasing mistakes and shortcomings, but the kindness can improve others.
Why are they called “ní-gu or nun”? A lot of reasons.
Maybe the woman called ní-gu is not a bhiksuni formulated by A-Budh? Perhaps does she just regard herself as a bhiksuni or outward person(比丘尼或出家人)? Maybe she looks herself as a bhiksuni or outward person, but the above thought is only her thought, her form or behavior is not qualified in the bhiksuni formulated by A-Budh.
After respecting to read A-Budh’s Experiences and buddhi-rule, Piksu in Sanskrit means “begging-doer”. A-Budh’s Experiences and buddhi-rule order that piksu should wear the colored cloth of variegating(斑)-claretPlumRed(駁)-mildew(醭) with right shoulder bared(佛經律部規定比丘要穿偏袒右肩的比丘染衣), should take whose bowl to beg food(必須托鉢乞食) and should learn-think-effectuate Buddha, dharma, and should effectuate the piksu’s buddhi-prescription(以及受比丘戒, bhiksuni should effectuate bhiksuni’s buddhi-prescription), to revert to Budh and to revert to dharma and to revert to sangha(歸依佛法僧), which are four basic commandments for being a piksu or bhiksuni.
If committing parajika, he would be driven out of Buddhism. He could not call himself a bhiksu.
In the past 100 years, some piksus and bhiksunis in China mainland, Taiwan, Japan, South Korea havent worn the colored cloth of variegating-claretPlumRed-mildew with right shoulder bared, or havent respect to effectuate the buddhi-rule formulated by A-Budh and buddhi-prescription(戒) and to beg food. They just dare to say that they beg for the dharma instead of saying begging for living.
Humans can see with their eyes. They know those prescription-breaking piksu and prescription-breaking bhiksunis who haven’t worn the colored cloth of variegating(斑)-claretPlumRed(駁)-mildew(醭) with right shoulder bared,…; some believing in A-Budh and dharma continue to believe in Buddha and respect the Four sanghas(信佛和禮敬四眾) just with the concept that good action(善業) and evil action have their own cause and effect.
However, some others dislike those who corrupt themselves while dare scold others corrupting. When they saw the evil bhiksus destroy dharma and go against kind customs, they would be angry. When TV and newspapers report evil bhiksus raped, killed others, or cheat others for money, etc., then of the sensual thought bhiksuni(尼姑尪), the sex partner of the snsual thought piksu (花想某), were spoken out.
Everyone can contribute to charity. Private groups and other religious people are also doing the charity. In Buddhism, there are many Buddhists doing charity and offerings. They are very good.
However, keeping piksu’s buddhi-prescriptions and bhiksuni’s buddhi-prescriptions should only be done by piksu and bhiksuni.
Similarly, wearing mottled dyed garments that reveal the right shoulder for bhiksus and bhiksunis or begging with mendicancy can only be done by bhiksus and bhiksunis. Without achieving the commandments for bhiksus and bhiksunis, they cannot call you as to the names. What’s your opinion?
Worthy of the Name, Nil-attainment.
Overall Registration of Temples
In May, Bureau of Civil Affairs of the city government sent us an official letter, telling us the overall registration time of temples which takes place one time every decade, from June to the end of October. The civil officials from Department of Civil Affairs in the District Public Office have arranged the schedule and the temples should offer the prepared information to the civil officials for them to check.
The content in the letter was very specific. My buddhimates had a discussion after reading it.
“Temples are divided into two kinds, public and private.”
“I thought temples are all private. Do you know which one is public?”
“There is one! Confucius Temple. Confucius Temple Taipei city government is responsible for repairing, maintaining, managing sacrifice.”
“Public Confucius Temple. Can people go there to barbecue and enjoy stars there?”
“Bureau of Civil Affairs and other relevant units made some rules, in which the temples should have a person in charge who can carry out the rules and regulations, and make the temple members obey the regulations within the temple, developing the ability of the religion to improve the society and help living beings in a kind way, also avoiding evil ones to hide in the temple acting illegally.”
