佛經 佛經中淺鈔 佛法文章
如是我聞：
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Nature is identity learning. I heard the Experience from A-Budh, Nature and congruence were what I heard from A-Budh, to effectuate the buddhi-mind-uses-instinct-lustrating with fullness in Nature-Accordance wisdom-virtue-photo of one’s mind, fulfillment by ones, mind after mind to natureify(證) extrication(解脫)-nirva(涅槃)-the body of Nature-Accordance(如來之身) is the lustrating-identity that I will like to hear and to learn.
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一時，佛在舍衛國祇樹給孤獨園，與大比丘眾，千二百五十人俱。
爾時，世尊食時，著衣持鉢，入舍衛大城乞食。於其城中，次第乞已，還至本處。飯食訖，收衣鉢。洗足已，敷座而坐。 |
One at any time. A-Budh preached at the garden of Jata-tree Anathapindaka, in the nation of Sravasti.
Where there were great piksus, numbering one thousand two hundred and fifty.
At meal-time, The At meal-time, The Veneration of the World would adjust his colored cloth of variegating(斑)-claretPlumRed(駁)-mildew with patches and then take his bowl to go to the Sravasti city to beg for food.
In the city, A-Budh would beg each house in seven families by A-Budh-words(戒), after begging, returned to garden; after eating, A-Budh set bowl and pack cloth; after washing his feet, A-Budh sat down in his arranged seat.
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時，長老須菩提在大眾中，即從座起，偏袒右肩，右膝著地，合掌恭敬，而白佛言：「希有。世尊！如來、善、護念諸菩薩，善付、囑諸菩薩。
世尊！善男子、善女人，發阿耨多羅三藐三菩提心，云何應住？云何降伏其心？」。
佛言：「善哉。善哉。須菩提！如汝所說：『如來、善、護念諸菩薩，善付、囑諸菩薩。』。汝今諦聽，當為汝說。
善男子、善女人發阿耨多羅三藐三菩提心，應如是住，如是降伏其心。」。
「唯然。世尊！願樂欲聞。」。
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The piksu subuti would be active in dharma law(佛法) and virtue, the inquiry time subuti was in the presence of company, left his seat and rose, dressed in a colored cloth of variegating(斑)-claretPlumRed-mildew(斑駁醭染納衣) with patches and with right shoulder bared, went down on his right knee, brought two palms together to worship A-Budh, he sought logic and said to A-Budh, ‘ Oneness. The Veneration of the World ! Nature-Accordance(如來) and good can protect the thought of every bodhisattva, every bodhisattva makes the giving of good to be encouraged, bodhisattva shall deliver a preaching and shall advise confluences(眾生) to issue buddhi-mind(菩提心).
The Veneration of the World(世尊) ! If the charitable man(善男子) or charitable woman issues A-nuttara-samuak-sambodhi-vow, to meet idea-sake, How can person do response in buddhi-mind? How can person remember to fulfill buddhi-mind by ones ? How can person conquer false mind ? How can person exceed vexation ? ’.
A-Budh said, ‘ The charitable concept. The charitable concept. Subuti ! As you have said, “ Nature-Accordance and good can protect the thought of every bodhisattva, to encourage and exhort every bodhisattva makes the giving of good that who shall deliver a preaching and shall advise confluences to issue buddhi-vow and to issue buddhi-mind.”. Now, be careful about your listen. I will say it to you.
If the charitable man or charitable woman issues A-nuttara-samuak-sambodhi-vow and issues buddhi-mind, person shall effectuate Nature, and then every mind effectuates Nature by ones which is a place of basis and rest, to effectuate Nature is that ignorant mind is conquered.’.
‘ Yes. The Veneration of the World ! It is a promise in hearing to be willing, desired and wishful.’.
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佛告須菩提：「諸菩薩摩訶薩，應如、是降伏其心；所有一切眾生之類，若卵生、若胎生、若濕生、若化生、若有色、若無色、若有想、若無想、若非有想非無想，我皆令入無餘涅槃而滅度之。
如是滅、度無量無數無邊眾生，實無眾生得滅度者。何以故？須菩提！若菩薩有我相、人相、眾生相、壽者相，即非菩薩。」
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A-Budh told subuti, ‘ Every bodhisattva and Greatness-sattva shall effectuate Nature to control one’s volition and mind.
If confluences have a wish to use one-seriation(一切) and belongings that they are classified into nine kinds as oviparous, as viviparous, as moisture-born, as metamorphosis, as with material-body, as without-material-body, as to use thinking, as to fulfill Nil to use thinking, as at Non to treat the photo of the purpose-think and at Non to treat the photo of Nil-notion(若非有想非無想), they are living in the affliction of three kinds of existences(三有) and four refluxs(四流) every day.
Bodhisattva and Greatness-sattva wishes that I will teach every confluence in dharma law, every confluence can natureify the Exhaustive nirva and can exceed affliction forever.
Nature-congruence(是)-extermination(滅), to fulfill Nature-congruence-ferrytion(度) can achieve Nil-quota(無量) Nil-variable(無數) Nil-side confluences. Nature(如)-real(實)-Nil(無) shows that confluences can buddhiify(悟) extermination and ferrytion, bodhisattva does not produce the ignorant notion that confluences can exceed affliction because I deliver a preaching.
Why? Subuti ! If bodhisattva has ignorant notion, whose mind has greed or anger; whose mind has that to covet-love the happy-emotion of five undertones and then to strive for it, any above heart-photo is called solipsist-photo; if the mind has that to consider oneself in the excellence than other person or race, and then to covet-love the happy-emotion of five undertones and to reject other, any above photo is called pedigree-photo(人相); if the mind has that to covet and then to love the worldly felicity-rewards(貪愛三世世間福報) of three wave-lives and the excellence of descendant, any above heart-photo is called living-being-photo(眾生相); if the mind has that to covet and then to love the long life from birth to death in three districts(三界) this wave-life or future wave-lives, any above heart-photo is called longevity-photo; if a persona has any above notion that who is not a bodhisattva.
