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Buddhist Calendar 2546.12.01 (Western Calendar 2002)

 

A-Budh’s Experience and Buddhi-rules and A-Budh-doctrines are the standards.

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Nil-attainment respectfully to translate, ‘ To ask about the matter in reception of buddhi-prescription(問受戒事),No.3, priority(第),constancy(卷),módélèché(摩得勒伽), Vinaya(毘尼), Sarvastivada(薩婆多部), Buddhi-Rule-Depository(律藏)─ “If the person of white clothes implements a ceremony to impart and to see her-shang or other person of white clothes to do the reception-promise in buddhi-prescription(受具戒), do they get the buddhi-prescription? Or not?”. Answered, “They get buddhi-prescription.”. “The piksu have done the dukkata guilt, not-outward person(非出家人) implements a ceremony to impart and to see her-shang or above piksu to do the reception-promise-behavior in buddhi-prescription(受具足戒), do they get the buddhi-prescription? Or not?”. Answered, “They get buddhi-prescription.”.

 

 

A letter to every transformer

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To piksu shyh-shing-yún and other transformers in F-Guang-shan Temple,

　　Shyh-shing-yún piksu(比丘)begs(比丘)to settle goods(安好),

　　At Nil-raising to use dharma law and then to arrive at congruence is good(緣起即是善), at present heaven can voluntarily do the vigorous operation, achievement with congruence is fineness(今天能活著，即是好). What is fineness? Doer can do learning and thinking and actualizing, can decrease in fault, can deliver a preaching in dharma law.

　　The F-Guang Large Dictionary(佛光大辭典), was supervised by Lay piksu shyh-shing-yún, chief-edited by Lay bhiksuni shyh-tzu-y, co-edited by 9 Editing committee members: Numbers Lay piksu or Lay bhiksuni shyh-tzu-chung, shyh-tzu-huì, etc., published by F-Guang Taisho Tripitaka Editing Committee with the first edition in October, 1988. In Volume 2, it is recorded that : ①The Nil-making Teaching(無為教,page 5113), ②Lόng-Magnificence Sect (龍華派, page 6390), ③Touch-Nil Teaching(齋教, page 6549), ④Luo Buddhiity(悟)-Vacuumizing(羅悟空, page 6676).

　　In the dictionary, I have also found that your followers have cited some novels or magazines like “Ting Jia’s writings — The touch-Nil teaching(齋教) in Taiwan”, “The Japanese, Tsukamoto Zenryū’s writings —羅教の成立と流傳について” and “The Japanese Sakai Tadao’s writings —現在中國に於ける秘密結社”, etc.

　　In the past two hundred years, China mainland and Taiwan suffered Sino-France War, Eight-Power Allied Forces, Taiping Heavenly Kingdom, Nian Bandits, Sino-Japanese War, Anglo-French Allied Forces, the overthrow of qing Dynasty, civil wars among warlords, World War Ⅱ, Kuomintang - Communist Party War … Ruined by wars, fires and floods, natural weathering, the books had been greatly destroyed. Officials took credit, slandered, evil bhiksus maligned … Official materials, folk stories, works of novel writers, articles on slandering Three Depositories by evil bhiksus … There may not be reliable, or may be mostly wrong.

　　Before the publishing of The F-Guang Large Dictionary, all the transformers in  F-Guang-Shan Temple had not slandered Touch-Nil Threshold(齋門), Touch-Nil Teaching(齋教), Lόng-Magnificence Sect(龍華派), Lín-Jii Purport (臨濟宗), Buddhism. After its publishing, from Western Calendar 1988 to 2002, there was no slandering, either. This means that it’s only owing to the misusing of wrong materials. The fellows in your temple are very different from the evil piksus or bhiksunis in fá-gǔ-shan(罰鼓山), as those evil piksus would publish books or write articles to plant false evidence(栽贓) on The Lόng-Magnificence Sect, or those evil piksus would publish books or write articles to slander the Three Depositories.

　　We obey the teachings of Buddha, silently rejecting those evilers in fá-gŭ-shan.

　　We obey the teachings of A-Budh, The Teacher of Devas and People(天人師). We preached A-Budh-words(戒) and extinguish-wrong(戒) and their faults to the kind, so that they had the chances to correct their faults and to do more upward felicity-wisetion increase(福慧精進). Therefore, I write to you and every transformer, to preach dharma law, and to make human-being know more about Touch-Nil Gate(齋門), Touch-Nil Teaching(齋教), Lόng-Magnificence Sect(龍華派), Lín-Jii Purport, Buddhism as well.