“Last time a primary school nearby carried their after-class activity in Confucius Temple. Teachers and parent volunteers took their students to the Temple. There is a notice at the entrance of the Temple, no barbecue and play in the Temple. At that time the opening time is from 9 a.m. to 4:30 p.m.”
“Yeah! Last time I planned to Confucius Temple, while it was very hot and stuffy, so I arrived at 4 p.m. It was nearly the time to close it. When entering it, children shouted that hurry up, or it would be closed. The person in charge told them, ‘Please respect Confucius. Don’t speak loudly.’”
“Right! We should respect the saints and sages. We should also respect the person in charge of the temple. Respecting others means respecting ourselves, which show our excellent characters.”
“Yes! At that time we said sorry to the person in charge.”
“Was it enough? Have you said sorry to Confucius?”
“At that time we didn’t think that we should also say sorry to Confucius.”
It is good for a person to adopt others’ advice. In society there is a lot we don’t know, or even we commit without intention. With the warning or advice from the kind and the law-obedient, it is easier for us to live more happily, enjoying those joyful visits to temples.
The talk turned to private temples again.
“Temples which were not built based on the fund from the government should all be private ones.”
“Private temples are divided into two kinds, raising funds to build them and privately owned ones.
Temples built based on the funds from one person or two or three persons are called private ones.
Those based on funds raised by kind assemblies are called ones based on raised funds, such as temples of Managing Committee, incorporated foundation, or fund, etc.”
“Ah! Then nearly all are private ones.”
Further, they talked about the test and selection of attendants for public temples, personnel management, as well as the repairing, cleaning of public temples.
“They have to be healthy, with good virtues, no record of violating the law or committing crimes and qualify for the test. They should also work as to the schedule, wear uniform. When in service they should not drink wine, chat or sleep.”
“Right! Bhiksus should have to keep piksu buddhi-prescription(比丘戒). There are many members within some temples, in order to create quiet atmosphere for them to meditate, Management Regulations Agreement is created and has to be signed before they are allowed to meditate in the temples. If violating the regulations, they have to leave the temple.”
“Right. Temples are where dharma is promoted and saints act virtuously. Some reasonable regulations are created to make sure that dharma is promoted for long and saints keep acting virtuously.”
Then they talked about two old temples nearby with a history of hundreds of years.
Decades of years ago, during World War Ⅱ, the society was in great depression. The planes bombed the temple, destroying part of it. To raise funds to repair it, it set up some mat-awnings at both sides of the square before the temple and then rent them out. In the first years, it could receive some rents; later the tenants privately transferred the rented mat-awnings to others, or rent again a part of the rented ones, or even sold the right to charter. Then the temple could not receive any rent. The land was occupied for decades of years and the temple could do nothing to those stall-keepers who occupied the property of the temple. (Some tenants even wanted the temple to build shops for them.)
“I see. The A-Budh office is where dharma is promoted and saints act virtuously. We could not rent the A-Budh office(佛堂) or do business with it, thus to avoid the property of the A-Budh office to be occupied.”
What about the other old temple? After World War Ⅱ, the city made a specific plan and built a 25-meter-wide road, dividing the old temple into two parts: The northern part was still the temple while the southern part became a parking lot. Then the stall-keepers started doing business with their go-carts in the parking lot. Later they set up a small market in the parking lot. If the temple drove them, they would ask members of parliament to plead for them.
After decades of years, the parking lot disappeared. It turned into a market for stall-keepers who became the kings of the land. If the temple wanted to ask back the land, they would act one cry-in, two dump-in, three hang-in, dragging their old grandma of over 80 years old, embracing the neighboring child and crying, “The temple has no compassion.”
It seems that they are favorable, “while they don’t know the cause and effect …”
“So it is. The persons in charge of the temple should take their responsibility to manage the property, not to take it as their own, rent, lend, or be occupied.”
There was quite an experience for another temple, too.
The previous person in charge had no house of his own, so his whole family lived in the A-Budh office(佛堂).
After more than one decade, believers thought the A-Budh office was his private A-Budh office.