If bodhisattva is at the buddhi-mind-uses-instinct-lustrating(菩提心性本淨) of one’s mind to deliver a preaching, bodhisattva believes that bodhisattva will natureify A-nuttara-samuak-sambodhi and the Exhaustive nirva(無餘涅槃), above photo is named bodhisattva-vow-identity-photo(菩薩有我相); if bodhisattva is at equal and charity to treat confluences, and then bodhisattva believes that confluences will be Buddhas in the future, above photo is named Bodhisattva-vow-person-photo(菩薩有人相); if bodhisattva is at buddhi-mind-uses-instinct-lustrating to fulfill buddhi-vow-deed(菩提願行), bodhisattva firmly believes that every confluence can natureify A-nuttara-samuak-sambodhi and the Exhaustive nirva in the future and the full of felicity-wisetion(福慧具足), above photo is named bodhisattva-vow-confluences-photo(菩薩有眾生相); if bodhisattva is at the buddhi-mind-uses-instinct-lustrating of one’s mind to fulfill the three depositories of one’s mind(實行自心三寶) and buddhi-vow-deed, bodhisattva firmly believes that the mind-uses of every confluence is lustrating longlived lifeway, above photo is named bodhisattva-vow-longlived lifeway-photo(菩薩有壽者相); bodhisattva at the buddhi-mind-uses-instinct-lustrating of one’s mind fulfills the above four kinds of photos and then the mind does not make any grasp or persistence that the bodhisattva is named Non-picture bodhisattva.’.
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復次：「須菩提！菩薩於法，應無所住，行於布施；所謂不住色布施，不住聲香味觸法布施。
須菩提！菩薩應如、是布施，不住、於相，何以故？若菩薩不住相布施，其福德不可思量。
須菩提！於意云何？東方、虛空、可思量？不？」。「不也。世尊！」
「不也。世尊！」
「須菩提！菩薩無住相布施，福德亦，復如是不可思量。
須菩提！菩薩但應如所教住。」。
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The next, A-Budh told subuti, ‘ About concept, bodhisattva shall be at Nil to use belongings forever(無所住), at without-greed-passion uses psychology-words-deed to treat things, shall regards at one’s buddhi-mind-uses-instinct-lustrating as basis, at the psychology of without-greed-anger makes giving to help another.
The further concept, bodhisattva at the buddhi-mind-uses-instinct-lustrating of the one’s mind and then can make the psychology that bodhisattva does not covet-love material to do giving, can make the psychology to do giving that bodhisattva does not covet or does not anger at sound, voice, fragrance, stink, the sense of taste, touch, awakement, feeling, emotion, law-idea.
Subuti ! Bodhisattva shall fulfill the lifestyle of Nature to do giving, and then does not grasp or live any heart-photo. Why ? If bodhisattva does not grasp or live any photo to do giving, whose mind is without-greed-anger, the blessedity of mind-uses of the lustrating one’s mind can be immensity, Nil-exhaustion(無盡), No-speculating-quantity(不可思量).
Subuti ! How about volition and preaching ? The east and the vacuumizing-law can be speculated or measured ? Or not ? ’.
‘ No. The Veneration of the World ! ’.
‘ Subuti ! The south, west, north, the four sides, the direction above, the direction below, vacuumizing-law can be speculated or measured ? Or not ? ’.
‘ No. The Veneration of the World ! ’.
‘ Subuti ! Bodhisattva regards the buddhi-mind-uses-instinct-lustrating of one’s mind as basis and lifestyle, and then does not grasp-live solipsist-photo(我相) or pedigree-photo(人相) or living-being-photo(眾生相) or longevity-photo(壽者相) to do giving, excepting bodhisattva can increase felicity-rewards(福報) and good-action(善業), can control one’s body-mouth-volition(身口意), the nirva is No-speculating-quantity.
Subuti ! Bodhisattva shall be in accordance with the preaching of A-Budh to fulfill buddhi-mind, shall be at one’s buddhi-mind-uses-instinct-lustrating(菩提心性本淨) to use the Nature-Accordance wisdom-virtue-photo of one’s mind(自心如來智慧德相) to fulfill six-ferrytions, and shall be at Nature to treat any thing, bodhisattva shall be at Nature to deliver a preaching and to preach Nature to confluences, shall effectuate Nature by ones.’.
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「須菩提！於意云何？可以身相見如來？不？」。
「不也。世尊！不可以身相得見如來。何以故？如來所說，身相，即非身相。」。
佛告須菩提：「凡所有相，皆是虛妄。若見諸相非相，即見如來。」。
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‘ Subuti ! How about volition and preaching ? Can you see one’s Nature-Accordance when you covet-love the body of five-undertones or lust-body or eight kinds of policymaker-body(八識身) or the perpetuation-body(法身) or the wisdom body(報身) or the fulfillment of the wisdom-body(化身) ? Or not ? ’.
Subuti answered, ‘ No. The Veneration of the World ! He or she cannot natureify one’s Nature-Accordance when who covets-loves body or photo, cannot see one’s Nature-Accordance by body or photo. Why ? Nature-Accordance belongings preaching body-photo is that at buddhi-mind-uses-instinct-lustrating of one’s mind to utilize body-photo fulfills six-ferrytions, to utilize body-photo fulfills felicity-wisetion-vow-deed(福慧願行) and then inside is without-grasp-persistence.’.
A-Budh told the preaching to subuti, ‘ Motivation and sake are gathered to become a thing or affair or heart-photo which is inconstant and untrue and the result is to be extinct. At one’s buddhi-mind-uses-instinct-lustrating sees and utilizes every heart-photo and thing and affair to do awakement-profit both each other, to fulfill the above way and then the mind does not grasp or persist any heart-photo or body-feature that finishing the above progress the bodhisattva saw one’s mind, and one’s mind-uses, one’s three depositories and one’s Nature-Accordance.’.