　　As a Buddhist, I won’t bush around, but to speak directly and frankly.

　　One, our formal and complete name is like this.

　　“Touch-Nil Threshold(齋門), Touch-Nil Teaching(齋教), Lόng-Magnificence Sect(龍華派), Lín-Jii Purport(臨濟宗), Buddhism.”.

　　Nil-attainment to respectfully translate Long A-Hūṁ Experience(長阿含經，大正版大藏經 Da-Jenq edition, Greatness-depository Experience), part of Tour-behavior Experience(遊行經的部份經文), ‘Anan sought the logic to say the words to A-Budh that “How do the person effectuating Touch-Nil (齋) that the Touch-Nil is named support?”. “The person learned dharma-law, and then effectuate dharma-law, the lustrating of awakement as the lotus flower is named effectuating support (覺、華、而為供). If a people using the red gold’s flower big as a wheel spreads to A-Budh for donation that the psyche-words-deed cannot be named effectuating support (未為供). The person uses undertones-company-inlets and the mind arrives at Nil-id (陰界入無我) that the psyche-words deed of person is named effectuating the one-support (乃名第一供)”.’.

　　In The King Experience, The Clever Law Lotus Flower Experience, Experience reported (妙法蓮華經的經文), ‘The Experience is a teaching to indicate the Bodhisattva way (教、菩薩法)’, The Clever Law Lotus Flower Experience is a teaching to indicate the Bodhisattva way.

　　In The Great-exactness-immensity A-Budh Lotus Flower Solemnizing Experience, constancy 78 (大方廣佛華嚴經卷78), ‘Buddhi mind is as the gate and threshold (門檻, starting point) and gateway (門戶) initiating and indicating all Bodhisattva deeds and home in recurrence that the doer of issuing buddhi mind (菩提心者) shall still effectuate Nature to preach the gate and threshold and gateway, and shall become the pioneer (開) to demonstrate (示) the one-seriation-Bodhisattva’s deeds-home in recurrence.’.

　　Buddhists in Lόng-Magnificence Sect(龍華派), Lín-Jii Purport, Buddhism obey, ‘To learn and to receive dharma and then to fulfill dharma law the awakement-magnificence is the support, …….to utilize undertones-company-inlets to arrive at Nil-id is named the one-support that the above wisdom deed is named touch-Nil(齋)’ , and ‘To preach The Clever law Lotus Flower Experience with the teaching to popularize bodhisattva method (the above to be combined is named the touch-Nil teaching)’; ‘To preach to fulfill the one-support(第一供) to issue buddhi mind gate-threshold(發菩提心門戶, the above to be combined is named the touch-Nil threshold 齋門)’. In such a specific explanation, Lay piksu Shyh-shing-yún and all transformers followers may really know the meaning of our complete name.

　　So, please write our complete name in the articles of The F-Guang Large Dictionary.

　　To do respect both each other. Keep self-respect and then others will respect you.

　　Two, referring to the Nil-making Teaching(無為教) or the Touch-Nil Teaching(齋教), please also spell our complete name.

　　‘The Nil-making Teaching, Lín-Jii Purport, Buddhism(佛教臨濟宗無為教).’.

　　‘The Touch-Nil Threshold, Touch-Nil Teaching, Lόng-Magnificence Sect, Lín-Jii Purport, Buddhism(佛教臨濟宗龍華派齋教齋門).’.

　　If you do not spell the complete name, others may misunderstand it as a new religion. Such carelessness may cause others’ oral abuse, which will be miserable.

　　Three, The Hierarch of the Touch-Nil Threshold, Touch-Nil Teaching, Lόng-Magnificence Sect, Lín-Jii Purport, Buddhism is A-Budh Sakyamuni.

　　‘Please don’t name vacuumizing-variety as our hierarch(page 5114 in the dictionary, 請不要寫空空是教主).

　　1.The felicity-wisetion(福慧) upward behavior(修行) levels of the Touch-Nil Threshold, Touch-Nil Teaching, Lόng-Magnificence Sect, Lín-Jii Purport, Buddhism are: “Buddhi successor(法嗣), buddhi doer(法子), the exponent of the chief command (總勅, vacuumizing-variety, the Experience preaching), the ninth character in dharma law protector(九品．護法), the eighth character in preaching-lamp and recurrence in the great variety(八品，傳燈，太空), the seventh character in clearness-open mind(七品、清虛), the sixth character in four sentences(六品、四句), the fifth kind of Experience in great persuasion(五道，大引), the fourth kind of Experience in reason-mirror and elementary persuasion(四道，理鏡、小引), the third kind of Experience in extraction and ferrytion that above way is named the third kind of conveying(三道，拔度，三乘), the second kind of Experience in help and protection that above way is named great conveying(二道、救護、大乘), the first kind of Experience in extermination turbidness that above way is named initial conveying(一道、滅濁、小乘).”.