After the person in charge died, the successor was stunned that his master’s wife put him into trouble.
He could do nothing before his master’s wife agreed. Once she cried or shouted, the ones stirring up trouble would said, Damn you! You’ve gone too far! Where would you drive Master’s wife and his sons? (The A-Budh office is not the property of the persona stirring up trouble. They could certainly be generous enough to speak like that.)
“When I read respectfully A-Budh’s Experiences(佛經), I have read one story that there was a head of a temple who privately lent the property of the temple to his mother to use. He was doubted by others and then swore that if he really occupied it, he would become a big swarm as the bad motivation-sequence-consequence(因果報應) and live in the most fetid pond. Ah! Do you know how miserable he turned?”
“There was a sramana responsible for the setting of breakfast and lunch. After distribution, two small cookies were left. He wanted to send these two small cookies to the bhiksu who taught him. So he put the cookies under his axilla and brought them out. He had a miserable karma, too. This is recorded in The Logicty A-Hūṁ Experience(雜阿含經). The King Liáng Treasure Penitence(梁皇寶懺) also records some parts of it.”
“He became poor. Even the figure of bodhisattva was sold. One of his grandsons even wanted to borrow money from others with the title deed of the A-Budh office, and even would sell the property of the temple by reelecting the person in charge and altering the list of believers.”
“It was found out when going through the lawful procedures.”
“So Bureau of Civil Affairs requires that figures of A-Budhs or bodhisattvas should also be registered to avoid being stolen or sold.”
“Then the third successor would not allow his family members to live in the A-Budh office?”
“You are clever. The A-Budh office is where dharma is promoted and practiced. They should make a clear distinction between public and private interests.”
“There should be also some regulations for those who look after the A-Budh office. Thus those who are devoted and able can improve themselves both on felicity and wisetion(福慧).”
“Yes. The diligent A-Budh successors in A-Budh office(佛堂的精進佛弟子) are devoted to effectuating Buddha and upward dharma behaviors(勤於修行佛法), healthy, have no addicts on dining, wining, whoring and gambling and other bad habits. They can respect to effectuate A-Budh Experiences(佛經) and buddhi-rules and A-Budh-doctrine(佛論), they have children and relatives, diligent on the morning buddhi-lesson(早課) and the night buddhi-lesson(晚課).”.
‘Yes! In piksu buddhi-prescriptions(比丘戒), it is also ordered that only if he or she can wear the colored cloth(cassock) of variegating(斑)-claretPlumRed(駁)-mildew(醭) with right shoulder bared(肯穿斑駁醭染衣袈裟) and can do devoted in conformity with A-Budh’s Experiences and buddhi-rules and buddhi-prescription, and then he or she can be promised leaving whose family by whose parents, then he or she can be promised that the body to depart from home(被允許身體出家) becomes a piksu or bhiksuni.’.
‘The sincere male believer or upasaka lives in aranya or effectuates aranya, the sincere female believer lives in aranya or effectuates aranya, or lives in A-Budh office effectuates the diligent upward buddhi behavior and widely to ferry living creatures of good sake, is delight to trend toward to effectuate The Metal-Immortality Samādhi (趣向金剛三昧).’.
Soon, we saw the elder buddhimate(師兄) on duty was closing the mountain-gate of the A-Budh office. It was nearly five o’clock and time for the night buddhi-lesson, then we stood up immediately preparing for the night buddhi-lesson.
The Overall Registration, Nil-attainment.
The Letter to Every Transformer
To piksu Shyh-shing-yún and other transformers in F-Guang-Shan Temple
Shyh-shing-yún Piksu(比丘) begs(比丘) to settle goods(安好),
At Nirva-upset(緣滅) to preach dharma law and then to be in Nature-accordance lustrating Nature-action is good(緣滅即是善), in voluntariness to do the vigorous operation and the mind to arrive at congruence is good(活著就是好). What is the fineness? Seeing “slandering words” printed in the F-Guang Large Dictionary(佛光大辭典) compiled by the transformers of your temples. The A-Budh successors(佛弟子) from Nil-Threshold(齋門), Touch-Nil Teaching(齋教), Lng Magnificence Sect(龍華派), Lín-Jii Purport(臨濟宗), Buddhism still respect to effectuate Buddha and dharma law, and are not angry about it. We just try to convince you in kind words.