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須菩提白佛言：「世尊！頗有眾生得聞如是言說章句，生實信？不？」。
佛告須菩提：「莫作是說。如來滅後，後五百歲，有持戒、修福者，於此章句，能生信心，以此為實。當知是人，不於一佛、二佛、三四五佛而種善根，已於無量千萬佛所種諸善根。聞是章句，乃至一念生淨信者。
須菩提！如來悉知悉見，是諸眾生得如、是無量福德。
何以故？是、諸眾生無復我相、人相、眾生相、壽者相，無法相，亦無非法相。
何以故？
是諸眾生若心取相，即為著我、人、眾生、壽者。若取法相，即著我、人、眾生、壽者。
何以故？若取非法相，即著我、人、眾生、壽者。
是故，不應取法，不應取非法。
以是義故，如來常說：汝等比丘！知我說法如。筏喻者？法，尚應捨。何况非法？」。
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Subuti would seek logic and say to A-Budh, ‘ The Veneration of the World ! If a great many confluences learned Nature-congruence-saying-preaching-article-sentence said by A-Budh, will they have really belief and fulfillment ? Or not ? ’.
A-Budh told subuti, ‘ Do not say or make such talking.
In the future, if Nature-Accordance meets the greatness-pra-nirvana. Even in the last five hundred years of final period the buddhi-preaching, also the votary of the extinguish-wrong(持戒者) or the felicity-maker(修福者) learns the article or sentence that the votary really believes A-Budh, believes dharma law(信佛法), believes great conveying(大乘), believes Buddha-mind-clansman(佛心宗), basing on this reality to do fulfillment.
It is the knowables, the votary of the congruence seeded the good-root, not only to revere one A-Budh, two or three or four or five A-Budhs; up to now, the votary with good-deeds have fulfilled Nil-quota to revere thousand or ten thousand or ten million A-Budhs, so votary in the present wavelife learns dharma law or the article-sentence of the Experience, and then can fulfill congruence, till now is one mind in devout belief.
Subuti ! It is in the complete knowing and seeing by Nature-Accordance that the preceding confluence of the deep good-root knows Nature and natureifys Nature and then the good deed in congruence by ones has Nil-quota and uncountable blessedity.
Why ? These confluences fulfill Metal-immortality Pra-paramita; whose mind do not reuse solipsist-photo(我相), pedigree-photo(人相), living-being-photo(眾生相), longevity-photo; person can lastingly fulfill dharma law and natureify nirva and then do not covet-love the heart-photo of nirva-result, words or terms, article or sentence; person do not covet-love the discriminative heart-photo about the result-rewards of heaven or human-being(人天果報), do not covet-love the discriminative heart-photo of at part vacuum(偏空) or at loneliness(守寂) etc.
Why ?
If the volition of confluence handles undertones(陰)-company(界)-inlets(入) producing the photo of greed or abhorrence; namely, at the time whose mind grasps-persists solipsist-photo, pedigree-photo, living-being-photo, longevity-photo.
If the volition of confluence has the heart-photo of greed-acquiring about the result of nirva or words or terms or article or sentence, whose mind persists solipsist-photo and pedigree-photo and living-being-photo and longevity-photo.
Why ? If a persona covets-loves the discriminative heart-photo about the result-rewards of heaven or human-being or at part vacuum or at loneliness in three districts(三界), also whose mind grasps-persists solipsist-photo and pedigree-photo and living-being-photo and longevity-photo. So, confluences shall not make greed-acquiring to learn dharma law, shall not make greed-acquiring to use dharma law, shall not make greed-acquiring to produce the result-rewards of heaven or human-being, shall not make greed-acquiring to get or to utilize the birth-depletion-law(生滅法) about the result-rewards of heaven or human-being etc.
According to congruence-meaning-recurrence, Nature-Accordance always says, ‘ Ye agony-breakers(汝等比丘) ! To know true-identity(真我), to know Buddha-preaching, to know dharma law, to know Nature(如), dharma law is a metaphor as raft, the true-identity(真我) fulfills Nature to utilize law that it is such as the metaphor of raft.
Law-idea shall be treated as the disposables.
Agony-breaker shall not covet-love the birth-depletion-law(生滅法) of three districts which any persona will produce agony or affliction by greed.’.
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「須菩提！於意云何？如來得阿耨多羅三藐三菩提耶？如來有所說法耶？」。
須菩提言：「如、我、解佛所說義，無有定法名阿耨多羅三藐三菩提，亦無有定法如來可說。
何以故？如來所說法，皆不可取，不可說，非法，非非法。
所以者何？一切賢聖皆以無為法而有差別。」。
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‘ Subuti ! How about volition and preaching ?
Does Nature-Accordance obtain A-nuttara-samuak-sambodhi ? Does Nature-Accordance say law at existence or belongings ? ’.
Subuti said, ‘ According to my understanding about meaning said by A-Budh. Nature, identity, understanding, Buddha, showing to utilize belongings to deliver a preaching, meaning. The buddhi-mind-uses-instinct-lustrating of one’s mind(自心菩提心性本淨) is named Nil, at one’s Nature-Accordance wisdom-virtue-photo(如來智慧德相) to fulfill buddhi-vow-deed(菩提願行) is named purpose(有), every volition at Nil in purpose to fulfill six-ferrytions to accomplish the good-action of thirty-two signs(三十二相善業) is named Nil-purpose-concentration-law(無有定法), therefore in Nil-purpose-constancy-law(無有定法) popularizes A-nuttara-samuak-sambodhi, at Nil-purpose-constancy-law in conformance to become a Nature-Accordance can be preached.
Why ? Because dharma law and its terms, sentence or metaphor said by Nature-Accordance who hopes that confluences do the learning and understanding and fulfillment, confluence shall be sure and shall remember that anyone shall not covet-acquire dharma law and its terms, sentence or metaphor.