　　Buddhi Successor(法嗣) is the highest level of felicity-wisetion upward behavior levels. In the past generations many Buddhi Successors have fulfill the variety(空) Nil-vexation-photo(無相) Nil-inclination(無願) at Nil to do buddhi vow to be named the right equal with A-Budh-words and extinguish-wrong(正平等戒，真出家具足戒 the real off-home promise-behavior buddhi-prescription);some Buddhists of Buddhi Successors are beginning to learn-think-actual the Greatness-perfection-mirror -wisement(聞思修大圓鏡智).

　　The annotators, A-Budh’s assistant Wang Ln-feng(王蘭風祖師) and A-Budh’s assistant Wang Yuan-jing(王源靜祖師), have been recorded on the five-speed-six-Budh-A-register(五部六冊) that they both are Buddhists at the level of Buddhi Successors.

　　Buddhi Doer(法子) is the second highest level of the felicity-wisetion upward performer(福慧修行者). The exponent of the chief command(總勅), vacuumizing-variety(空空), is the third highest level of the felicity-wisetion upward performer. The ninth character in dharma law protector is the fourth highest level of the felicity-wisetion upward performer(九品護法是第四高位的福慧修行者).

　　Buddhi Successor, Buddhi Doer, the Exponent of the chief command and the ninth character in dharma law protector should all have to be agreed and to be attested by A-Budh, The Teacher of Devas and People(天人師), and then they own the practical qualifications.

　　If not to be agreed and not to be attested by The Teacher of Devas (Heaven) and People, while someone calls himself the Exponent of the chief command, vacuumizing-variety, that who is the persona not to arrive at self-natureity but saying to arrive at self-natureity (未證言證).

　　2.A-Budh Bodhisattva gave edict, the 31st Exponent of the Chief Command (Vacuumizing-variety), A-Budh’s assistant Zhou Pǔ-Jing(周普經祖師) came to Taiwan from the China mainland to impart the true-words and hand-signet(真言手印) and dharma artery(法脈) preaching-popularity(傳承) to the A-Budh’s assistant Shin-Míng-Dé(Su-Yăng); therefore the A-Budh’s assistant Shin-Míng-Dé is 32nd Exponent of the Chief Command(Vacuumizing-variety空空). The 33rd Exponent of the Chief Command (Vacuumizing-Variety) is the A-Budh’s assistant Shin-Míng-Zhi(新明枝祖師，俗名陳春柳Chén-Chun-Lǐu). The 34th Exponent of the Chief Command (Vacuumizing-Variety空空) is the A-Budh’s assistant Shin-Míng-Lái (Su-Kun-Zhong, 新明來祖師，蘇坤鐘).

　　A-Budh Bodhisattva gave edict, the A-Budh’s assistant Shin-Míng-Lái delivered two branches preaching-popularity(新明來祖師傳兩枝法脈) in Taiwan and Fujian province of mainland. The complete title is, ‘Buddhi name is Shin-Míng-Shing (the worldly name is Su-Yaw-Nan), the exponent of A-Budh office, Băo-An A-Budh office(保安堂宗正), Vacuumizing-variety(空空), the exponent of the Chief Command (總勅), Nature-home bodhisattva(在家菩薩), the successor of A-Budh(佛弟子), the buddhi-successor of thirty-fifth graduating Buddhist(第三十五代法嗣), Touch-Nil Threshold(齋門), Touch-Nil Teaching(齋教), Lόng-Magnificence Sect(龍華派), Lín-Jii Purport(臨濟宗), Buddhism.’.

　　The complete name is, ‘Buddhi name is Shin-Míng-Shing(the worldly name is Su-Yao-Nan, the exponent of A-Budh office of Bǎo-An A-Budh office, the successor of A-Budh, the buddhi-successor of thirty-fifth graduating Buddhist, Touch-Nil Gate, Touch-Nil Teaching, Lόng-Magnificence Sect, Lín-Jii Purport, Buddhism. It is used when writing articles on the logic-ability of dharma(佛法法性文章).’.

　　‘Shin-Míng-Shing, Bǎo-An A-Budh office’ is the short name. It is used when writing articles on general dharma.