In December, Western Calendar 2002, we published in the magazine eight places you should correct. In February, 2003 we sent again the letter written in December to you and transformers. In April, we did it again. Now it is the fifth time for us to ask you to correct these eight places.
The orthodox of Buddhism is :
The Teacher of Devas(Heaven) and People(天人師, A-Budh佛), The Nature-Home Bodhisattva-Great sattva(在家菩薩摩訶薩), The Off-Home Bodhisattva-Great sattva(出家菩薩摩訶薩), The Nature-Home Bodhisattva (at Nature-Accordance Home 在如來家), The Off-Home Bodhisattva(出家菩薩); Piksu(比丘), bhiksuni(比丘尼), upasaka(優婆塞, 淨信士), upasika(優婆夷,淨信女), the heaven and human being conveyings(人天乘).
The translated meanings about bhiksu, bhiksuni in The F Guang Large Dictionary have had covered the real dharma.
In Page 1479, Volume 1, The F-Guang Large Dictionary(佛光大辭典), it is written that “Piksu (Bhiksu) means a man who leaves family and gets ferrytion and receives the reception-promise-behavior in buddhi-prescription(比丘指出家得度,受具足戒之男子)” which the above sentence is a terrible words of the heavy condition of a disaster.
Piksu Shyh-shing-yún! The guilt in tampering with dharma is very terrible(竄改佛法罪是很可怕的).
It is recorded in Priority 149, Constancy 9, The Constant One A-Hūṁ Experience(增壹阿含經卷第九之149經，大正版). Nil-attainment with respect to transcribe the part of A-Budh Experience.
To learn Nature Congruence(聞如是) : The One by times(一時). A-Budh lived at the garden of Jata-tree Anathapindaka, the Nation of Sravati. At that time, The Veneration of the World(世尊) told the piksus, ‘There are two kinds of personas who make slanders against Nature-accordance or living beings(有此二人，於如來眾而興誹謗). What are two personas? The persona extols ignorant law and to call it is dharma(謂非法言是法), the other met dharma and to call it is not dharma(謂法言是非法), such two personas are slandering Nature-accordance(是謂二人誹謗如來). …’.
In the F-Guang Large Dictionary compiled by your faction, if piksu(or bhiksu) was explained as who leaves family physically(身體出家) and wears the colored cloth(cassock) of variegating(斑)-claretPlumRed(駁)-mildew(醭) with right shoulder bared, and then to revert to budh(歸依佛) and to revert to dharma(歸依法) and to revert to sangha(歸依僧), habitually to take one’s bowl to beg food(托鉢乞食), to receive the reception-promise-behavior in buddhi-prescription(受比丘具足戒), lastingly to effectuate A-Budh-words and complete extinguish-wrong(持淨戒), the mind going the Off-Home way(走向心出家), then above the words and deeds of psychology is the basic factors to be a piksu formulated by A-Budh
If without completing the seven factors above, there is no suitable title to name the persona who only is whose physical body leaving family when we read A-Budh’s Experiences, from The Lotus Flower Solemnizing Experience of the first preaching(最初說的華嚴經) said by A-Budh, then read The A-Hūṁ Experiences, The Great Conveying Experiences, buddhi-rules(律部), and then The Greatness-Pra-nirvana Experience(大般涅槃經) and The Tour-behavior Experience(遊行經) said by The Teacher of Devas(Heaven) and People before his nirvana.
Does he leave family(身出家) or the mind is in off-home(心出家)? To know ferrytion? To effectuate ferrytion(得度)? Ferrytion is paramita. Is only the doer of arriving the only perpetuation-conveying(達到唯一佛乘者) named ‘effectuating ferrytion(得度)? Your dictionary, it is written, ‘piksu(bhiksu) means the man who effectuates ferrytion and receives the reception-promise-behavior in buddhi-prescription(得度和受具足戒之男子) that the above slander words have scolded all piksus including holy sanghas Buddhism and worldly sanghas Buddhism from the ancient to the present, from our own country to foreign countries.