Confluence shall make without-greed-love to learn and to use dharma law, shall make the mentality-words-deed in without-greed-love and then delivers a preaching about dharma law; confluence shall not covet-love will-making-law and birth-depletion-law, confluence shall know that one’s buddhi-gift(佛性) is lustrating and buddhi-gift is always an operation of Non-inside(非內), Non-outside(非外), Non to treat will-making(非有為), Non to treat Nil-making(非無為), and then to fulfill one’s buddhi-gift and without-ideagrasp or without-holy-buddhism-grasp(沒有法執和沒有聖執).
Why ? Any doer hopes to learn dharma law to control one’s mind and to stay far away from wrong, or fulfills Nil-persistence(無著) and jot-desire(少欲) and to know to do the full(知足) and then to do ferrytion(能度) both each other that every confluence can stay far away from the ocean of affliction in three kinds of existences(三有) and four kinds of refluxs(眾生能遠離三有四流苦海), they will be decided differentiation in levels that vacuumizing-law(虛空) and nirva(涅槃) and wisdom-capacity-photo-extermination(數緣滅) and buddhi-gift-vow-deeds-photo-extermination(非數緣滅) and Nil-raising(緣起) and logic-ability-constancy(法性住) are learned, understood and fulfilled, buddhiifyed and natureifyed.’.
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「須菩提！於意云何？若人滿三千大千世界七寶以用布施。是人所得福德，寧為多？不？」。
須菩提言：「甚多。世尊！何以故？是福德，即非福德性，是故如來說福德多。」。
何以故？須菩提！一切諸佛及諸佛阿耨多羅三藐三菩提法，皆從此經出。
須菩提！所謂佛法者，即非佛法。」
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‘ Subuti ! How about volition and preaching ? If a maker makes the giving with seven kinds of treasures that its quantities can fill up the universes of great thousands including small and middle thousands; will the giver have a great plenty of blessedity ? Or not ? ’.
Subuti answered, ‘ A great plenty of. The Veneration of the World ! Why ? To fulfill pra-paramita to do the giving of treasures can increase felicity-rewards and good-action and to control one’s volition-mouth-body to do good, inside in congruence(即是) is the same lustrating-mind-uses that to do treasure-giving and then the mind in without-grasp-persistence about felicity-rewards or good-action ; congruence, recurrence, Nature-Accordance says that felicity-rewards and good-action and nirva are plentiful.’.
Why ? Subuti! Treasure is finite and exhaustible. This Experience or four-sentence-poemity is that confluences can make the lasting fulfillment and the infinite utilization, confluence can eternally fulfill this Experience and meaning and then can be a Buddha, the formative causes of one-seriation(一切) Buddhas or all of seriate Buddhas(諸佛) and all A-Budh’s A-nuttara-samuak-sambodhi-law are derived from lastingly to fulfill this Experience.
Subuti ! Doer of dharma law is that to fulfill dharma law and then inside is in without-ideagrasp(不產生法執) and in without-holy-buddhism-grasp(不產生聖執).’.
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「須菩提！於意云何？須陀洹能作是念『我得須陀洹果？不』？」。
須菩提言：「不也。世尊！何以故？須陀洹名為入流，而無所入，不入色、聲、香、味、觸、法，是名須陀洹。」。
「須菩提！於意云何？斯陀含能作是念『我得斯陀含果？不』？」。
須菩提言：「不也。世尊！何以故？斯陀含名一往來而實無往來，是名斯陀含。」。
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‘ Subuti ! How about volition and preaching ? A person natureifyed sudehun-result-position(證須陀洹果位), shall person make a greedy idea that I obtain sudehun-result-position ? Or not ? ’.
Subuti answered, ‘ No. The Veneration of the World ! Sudehun can do a better beginning about correctly to know dharma law which the better beginning is named inlet-conduct(入流); sudehun stops the id-view(身見) and prejudice(邊見), the wrong-view of ego(邪見) and the taking view of opinion(見取見), the taking view of regulating-prohibition(戒禁取見) and disbelief; and then sudehun to treat six thresholds is without-greed-love; sudehun-doer uses eyes to see material, ears to hear sound, nose to smell fragrance, tongue to taste flavor, touch of body, will-origin to utilize previous idea or image-matter(意根運用前塵影事); sudehun is really understanding but sudehun is without-greed and without-anger, because every mind fulfills dharma law and the six-ideas cannot stay on whose mind that the psychology-deed is named sudehun.’.
‘ Subuti ! How about volition and preaching ? A person natureifyed(證) sundeva-result-position(證斯陀含果位), shall person make a greedy idea that I obtain sundeva-result-position ? Or not ? ’.
Subuti said, ‘ No. The Veneration of the World ! Why ? Sundeva-result is named one-association(一往來), sundeva-doer cuts away the front six kinds of behavior-confusion(斷前六品修惑) in the carnal world(欲界), and then every mind fulfills naught-association(無往來) to treat the front six kinds of heavy greed-anger-infatuating(痴)-egotism(慢) in the carnal world, and then natureifys sundeva that the above psychology-deed is named sundeva.’. |
「須菩提！於意云何？阿那含能作是念，『我得阿那含果？不』？」。
須菩提言：「不也。世尊！何以故？阿那含名為不來而實無不來，是故名阿那含。」。
「須菩提！於意云何？阿羅漢能作是念，『我得阿羅漢道？不』？」。 |
‘ Subuti ! How about volition and preaching ? A person natureifyed ona-result-position(阿那含果位), shall person make a greedy idea that I obtain ona-result-position ? Or not ? ’.
Subuti said, ‘ No. The Veneration of the World ! Why ? Ona-result is named without-association(不來), because ona doer cuts away nine kinds of behavior-confusion in the carnal world and doer does not use carnal world, so the doer of ona-result does not have behavior-confusion to treat carnal world, ona doer really is not to do any association with the idea-confusion of three districts(不與三界見惑來往) and then not to do any association with the behavior-confusion of carnal world(不與欲界修惑來往); because ona must strive upward endeavor to cut away the idea-confusion of the color expression world(色界) and the thought-confusion of the nought-color world(斷色界與無色界的見惑) ; every mind ona will make without refusal-association(無不來) that the above psychology-deed is named ona.’.