　　The complete title of younger buddhimate of Sun-Dong-Yuan(孫東園師弟) is, ‘The buddhi name is Shin-Míng-Zhou(the worldly name is Sun-Dong-Yuan), the firm believer of Yuan-ming A-Budh office(圓明堂信徒), successor of A-Budh(佛弟子), the buddhi doer of thirty-fifth graduating Buddhist(第三十五代法子), Touch-Nil Gate(齋門), Touch-Nil Teaching(齋教), Lóng-Magnificence Sect, Lín-Jii Purport, Buddhism.’.

　　What is called “secretly forming an association”? In Taiwan, we are a member of Buddhist Association ROC, or Buddhist Associations of all counties or cities. Secretly forming an association? Are you scolding Buddhist Association ROC, or Buddhist Associations of all counties or cities you temple have joined? You copied the novels of Japanese Sakai Tadao, slandering Touch-Nil Gate, Touch-Nil Teaching, Lóng-Magnificence Sect, Lín-Jii Purport, Buddhism as “secretly forming an association”. Have you had broken the A-Budh words and extinguish-wrong(破戒)? And have you made the guilt in the oral abuse and the guilt in the disturbing mouth of gossip or sophistries or instigation…, etc.?

　　During the period when the mainland destroyed the four olds and the Cultural Revolution, for scores of years, all religions are prohibited. If any religion preached the teachings secretly, that was called “secretly forming an association” and may be punished.

　　We didn’t secretly form association, while in the above period of China mainland did not have 32nd, 33rd, 34th Exponent of the chief command (Vacuumizing-variety總勅、空空). Now the China mainland permits the religions to preach their teaching, so in Fujian province(福建省), China mainland, there will be Shin-Míng-Zhou, Vacuumizing-variety, 35th Exponent of the chief command(第三十五代總勅), buddhi doer(法子), Lóng-Magnificence sect, Lín-Jii Purport, Buddhism.

　　3.Please, Lay piksu Shyh-shing-yún and other transformers in o-Guang-Shan Temple, delete the sentences that Vacuumizing-variety is the highest class and can become the Lamp delivery or teaching-holder in their Sect(請刪除空空是最上級，可任該派傳燈掌教), now in Taiwan the Vacuumizing-variety class is none that the above position can be done by the great variety(請刪除臺灣目前無空空級位，概由太空職掌) in the page 6391 of the F-Guang Large Dictionary.

　　4.Buddhists in Lóng-Magnificence Sect greatly respect the dharma artery with preaching-popularity in the true-words with hand-signet(真言手印) and at three trends in A-Budh-words and extinguish-wrong(三歸戒). In Taiwan there are the 31st A-Budh’s assistant Zhou-Pǔ-Jing, the 32nd A-Budh’s assistant Shin-Míng-Dé, the 33rd A-Budh’s assistant Shin-Míng-Zhi, the 34th A-Budh’s assistant Shin-Míng-Lai and now I am the 35th Buddhi successor(法嗣), the Exponent of the Chief Command(總勅), Vacuumizing-variety(空空).

　　Four, on earth of this time the Founder Buddhism of our Buddhists is A-Budh Sakyamuni(此次地球上，我們佛教徒的教主是釋迦牟尼佛).

　　A-Budh said, ‘Pra-Paramita is my great teacher’, A-Budh fulfills Pra-Paramita(佛奉行般若波羅蜜).

　　The Constant One A-Hūṁ Experience reported (增壹阿含經記載) that A-Budhs in the original period of preaching taught, ‘Every Mind Does not Make any Wrong Notion, All of minds with respect to make good, Identity can carry one’s volition with one's lustrating, Accordance mind after mind is every A-Budh education.’.(諸惡莫作，眾善奉行，自淨其意，是諸佛教。).

　　A-Budh Sakyamuni preached the dharma law for twelve years with more and more believer while there were more and more who did not act in conformance with dharma law.

　　In such a situation, some of A-Budh-words(戒) and extinguish-wrong(戒) were sorted by A-Budh to become buddhi-rule(律) and buddhi-prescription(戒) which can remind Buddhist to avoid faults; prohibitions(禁) and extinguish-wrongs(戒) had to be made that which can be easily remembered and fulfilled; that was the start of the promotive buddhi-rule and buddhi-prescription.

　　Later even some of the dharma doers became lazy. To urge them to be more devoted, A-Budh went to heavenly realm preaching the dharma law. Without A-Budh beside them, one king carved the image of A-Budh Sakyamuni with sandalwood, another king molded the image of A-Budh with gold, then to settle the image of A-Budh at good place led believers to worship and remember A-Budh, thus they can fulfill dharma law and upward increase and the upward behavior(於佛法精進修行).