Humans inevitably will make mistakes, while it is quite different from those which have been made by you and transformers from F-Guang-Shan Temple and precept-breaking Bhiksu Yn-zǎi and his followers from F-gǔ Mountain.
Those from F-Guang-Shan Temple just replied to delay, saying they would correct it when republishing the dictionary.
Those from F-gǔ Mountain just said arrogantly like a scoundrel: Take the A-Budh’s Experiences and broadcast it on TV.
The A-Budh successors in Lng Magnificence Sect(龍華派佛弟子) effectuate patience, effectuate six paramitas and effectuate buddhi-prescriptions, samādhi(定), buddhi wisdom.
The Teacher of Devas(Heaven) and People(天人師A-Budh佛) gave us the A-Budh’s guidance(佛令) that we ought to issue the magazine of ‘A-Budh Buddha Monthly’.
Piksu yn-zǎi from F-gǔ-shan had slandered Nature-Accordance(如來) dharma(法) for over 30 years. He has also slandered Lng Magnificence Sect(龍華派) for over 30 years. We have tried several times to talk with him, while it failed. At last, his followers just said, ‘Take the A-Budh’s Experiences and broadcast it on TV.’.
Evil bhiksus and sudra upasakas are so aggressive to such a degree.
However, evil piksus and sudra upasakas(賤優婆塞) finally spoke a correct words, ‘Take the A-Budh’s Experiences’. Therefore, there is the keynote, A-Budh’s words are the standard’ that the part of A-Budh’s Experiences is reported on one edition in ‘A-Budh Buddha Monthly’(步他佛月刊) each time and we respect to transcribe the part of A-Budh’s Experiences or buddhi-rules(律) to ferry over the living creatures.
Evil bhiksus from F-gǔ Mountain are too evil, so we have to destroy their wrong views.
The transformers from F Guang Shan replied that they would correct it when republishing The F Guang Large Dictionary.
Since they would correct those eight places, of course perhaps they would correct other places, so I dare speak of the view on Off-home and effectuating ferrytion(出家得度).
Nil-attainment with respect to transcribe the part of Experience, Constancy down-draft(卷下), The Greatness Solemnizing Buddhi-threshold Experience(大莊嚴法門經),
Manjushri said, ‘The doer effectuates bodhisattva off-home(菩薩出家者), not to base on shaving the hair on one’s head is named off-home or effectuating off-home(非以自身剃髮名為出家). How about use, instincts and recurrence(何以故)? If bodhisattva can issue the great endeavor and for teaching every living being to extinguish every worry, congeniality is named bodhisattva off-home(若能發大精進,為除一切眾生煩惱．是名菩薩出家；).
Not to base on one’s body wearing the colored cloth of variegating-claretPlumRed-mildew with right shoulder bared is named off-home or effectuating off-home(非以自身披著染衣名為出家), doer is diligent for teaching every living being to cut off three viruses(三毒) and pollution mind, congeniality is named off-home. Not to base on one’s body-mouth-mind lastingly effectuating buddhi-prescriptions behaviors is named off-home or effectuating off-home(非以自持戒行名為出家), doer is diligent in edifying the forbidden guilt-maker with peacefulness to effectuate A-Budh’s words and complete extinguish-wrong(能令毀禁安住淨戒), congeniality is named off-home(是名出家;).
Not to base on sitting alone in aranya place(the Nil-argument place) to do thought is named off-home or effectuating off-home, doer is diligent in teaching buddhi wisdom and convenience and buddhi preaching to treat the flow-turning of the woman or one’s physical body or the changeable volition-producing-extinction(意念的變異生死) or the changeable body-birth-death of the wave life(身體的分段生死) and then the mind arrives at extrication both each other, congeniality is named off-home.