‘ Subuti ! How about volition and preaching ? A person natureifyed orhan-result-position, shall person make a greedy idea that I obtain orhan-result-position(阿羅漢果位) ? Or not ? ’. |
須菩提言：「不也。世尊！何以故？實無有法，名阿羅漢。世尊！若阿羅漢作是念，『我得阿羅漢道』，即為著我、人、眾生、壽者。
世尊！佛說我得無諍三昧，人中最為第一，是第一離欲阿羅漢。
世尊！我不作是念：『我是離欲阿羅漢』。
世尊！我若作是念：『我得阿羅漢道』，世尊即不說須菩提是樂阿蘭那行者。以須菩提實無所行，而名須菩提是樂阿蘭那行。」。 |
Subuti answered, ‘ No. The Veneration of the World ! Why ? Orhan cuts off the behavior-confusion of three districts, and then natureifys mind-extrication(證心解脫), orhan knows the seriate sunglass-exhaustion(諸漏已盡) and the pure behavior-appearance(梵行已立) and the good action-achievement(所作已作), to research one’s mind-uses and No-reception and the future purpose(自知不受後有); the mind of orhan does not use the easy elimination’s indulgences and the difficult elimination’s indulgences(不運用利使及鈍使), and does not covet-love any law, every mind fulfills above psychology-deed is named orhan. The Veneration of the World ! If an orhan makes a greedy idea that I obtain the orhan-road who grasps-persists the heart-photo of solipsist and pedigree and living-being and longevity.
The Veneration of the World ! A-Budh told me, “ Subuti at oneself buddhi-mind-uses-instinct-lustrating fulfills one’s three depositories(實行自心三寶) and buddhi-vow-deed(菩提願行), to treat one-seriation-reception(一切感受) is without-greed-passion-argument, to treat one-seriation-reception and any reception are in buddhi-reception(正受), I am the one in the great conveying(在大乘中最為第一), I am the one(第一) and off-lust orhan.”. The Veneration of the World ! Hearing of praises, I do not grasp or persist in the photo which I am an off-lust orhan.
The Veneration of the World ! If I make the greedy idea that I obtain the orhan-road; The Veneration of the World does not say that subuti is happy to be the doer of Nil-argument-place.
Because subuti fulfills Nil-argument-place(無諍處) and then does not have any grasp or persistence, so A-Budh said: “ Subuti is happy to fulfill aranna-deed(阿蘭那行).”. ’.
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佛告須菩提：「於意云何？如來昔在然燈佛所，於法有所得？不？」。
「不也。世尊！如來在然燈佛所，於法、實無所得。」。
「須菩提！於意云何？菩薩莊嚴佛土？不？」。
「不也。世尊！何以故？莊嚴佛土者即非莊嚴，是名莊嚴。」。
「是故，須菩提！諸菩薩摩訶薩，應、如、是，生清淨心；不應住色生心，不應住聲、香、味、觸、法生心；應無所住而生其心。
須菩提！譬如有人，身如須彌山王，於意云何？是身為大？不？」。
須菩提言：「甚大。世尊！何以故？佛說非身，是名大身。」。
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A-Budh told subuti, ‘ How about volition and preaching ? Nature-Accordance had learned at the preaching-place of The Light-Lighting A-Budh, Is there attainment in law ? Or not ? ’.
‘ No. The Veneration of the World ! Nature-Accordance had learned at the preaching-place of The Light-Lighting A-Budh, about dharma law, learning the true dharma law is at Real to fulfill Nil-belongings-attainment.’.
A-Budh said, ‘ Subuti ! How about volition and preaching ? At Nil-attainment fulfills buddhi-vow-deed, when does bodhisattva be at Buddha-land(佛土) and solemnizing ? Or not ? ’.
‘ No. The Veneration of the World ! Why ? At one’s buddhi-mind-uses-instinct-lustrating fulfills the three depositories of one’s mind(自心三寶) and buddhi-vow-deed and then bodhisattva natureifys nirva that the way is named To fulfill the Buddha-land and then to do solemnizing.
Even if to have the full about felicity-wisetion and to natureify nirva and then the buddhi-mind-uses-instinct-lustrating of one’s mind is named at Non to treat solemnizing(即非莊嚴); volition after volition to fulfill the Buddha-land(佛土) and solemnizing(莊嚴) and at Non to treat solemnizing, and then mind after mind the buddhi-mind-uses to be in instinct-lustrating is named solemnizing.’.
‘ According to the congruence. Subuti ! Every bodhisattva greatness-bodhisattva shall be at Nature-congruence to produce lustrating mind, to know the inconstancy of material, sound, voice, fragrant, stink, taste in food, touch, law-idea; bodhisattva does not covet-love to contact material-idea(色塵) and then to use body-mouth-volition, does not grasp or live in material-idea and then to use body-mouth-volition; bodhisattva does not covet-love to contact sound-idea(聲塵) or fragrance-idea(香塵) or flavor-idea(味塵) or touch-idea(觸塵) or law-idea(法塵) and then to use body-mouth-volition, does not grasp or live in sound-idea or fragrance-idea or flavor-idea or touch-idea or law-idea and then to use body-mouth-volition; bodhisattva shall not covet-love the applied ability(應無貪愛心所), shall not covet-love the belongings, at the concept of without-greed-love utilizes body-mouth-volition.
Subuti ! If a person had an enormous body equal to the mountain-king of sumi; How about volition and preaching ? Is congruence-body big ? Or not ? ’.
Subuti answered, ‘ Very great. The Veneration of the World ! What is the reason ? A-Budh delivers a preaching that to behave Nil to use belongings forever produces the mind to utilize one’s five undertones-body(五陰身), and after the utilization, to finish up with without-grasp-persistence, the above way is named great body.’.
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「須菩提！如恒河中所有沙數，如是沙等恒河，於意云何？是諸恒河沙，寧為多？不？」。
須菩提言：「甚多。世尊！但諸恒河，尚多無數，何况？其沙？」。
「須菩提！我今實言告汝，若有善男子、善女人，以七寶滿爾所恒河沙數三千大千世界，以用布施，得福多？不？」。
須菩提言：「甚多。世尊！」。
佛告須菩提：「若善男子、善女人，於此經中，乃至受持四句偈等，為他人說，而此福德勝前福德。」。
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‘ Subuti ! The Ganges has sand.