　　A-Budh taught Buddhist to fulfill dharma law with three identity-reliances(實行佛法三自歸), and also told us:Amita A-Budh(阿彌陀佛), The Pharmacy Medical Teacher A-Budh(藥師佛), The Light-Lighting A-Budh(然燈佛),…..,The Charity-name Bodhisattva(慈氏菩薩), The Nature Audio-visuality Bodhisattva(觀世音菩薩), The Manjussri Bodhisattva(文殊師利菩薩), The Great Staminaity Bodhisattva(大勢至菩薩), The land-treasury Bodhisattva(地藏菩薩),…… .    

　　Any Image of all A-Budhs or all great bodhisattvas is enshrined and is worshipped that to enlighten living-beings fulfill dharma law, these are the teachings of A-Buddha Sakyamuni obeyed by us, these are all right.

　　Please, your transformers in your temple delete the sentences(page 6391)in the F-Guang Large Dictionary that ‘the Buddhists of the sect to act on the buddhistic ceremony are different from the other persons of Buddhism, in the right teaching room The Nature Audio-visuality Bodhisattva is enshrined and worshipped(正堂奉祀觀世音菩薩), under the long table Three formulations are enshrined and worshipped, called Three formulations chairs(三公椅).’.

　　There are without anything on Three formulations chairs.

　　Nature-action is shown in our life(禪就在生活上演示出來了), in accord with Buddha-mind-clan and in accord with Buddha-mind-education(通宗又通教), which illuminates the grand Nature-action style of great opportunity and great operation(大機大用的雄偉禪風) of touch-Nil Threshold, Touch-Nil Teaching, Lóng-Magnificence Tect, Lín-Jii Purport, Buddhism; the doer to fulfill above way will have the opportunity to become The Heir Apparent to A-Budh that who will come down to this world for birth and will be the next A-Budh(成為當來下生佛) or to become The Nature Audio-visuality Bodhisattva The Heir Apparent to A-Budh that who will go to the A-Budh Nation and will be the next A-Budh(當然繼任佛), and then becomes The Teacher of Devas and People(天人師), with A-Budh’s ten appellations.

　　In A-Budh’s Experience, anyway, I haven’t seen the worshipping rituals of Buddhism of your temple.

　　Five, The Teacher of Devas and People fulfill Pra-Paramita, preaches twelve Experiences, five conveying, leads living-beings to be interested in great joy.

　　The Buddhists of Touch-Nil Threshold, Touch-Nil Teaching, Lόng-Magnificence Sect, Lín-Jii Purport, Buddhism learn from The Teacher of Devas and People(天人師), preaching the dharma law.

　　The A-Budh Experience reported and tells us that: ‘The Teacher of Devas and People, The Nature-Home Bodhisattva-Great Bodhisattva(在家菩薩摩訶薩), The Off-Home Bodhisattva-Great Bodhisattva(出家菩薩摩訶薩), The Nature-Home Bodhisattva(在家菩薩), The Off-Home Bodhisattva(出家菩薩), four kinds of goodness-fineness-sanghas(四眾善好僧, the increasingly upward piksu, bhiksuni, upasaka and upasika), the Heaven and Human-being conveying.’.

　　In the past five hundred years, among living humans on the earth, only the Touch-Nil Threshold, Touch-Nil Teaching, Lόng-Magnificence Sect, Lín-Jii Purport, Buddhism preaches The Nature-Home Bodhisattva buddhi-Gate(在家菩薩法門).

　　The A-Budh Experience recorded, so we ask you, ‘In A-Budh Experience, Are there The Nature-Home Bodhisattvas-Great Bodhisattvas(佛經記載，請教您：在家菩薩摩訶薩是不是有): The fourth heir apparent to A-Budh of philosophers -wavejacking riding a big white elephant with six tusks (who is the present A-Budh Sakyamuni, 騎六牙大白象的賢劫第四位當來下生佛，即現今釋迦牟尼佛)?