Not to base on one’s body-mouth-mind preserving buddhi-rule and the obvious bearings is named off-home or effectuating off-home, if doer can widely effectuate the four infinite mind(四無量心) to teach living beings to arrive at peacefulness and settlement, congeniality is named off-home(若能廣起四無量心安置眾生，是名出家).
Not to base on one’s body-mouth-mind learning and effectuating the goodness-law is named off-home or effectuating off-home(非以自身修行善法名為出家), if doer can lead living beings to increase in good-root, congeniality is named off-home(能令眾生增益善根,是名出家).
Not to base on one’s mind knowing or arriving at nirva is named off-home or effectuating off-home(非以自身得入涅槃名為出家), the doer is diligent for the wish to teach every living being(all living being 一切眾生) to learn dharma and then the mind of every confluence(眾生)can arrive at great nirva by ones, congeniality is named effectuating off-home(為欲安置一切眾生入大涅槃,是為出家). Not to base on extinguish one’s worry by ones is named off-home or effectuating off-home(非以自身除煩惱故,名為出家), to be diligent for teaching every living being to cut off worry by ones is named effectuating off-home(勤斷一切眾生煩惱名為出家). Not to base on being able to preserve one’s body-mind in the future is named effectuating off-home(非以自能將護身心名為出家), to be diligent for being able to teach every living being to preserve ones confluences in the future is named effectuating off-home (將護一切眾生名為出家). Not to base on disengaging the tether of one’s body-mind by ones is named effectuating off-home(非以自解身心縛故名為出家), to be diligent for teaching every living being to disengage the tether of one’s body-mind by ones is named effectuating off-home(為解一切眾生身心縛故名為出家). Not to base on oneself mind after mind arriving at extrication from the changeable volition-producing-extinction(變異生死) and the changeable body-birth-death of wave-life(身體的分段生死) and terror and dread is named effectuating off-home(非以自身於生死怖畏得解脫故名為出家), to be able to teach every living being to eliminate the terror and dread in the changeable birth-death and the changeable producing-extinction and then every living being arriving at extrication is named effectuating off-home(能除一切眾生生死怖畏．令得脫者名為出家). Not to base on joying in nirva alone is named effectuating off-home, to be diligent to do endeavor for edifying living beings to learn all dharma and mind after mind satisfying one-seriation-Buddha-law is named effectuating off-home(勤行精進為令眾生滿足一切佛法故名為出家).’.
Manjushri said, ‘Lady! The doer is at instincts to full fill off-home(夫出家者), to treat at every living being(or all living beings) with charity mind is named effectuating off-home(於一切眾生起慈悲心名為出家).’.
What should you do? At the time of A-Budh Kasyapa, someone should have to be a wild fox for several hundred wave-lives just because that one answered with another wrong word.
Piksu Shih-shing-yn! The Nature-Home Bodhisattvas and upasakas and upasikas in Touch-Nil Threshold(齋門), Touch-Nil Teaching(齋教), Lng Magnificence Sect(龍華派), Lín-Jii Purport(臨濟宗), Buddhism, it is sure that there are many A-Budh successors in ‘Nature-Home’ with off-home formulated by A-Budh(必定有很多是佛制的「在家」出家).
Because, prescription-breaking piksu shih-yn-zǎi slandered Nature-accordance and dharma, and Touch-Nil Threshold, Touch-Nil Teaching, Lng Magnificence Sect, Lín-Jii Purport, Buddhi. Lng Magnificence sect’s A-Budh successors are diligent that teaching every living being to cut off three viruses pollution mind and congeniality is named off-home(龍華派人士是「勤斷眾生三毒染心,是名出家」). It is a knowable, there are many upasakas and upasikas in Lng Magnificence Sect who are effectuating A-Budh formulation’s ‘Nature-Home’ with off-home.