It is a metaphor, if one grain of sand represented as a metaphorical the Ganges. How about volition and preaching ? Does the number of the metaphorical grains of sand in all metaphorical the Ganges be many ? Or not ? ’.
Subuti said, ‘ A great many. The Veneration of the World ! The metaphorical Ganges are uncountable, to say nothing of its number of grains of sand in secondary metaphor.’.
‘ Subuti ! I will tell you the real words.
If the charitable man or charitable woman makes giving with seven kinds of treasures that its quantities can fill up uncounted the numbers of the universe as all grains of sand of secondary metaphorical Ganges that one grain of sand of secondary metaphor is thought as one the universes of great thousands including small and middle thousands(三千大千世界), Does felicity be much ? Or not ? ’.
Subuti said, ‘ A lot. The Veneration of the World ! ’.
A-Budh told subuti, ‘ If the charitable man or charitable woman understands the meaning of The Metal-immortality Pra-paramita Experience and then makes the fulfillment at any time, or doer of preceding person understands the meaning of Nil-solipsist-photo and Nil-pedigree-photo and Nil-living-being-photo and Nil-longevity-photo and then makes the fulfillment at any time, and then doer delivers a preaching or says the meaning of the Experience or says the meaning of four sentence-poemity to another who can get understanding; above the blessedity of giving by fulfillment and preaching exceeds the blessedity(福德) of giving by treasures.’.
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復次：「須菩提！隨說是經、乃至四句偈等，當知此處，一切世間天、人、阿修羅，皆應供養，如佛、塔、廟。
何况？有人盡能受持、讀誦。須菩提！當知是人成就最上第一希有之法。若是經典所在之處，即為有佛，若、尊重弟子。」
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The next, ‘ Subuti ! If you have any chance, no matter what place or time, no matter how many persons to learn the Experience, you can explicate The Metal-immortality Pra-paramita Experience or four sentence-poemity to another who can understand the meaning and can fulfill The Metal-immortality Pra-paramita to exceed vexation and affliction.
The place when the charitable man or charitable woman is delivering a preaching, all worldly heavens and persons and osuras shall provide supply as to revere A-Budh, pagoda, A-Budh-office.
How much ease we can have? If a doer day and night does the best to fulfill The Metal-immortality Pra-paramita or reads The Metal-immortality Pra-paramita Experience. Subuti ! It is the knowables that the doer achieves lustrating mind and right-equal(正等) right-awakement(正覺) and The Exhaustive nirva(無餘涅槃) and Oneness-The Veneration of the World-law. Subuti ! At the location, if the Experience is situated that the perpetuation-body-Buddha(法身佛) and the wisdom-body-Buddha(報身佛) then the fulfillment of the wisdom-body-Buddha(化身佛) is here.
The doer of the above way is an A-Budh successor who will be revered by heaven and person.’.
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爾時，須菩提白佛言：「世尊！當何名此經？我等云何奉持？」。
佛告須菩提：「是經名為金剛般若波羅蜜，以是名字，汝當奉持。所以者何？
須菩提！佛說般若波羅蜜，即非般若波羅蜜，是名般若波羅蜜。
須菩提！於意云何？如來有所說法？不？」。
須菩提白佛言：「世尊如來無所說。」。
「須菩提！於意云何？三千大千世界所有微塵，是為多？不？」。
須菩提言：「甚多。世尊！」。
「須菩提！諸微塵，如來說非微塵，是名微塵。如來說世界，非世界，是名世界。」 |
At that time, subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! What is the name of this Experience ? How we can make the fulfillment ? ’.
A-Budh told subuti, ‘ The name of the Experience is The Metal-immortality Pra-paramita, ye shall understand the meaning, at one’s buddhi-gift(佛性) fulfills right-wisdom(正智慧) to meet nirva-bliss(極樂) then to arrive at coast there(彼岸) that doer on the basis fulfills buddhi-vow-deed and then the mind can do Nil to treat existentialism, you shall do the respect-fulfillment-preaching forever. Why ?
Subuti ! A-Budh delivers a preaching that every confluence has wisdom and can fulfill ferrytion(度) to meet nirva and then to arrive at coast there, if confluence at one’s mind-uses-instinct-lustrating to utilize wisdom fulfills one’s three depositories and buddhi-vow-deed and then fulfills ferrytion to meet nirva and then to arrive at coast there that the above way is named A-Budh-preaching-pra-paramita(佛說般若波羅蜜); to utilize wisdom and to fulfill ferrytion to meet nirva arrives at coast there and then in without-greed-love and without-grasp-persistence that the above way is named pra-paramita.
Subuti ! How about volition and preaching ? Is Nature-Accordance at vow to utilize belongings to deliver a preaching law ? Or not? ’.
Subuti sought logic and said to A-Budh, ‘ Every mind of The Veneration of the World effectuates one’s buddhi-mind-uses-instinct-lustrating and one’s Nature-Accordance wisdom virtue-photo and buddhi-vow-deed, to fulfill the above usage and then at Nil-attainment to deliver a preaching dharma law, the above way is named Nature-Accordance to use Nil to utilize belongings to deliver a preaching.’.
‘ Subuti ! How about volition and preaching ?.
Do the voluntary motes of the scope in the universes of great thousands including small and middle thousands be many ? Or not ? ’.
Subuti said, ‘ It is a great many. The Veneration of the World ! ’.