　　The fifth heir apparent to A-Budh of philosophers-wavejacking (賢劫), The Charity-name Nature-Home Bodhisattva (慈氏菩薩，印度話是彌勒菩薩) also come into the embryo riding a big white elephant of six tusks? The Clever Law Lotus Flower Experience reports that The dragon girl becomes A-Budh when she is eight years old. In The Charity Lotus-flower Experience (悲華經), The A-Budh preaches To See Nil-quota Longlived A-Budh Experience (佛說觀無量壽佛經), The Nature Audio-visuality Nature-Home Bodhisattva-Great Bodhisattva (觀世音在家菩薩摩訶薩) will be the A-Budh after Amita A-Budh (繼阿彌陀佛之後而成佛). The Nature-Home Bodhisattva could have long hair, wear worldly clothes, wear pearl or jade necklaces, ride animals, or hold flowers in hand? Respect to read A-Budh Experience, there are also these Nature-Home Bodhisattva-Great Bodhisattvas, like The Manjussri Nature-Home Bodhisattva-Great Bodhisattva,

　　The Diffusing wisdom Nature-Home Bodhisattva-Great Bodhisattva(普賢在家菩薩摩訶薩), The Great Staminaity Nature-Home Bodhisattva-Great Bodhisattva(大勢至在家菩薩摩訶薩), The Sun-Brightness Nature-Home Bodhisattva-Great Bodhisattva(日光在家菩薩摩訶薩), The Pharmacy Medical King Bodhisattva-Great Bodhisattva(藥王在家菩薩摩訶薩), The Pharmacy Medical Top Nature-Home Bodhisattva-Great Bodhisattva(藥上在家菩薩摩訶薩), The Preaching-Vastness Balama(弘廣婆羅門), The Queen Consort Gold-Flower(金花夫人),The Ganges upper upasika(恒河上優婆夷), The Queen Consort Mali(末利夫人), The Queen Consort Srimala(勝鬘夫人), The Asuda Girl Child Nature-Home-Bodhisattva(無畏德童女在家菩薩), The Delicacy-wisdom Girl Child Nature-Home-Bodhisattva(妙慧童女在家菩薩), The Amaladatta Girl Child Nature-Home-Bodhisattva(無垢施童女在家菩薩), The Gold Photo Nautre-Home-Bodhisattva(金相在家菩薩), The Silver Photo Nature-Home-Bodhisattva(銀相在家菩薩), The Sadapralapa Nature-Home Bodhisattva-Great Bodhisattva(薩陀波侖在家菩薩摩訶薩), ……..etc. There are so many The Nature-Home Bodhisattva(在家菩薩) who fulfill the thirty two signs good-action(修三十二相善業) in three asankhya wavejackings(三阿僧衹劫), I just cannot name them all.

　　While you see, is there only one the Off-Home Bodhisattva-Great Bodhisattva that who is The Land-Treasury off-Home Bodhisattva-Great Bodhisattva(地藏出家菩薩摩訶薩)?

　　There is one sentence severely breaking the buddhi-Prescriptions(戒) of A-Budh-words(戒) and extinguish-wrong(戒) in page 6550 of the F-Guang large Dictionary, -‘While after 40 years in Minkuo(然民四十年以後), the orthodox Buddhism of the mainland entered Taiwan, touch-Nil teaching declined gradually.’.

　　A-Budh Sakyamuni is the most orthodox Buddhism, The Nature Audio-visuality Nature-Home Bodhisattva-Great bodhisattva is orthodox. The Buddhist to preach four conveyings are more orthodox than only to preach three conveyings. If the touch-Nil teaching really declined, who else can preach the Nature-Home Bodhisattva-Great bodhisattva buddhi-Gate(在家菩薩摩訶薩法門)?.....

　　Motivation-sequence-consequence is really terrible(因果報應是很可怕的), so it is good to live and revise the mistaken sentences.

　　Six, Essence(精) and Air(氣) and deifying(神) are the general terms in China, which are all used by Buddhism, Taoism, Confucianism, gods and whoever practices internal kungfu(內功). There are many such terms in The Great Depository Experience(大藏經) and The A-Budh Experiences translated by authors in the south of China mainland; Essence represents the perpetuation-body(精代表法身), the Air represents to learn-think-fulfill dharma law(氣代表聞思修佛法), The Deifying represents the doer fulfills dharma law and then can show dharma law in life-way to living-beings. The A-Hūṁ Experiences(阿含經) we can find that deifying-temple or spirit temple represents the temple of Buddhism or the office of Buddhism.

　　The person fulfills the perpetuation-body and the wisdom-body (報身) and the fulfillment of the wisdom-body (化身) and buddhi-vow-deed (菩提願行), he or she has the ability to write articles of logic-ability (法性文章) with the title utilizing any craft or any thing that those articles can inspire the confluences with Buddhistic sake to enter buddhi threshold school to learn the buddhi-gate to achieve the way of extinguishing affliction. (啟發有佛緣的眾生入佛門). If anyone has a chance to see Essence-Air-deifying in The Four-conveying-course-instruction (四乘科儀中的精氣神), who can find that it is a profound article of logic-ability in dharma law.
　　Padama Sambhava of Nyingmapa order, Esoteric was brave enough to produce the method of dual cultivation of spiritual nature and bodily life. But, Panchen and Dalai of Gelugpa order dare not use such a method.