As piksus or bhiksunis don’t wear the A-Budh formulation’s cassock(佛製袈裟, the colored cloth of variegating(斑)-claretPlumRed(駁)-mildew(醭) with right shoulder bared), or do not take whose bowl to beg for food, or even some of them tampers dharma(竄改佛法), or hinders other persons to learn or effectuate buddhi(障人菩提). The A-Budh successors from Lng-Magnificence Sect respect to transcribe the part Experience from A-Budh’s Experiences or buddhi-rules for advising piksu or bhiksuni to effectuate the A-Budh words(持淨戒) and the complete extinguish-wrong(持淨戒), so the A-Budh successors of Lng Magnificence Sect are many in A-Budh formulation’s “Nature-Home” with off-home.
As ‘the doer is diligent in teaching buddhi wisdom and convenience and buddhi preaching to treat the flow-turning of the woman or one’s physical body or the changeable volition-producing-extinction or the changeable body-birth-death of the wave-life and then the mind arrives at extrication both each other, and congeniality is named off-home’; the above buddhi-threshold is under A-Budh, it is one of many buddhi-thresholds for Nature-Home bodhisattva-great sattva of the maximum rank widely to ferry living beings; you piksus and bhiksunis are away from it. It is one of upward buddhi-behaviors and effectuating one’s Buddha behaviors and widely preaching dharma which belongs to our upasakas and upasikas and the Nature-Home Bodhisattvas(在家菩薩) of Touch-Nil Threshold, Touch-Nil Teaching, Lng-Magnificence Sect, Lín-Jii Purport, Buddhism.
It often reaches 35℃ in summer. It is really hot to wear too thick clothes.
We can not understand that why some piksus and bhiksunis do not like wear the A-Budh formulation’s cassock with the right shoulder bared(the colored cloth of variegating(斑)-claretPlumRed(駁)-mildew(醭) with right shoulder bared)
Your dictionary records that Lng-Magnificence Sect hold different rituals from Buddhism. But, after respecting to read A-Budh’s Experiences and buddhi-rule(律) and A-Budh’s doctrine(佛論), we find that you and your transformers from F-Guang-Shan temple hold different rites what recorded in A-Budh’s Experiences.
Touch-Nil Threshold, Touch-Nil Teaching, Lng-Magnificence Sect, Lín-Jii Purport, Buddhism
The A-Budh formulation’s upasaka effectuating purification-faith good-fineness-sangha (佛制優婆塞淨信善好僧) and upasika effectuating purification-faith good-fineness-sangha (佛制優婆夷淨信善好僧)
The A-Budh formulation’s upasakas sravak’s wise-crowds-sanghas and Upasikas sravak’s wise-crowds-sanghas including sravak conveying’s four kinds of pairs and eight kinds of grades.
The A-Budh formulation’s effectuating bodhisattva buddhi-prescriptions’ Nature-Home Bodhisattvas, bodhisattva-sanghas(佛制 實行菩薩戒 在家菩薩 菩薩僧)
The A-Budh formulation’s Nature-Home Bodhisattvas of the right-equal-prescription(正平等戒) of conforming vacuumizing and Nil-vexation-photo(無相) and Nil-inclination(無願) and at Nil to fulfill buddhi vow(無願), bodhisattva-sanghas
The A-Budh formulation’s The Nature-Home Bodhisattvas of conforming the only perpetuation-conveying(佛制向唯一佛乘 在家菩薩), bodhisattva-sanghas(菩薩僧)
Please piksu Shyh-shing-yn and thousands of piksus and bhiksunis in Fo-Guang-Shan temple effectuate A-Budh’s Experience(佛經) and dharma(法) to wear the A-Budh’s formulation’s the colored cloth-cassock of variegating(斑)-claretPlumRed(駁)-mildew(醭) with patched keeping right shoulder bared and take one’s bowl to beg food
Shih-shing-yun and all transformers in F-Guang-Shan temple
August 1st, Buddhist Calendar 2547 (Western Calendar 2003)
Băo-An A-Budh-office, Holy-buddhism Nation Mountain(聖國山), Lόng-flower-A-Budh-education(龍華佛教),
novelty-agreement(新約), touch-Nil threshold(齋門), touch-Nil teaching(齋教), Lόng-Magnificence sect, Lín-Jii purport, Buddhism.