A-Budh said, ‘ Subuti ! All of the motes represent great many volitions to utilize ideas, Nature-Accordance delivers a preaching that uncountable great many volitions lastingly fulfill Nil to utilize belongings to deliver a preaching and then minds are also in without-grasp-persistence which the above way is named Nature-Accordance-preaching-Non to treat motes, every mind fulfills the above road is named mote. |
「須菩提！於意云何？可以三十二相見如來？不？」。
「不也。世尊！不可以三十二相得見如來。何以？故如來說三十二相，即是非相，是名三十二相。」。
「須菩提！若有善男子、善女人，以恒河沙等身命布施。
若復有人，於此經中、乃至受持四句偈等，為他人說，其福甚多。」。 |
One’s mind, One’s uses, One’s Nature-Accordance lastingly fulfills Nil to use belongings to deliver a preaching and to utilize will-making-law and birth-depletion-law(運用有為法與生滅法) to become lifestyle that the way is named Nature-Accordance-preaching to manage the universe(如來說世界), to fulfill the above way and then the mind is in without-grasp-persistence that the psychology-deed is named at non to treat the universe(非世界), every mind fulfills Nature-Accordance-preaching to manage the universe that the above way is named the universe.’.
‘ Subuti ! How about volition and preaching? Can you know Nature-Accordance from thirty-two signs of lust-body ? Or not ? ’.
‘ No. The Veneration of the World ! I can not perceive Nature-Accordance from thirty-two signs of lust-body(色身). Why ? One's mind at Nil-attainment utilizes will-making-law(運用有為法) and the thirty-two signs with birth-depletion-law to do buddhi lifeway and then to advise confluences to fulfill the achievable good-action of thirty-two signs that the way is named Nature-Accordance delivers a preaching to achieve thirty-two signs(如來說三十二相), to fulfill the above way and then the mind is in without-grasp-persistence that the above usage is named Non-photo; to have thirty-two signs and in without-grasp-persistence to do the utilization of Nature-Accordance that the way is named to publicize thirty-two signs.’.
‘ Subuti ! If the charitable man or charitable woman was a martyr who utilized one’s body and life to help human-being that the quantities were as many times as the grains of sand in the Ganges. If a doer learns the article or sentence or four sentence-poemity(四句偈) and then to do fulfillment constantly, to deliver a preaching to confluences, confluences have chance to exceed vexation-affliction ; the blessedity and felicity-rewards of doer exceeds the finite felicity-rewards of giving by bodies and lives.’.
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爾時，須菩提聞說是經，深解義趣，涕淚悲泣而白佛言：「希有世尊！佛說如是甚深經典，我從昔來所得慧眼，未曾得聞如是之經。
世尊！若復有人，得聞是經，信、心清淨，即生實相，當知是人成就第一希有功德。
世尊是實相者即是非相，是故如來說名實相。
世尊！我今得聞如是經典，信、解、受、持，不足為難。
若當來世、後五百歲，其有眾生得聞是經，信解受持，是人即為第一希有。何以故？此人無我相、無人相、無眾生相、無壽者相。所以者何？我相即是非相；人相、眾生相、壽者相，即是非相。何以故？離一切諸相即名諸佛。」。
佛告須菩提：「如是。如是。若復有人，得聞是經，不驚、不怖、不畏，當知是人，甚為希有。
何以故？須菩提！如來說第一波羅蜜，即非第一波羅蜜，是名第一波羅蜜。
須菩提！忍辱波羅蜜，如來說非忍辱波羅蜜，是名忍辱波羅蜜。
何以故？須菩提！如、我昔為歌利王割截身體，我於爾時無我相、無人相、無眾生相、無壽者相。
何以？故？我於往昔節節支解時，若有我相、人相、眾生相、壽者相，應生嗔恨。
須菩提！又念過去於五百世，作忍辱仙人，於爾所世，無我相、無人相、無眾生相、無壽者相。
是故，須菩提！菩薩應離一切相，發阿耨多羅三藐三菩提心；不應住色生心，不應住聲、香、味、觸、法生心；應生無所住心。若心有住，即為非住。
是故佛說：『菩薩！心不應住色布施。須菩提！菩薩為利益一切眾生，故應如是布施。』。
如來說一切諸相即是非相，又說一切眾生即非眾生。
須菩提！如來是真語者、實語者、如語者、不誑語者、不異語者。
須菩提！如來所得法，此法無實、無虛。
須菩提！若菩薩、心住於法而行布施，如人入暗，即無所見。
若菩薩、心不住法而行布施，如人有目，日光明照，見種種色。
須菩提！當來之世，若有善男子、善女人，能於此經受持、讀誦，即為如來以佛智慧悉知是人，悉見是人，皆得成就無量無邊功德。」。
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At that time, subuti learned the Experience from A-Budh, deeply understood the meaning, was with grieved weeps to say the opinion to A-Budh, ‘ Honorable rare The Veneration of the World ! A-Budh said the profound Experience and none-such. Up to now, I had learned dharma law to know the wisdom about the laws-equal(諸法平等), uses-vacuumizing(性空), reality-photo(實相), Nil-vexation-photo(無相). I have not learned such a profound meaning of The Metal-immortality Pra-paramita Experience.
The Veneration of the World ! If a doer learned the meaning of the Experience, doer understands it, doer has faith in A-Budh and The Metal-immortality Pra-paramita Experience, faith in the buddhi-gift of one’s mind(信自心佛性) and then to do fulfillment; in Nil-persistence, jot-desire, the full-fulfillment and then to do ferrytion both each other that every confluence can stay far away from three kinds of existences and four kinds of refluxs and birth-death-ocean ; doer can effectuate the mind-uses-instinct-lustrating of one’s mind to utilize all kinds of will-making-laws to produce the true heart-photo of Nil-attainment, it is the knowables the doer achieves nirva and Oneness-Buddha-result(希有佛果) and nirva-effect; mind after mind in Nil-living and always to see one’s lustrating-mind-uses to fulfill six ferrytions that above nirva good-rewards is named nirva-effect.
The Veneration of the World ! At one’s mind-uses-instinct-lustrating to utilize will-making-law fulfills buddhi-vow-deed and then the heart-photo of without-greed that the photo of above way is named buddhi-nirva-photo; congruence-recurrence, Nature-Accordance fulfills Nil-attainment to deliver a preaching that the way is named reality-photo(實相).