　　Please delete the sentences(page 6391) in The F-Guang Large Dictionary that ‘Essence and Air and deifying(someone writes essence and qi and spirit), etc. “theurgy in Taoism”. Lay piksu shyh-shing-yún, you have among millions of believers, if it is found only transformers, if it is found in F-Guang-shan that nobody can fulfill the immediacy-teaching of the Nature-action clan in the perpetuation-body and wisdom-body and the fulfillment of the wisdom-body and buddhi-vow-deed(沒有人能實行法身、報身、化身、菩提願行的禪宗頓教人士), which will be a shame.

　　Seven, please revise or delete the phrase or sentence that it is ‘three educations on a same source basis(三教同源)’ which is written in the page 6549 of F-Guang Large Dictionary.

　　Please revise or delete the phrase or sentence that it is ‘three educations in accord with the same cause(三教融合)’ which is written in the page 6550 of F-Guang Large Dictionary.

　　For this, I will explain it in order:

　　1.Perpetuation-body(法身) and Wisdom-body(報身) and the fulfillment of wisdom-body are named ‘three educations on a same source basis(法身、報身、化身稱為三教同源); to effectuate perpetuation-body and wisdom-body and the fulfillment of wisdom-body and then in the only perpetuation-conveying(入唯一佛乘) is named ‘three educations in accord with the same cause (三教融合)’.

　　2.Buddhism and Taoism(道) and Confucianism(儒、孔夫子) educate the living-creatures to use good wisdom source,which is named ‘three educations on a same source basis (三教同源)’ ; help each other and cooperate, all living-creatures are inclined to do good deeds and to avoid religious wars, the Country flourishes and people live in peace, which is the wish of us all, such above is named ‘three educations in accord with the same cause’ to avoid religious wars.

　　3.The doer of great conveying(大乘者), the doer of remote branch conveying(辟支乘者), the doer of sravak conveying(聲聞乘者) are also Buddhist, such is named  ‘ three educations on a same source basis’; the doers of above three conveyings’ educations will go to the only perpetuation-conveying(三教將入唯一佛乘而稱為三教融合), such is named ‘three educations in accord with the same cause.’. In the translated A-Budh Experiences, ‘three educations’ are also used as a term; ‘three educations’ is written in the Great Depository Experience(大藏經). Why did evil piksus scold us? Did they want to bully Buddhists who are loyal to A-Budh Sakyamuni? Please, the transformers in F-Guang-shan Temple, don’t be trapped in the trick of evil piksus.

　　4.Shih(釋), Dáo(道), Rú(儒) have appeared in the A-Budh Experiences. The A-Budh’s Essential Behavior Experience(佛本行經), in constancy 5 report(卷第五記載, translated by Sramana Shi-Bǎo-yún in Song Dynasty), ‘The Light-Lighting A-Budh(錠光佛) foresaid to Brahman teacher Shansi that (當)dang-(成)chéng -(佛)fó-(道)dào, (號)hào-(名)míng-(能)néng-(儒)r; you will be an A-Budh in the future and you would fulfill A-Budh Road(當成佛道), you can call out(號) living-creatures to do wisetion-awakening(名) and to be independent(能) and to learn the right law(儒).’.

　　The eight words in A-Budh Experience are ‘當成佛道,號名能儒’ and ‘A-Budh Sakyamuni　釋迦牟尼佛’ that 釋道儒 or 佛道儒 can be used in A-Budh Experience, why cannot be used by us? We are slandered owing to this.

　　In page 6206 of The F-Guang Large Dictionary mentioned ‘ The Learned Clear-headed Infant Prodigy Experience(儒童經)’. In the Experience of The Learned Clear-headed Infant Prodigy Experience, there are also names like ‘(諸儒Zhu Rú) every the learned clear-headed person’ and ‘(眾儒Zhòng Rú) all the learned clear-headed persons.’. If the transformers in your temple interpret Rú(儒) into the meaning of being good, while we interpret Rú(儒) into the meaning of ‘the person who learns the right law’. We are slandered by evil personas, can you stop following them?

　　Please, you and your transformers delete the sentences with釋道儒 Buddhism and Taoism and Confucianism or revise it in a much better way.

　　Eight, In the A-Budh’s Experiences, The King Experience ,The Great Conveyity Nature-birth Heartland Visuality Experience(經王大乘本生心地觀經), The Srimala Teacher Exponent to preach One conveying in Greatness-Convenience Exactness-Immensity Experience(勝鬘師子吼一乘大方便方廣經), The constant One A-Hūṁ Experience(增壹阿含經)…….

　　Nil-attainment to translate the part Experience from The Srimala Teacher Exponent to preach One conveying in Greatness-Convenience Exactness-Immensity Experience, ‘Nature again, it is also like the great territory bearing four heavy burdens. Which four? One, the seas; Two, the mountains; three, the grass and trees; Four, the living creatures(眾生).

　　The charitable man or charitable woman at Nature-congruence-preaching to receive right law can build and disseminate the great territory(建立大地), and then can shoulder four heavy burdens, the above wisdom deeds is like the great territory there(喻彼大地), Which four?

　　To preach the human-heaven good-root to the living-creatures who are far away from the good-leader(遠離善知識)or without-learning dharma law or at ignorant law(非法), to preach sravak conveying to whoever seeking sravak conveying, to preach the fringe awakening to whoever seeking the fringe awaking conveying(求緣覺者，授緣覺乘), to preach great conveying to whoever seeking great conveying, to do above wisdom deed is named that in congruence-wisetion-awakening -preaching-reception-right law the charitable man or charitable woman builds and disseminates the great territory, he or she can shoulder four kinds of heavy burdens. The Veneration of the World(世尊) ! The Nature-congruence-preaching-reception-right law charitable man or charitable woman builds and disseminates the great territory and then can shoulder four kinds of burdens, can widely be the friend of the without-request to treat living-creatures(普為眾生作不請之友), in charity to comfort living-creatures, in charity with compassion to treat living-creatures(哀愍眾生), can preach dharma law, the mother of Pra-paramita, to worldly people(為世法母).’.

　　Lay piksu shyh-shing-yún! Buddhists of Touch-Nil Threshold, Touch-Nil Teaching, Lόng-Magnificence Sect, Lín-Jii Purport, Buddhism respect and obey the guidance and instruction of A-Budh, The Teacher of Devas and People(天人師); we respect to obey A-Budh Experience(奉行佛經), popularize the above four conveyings said by A-Budh. If in ‘The Five- A-Budh-six- A-Budh register about the exponent of the chief command’s the preaching-popularity textbook(五步六冊總勅傳承本)’ or ‘The Five-speed-six-Budh-A-register about the great variety’s testbook(五部六冊太空考試本)’ or ‘The Four-conveying-course-instruction(四乘科儀)’ translated some sentences from Taoism Scripture or Confucianism Scripture, we also respect and obey the teaching of A-Budh Experience and then to fulfill it.

　　In the A-Budh Experience, in past wave-life(過去世), a young man saw an old piksu having meal and he laughed at the old piksu who had the ugly bearing like to eat the no good wheat for horse. The old piksu told the young man, ‘I am an Orhan(我是阿羅漢)’. The young man confessed immediately.

　　The young man in the past wave-life is A-Budh Sakyamuni in this wave-life. Motivation-sequence-consequence(因果報應), A-Budh Sakyamuni ate the no good wheat for horse for ten of days. The motivation-sequence-consequence was so severe for just laughing at an orhan.

　　At the buddhi-vow-deed, I treat living-creatures as the friend of the without-request, so I am writing this letter to you. It will be published in the monthly magazine in the charity for living creatures, thus to preach the A-Budh dharma law, dharma law with the mother of Pra-paramita can be fulfilled by living creatures. To write this letter, Nil-attainment.

　　Best wishes,

　　To Lay piksu Shyh-shing-yún and other transformers in F-Guang-Shan Temple

　　To put the palms together(合十)

　　Buddhi name is Shin-Míng-Shing(the worldly name is Su-Yaw-Nan), the exponent of A-Budh office, Bǎo-An A-Budh office(保安堂宗正), Vacuumizing-variety(空空), the exponent of the Chief Command(總勅), the successor of A-Budh, the buddhi-successor of thirty-fifth graduating Buddhist(第三十五代法嗣), touch-Nil threshold(齋門), touch-Nil teaching(齋教), Lόng-Magnificence Sect, Lín-Jii Purport, Buddhism.

　

Buddhist Calendar 2546.12.01 (Western Calendar 2002)

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Băo-An A-Budh-office, Holy-buddhism Nation Mountain(聖國山), Lόng-flower-A-Budh-education(龍華佛教),

novelty-agreement(新約), touch-Nil threshold(齋門), touch-Nil teaching(齋教), Lόng-Magnificence sect, Lín-Jii purport, Buddhism.