The Veneration of the World ! Today I heard such a profound Experience and I heard Nature, congruence, Experience, typification; I believe A-Budh, believe The Metal-immortality Pra-paramita, believe Nature, I know the meaning of the Experience, it is not difficult that I am willing to fulfill the meaning of the Experience round the clock every day.
At the future period, the last five hundred years of the preaching. If there is any confluence who hears about this Experience, confluence has faith in A-Budh and The Metal-immortality Pra-paramita Experience and Nature, confluence knows the meaning of the Experience, day and night to do enlargement, confluence is at buddhi-receiving(正受) to fulfill the meaning of the Experience and in the above time the confluence is fulfilling the one and identical the body of Nature-Accordance who is the person of the One-Oneness.
Why ? The above doer carried oneself with Nil-solipsist-photo, Nil-pedigree-photo, Nil-living-being-photo, Nil-longlived photo. Why ? To covet-love the happy emotion of five undertones and to covet the heart-photo of one’s intention is called solipsist-photo, solipsist-photo is the heart-photo that he or she does not fulfill dharma law and he or she does not abandon five kinds of lusts and does not have at Nature; he or she deems that who is more excellent than other living-being and who covets-loves the happy emotion of five undertones and then to obviate other living-being that the above heart-photo is called pedigree-photo; maker covets-loves the felicity-rewards of the heaven or the human in three districts or covets-loves the delicate beauty of the descendant that the heart-photo is called living-being-photo; maker covets-loves worldly lifetime that the heart-photo is called longevity-photo.
Pedigree-photo, or living-being-photo, or longevity-photo are the heart-photo that the holder does not fulfill dharma law and does not stay far away from five kinds of lusts and does not have the heart-photo of at Nature. Why ?
At one’s buddhi-gift instinct-lustrating with one’s the full about Nature-Accordance wisdom virtue-photo to utilize the will-making and birth-overthrow-photo(有為生滅心相) fulfills buddhi-vow-deed and then the mind does not covet or hate any heart-photo that to fulfill the above way by ones is named all of seriate Buddhas.’.
A-Budh told subuti, ‘ At Nature, in congruence. At Nature, in congruence. If a doer learned The Metal-immortality Pra-paramita Experience, and then whose mind is in without-startle and without-terror and without-dread, it is the knowables that the doer is rare. Why ? Subuti ! Nature-Accordance preaching is the One and can help confluences to meet the Exhaustive nirva then to arrive at coast there(無餘涅槃彼岸); to fulfill Nature, to fulfill Nature-Accordance, to fulfill Nature-Accordance preaching is the doer of the One-Oneness and is the doer of meeting nirva then to arrive at coast there ; every mind fulfills the above usage and then the mind will treat heart-photo in without-grasp-persistence, every mind meeting nirva and arriving at coast there and then the mind will treat heart-photo in without-grasp-persistence that the above way is called at Non to treat the one-paramita(即非第一波羅蜜) and is named the One-Paramita.
Subuti ! To meet happy emotion or sore emotion or no-suffering emotion and no-happy emotion and then the mind fulfills buddhi-mind-uses-instinct-lustrating of one’s mind that the way is named Patience-paramita. Nature-Accordance delivers a preaching the mind to be in buddhi-mind-uses-instinct-lustrating of one’s mind that the way is named Nature-Accordance to preach lustrating patience-paramita(如來說非忍辱波羅蜜), To fulfill patience-paramita is named patience-paramita.
Why ? Subuti ! At the past period, while I fulfilled Nature, I was amputated by the king kali that I was in Nil-solipsist-photo and Nil-pedigree-photo and Nil-living-being-photo and Nil-longlived photo.
Why ? If I had solipsist-photo or pedigree-photo or living-being-photo or longevity-photo, when I was amputated portion by portion, I met pain, I should make anger and hate.
Anger or hate is not Patience-paramita.
Subuti ! I remember that at the past period I had been the patience-ascetic of five hundred wave-lives, during all wave-lives I put myself with Nil-solipsist-photo and Nil-pedigree-photo and Nil-living-being-photo and Nil-longlived photo.
For congruence-Home in recurrence, Subuti ! Bodhisattva shall utilize one-seriation-photo and all photos and then at mind-uses-instinct-lustrating of one’s mind to issue A-nuttara-samuak-sambodhi-mind.
Bodhisattva shall be sure that the volition of mind does not be ligatured in material by invisible rope or chain of three viruses, shall not have the greedy-loving photo of the persisting-living material to produce the usage of the volition or mind, bodhisattva shall not have the greedy-loving photo of the persisting-living sound or fragrance or flavor or touch or law-idea.
Bodhisattva shall be at the buddhi-mind-uses-instinct-lustrating of one’s mind and shall be at without-greed-love to use belongings and bodhisattva shall be at Nil-living-photo and then to produce the utilization of volition or mind.
Issuing buddhi-mind, and then if the volition of the mind has greed or anger that the above bypath is named ignorant living.
Congruence recurrence Buddha preaching, A-Budh said, “ Bodhisattva ! Volition or thinking of the mind shall not live in material to do giving.
Subuti ! Bodhisattva wants to profit one-seriation-confluences, shall fulfill Nature and No-living-material to do giving.”.
Nature-Accordance preaches that one-seriation-heart-photo and all kinds of heart-photos are also the birth-overthrow-photo of inconstancy(即是無常的生滅相); and then Nature-Accordance preaches that in buddhi-mind-uses-instinct-lustrating utilizes one-seriation and all of seriate photos(一切諸相) and then the inside shows nirva-heart-photo. Nature-Accordance preaches that volition or the conscious(意識) or mind or thought(意念) of confluence makes a gathering with ignorance or greed or action-rewards(業報) and then producing the birth-overthrow-photo(生滅相) which the same time of the preceding utilization the innate character shows the mind-uses-instinct-lustrating with fullness in Nature-Accordance wisdom-virtue-photo of every confluence who can issue buddhi-mind and can be a buddha in the future.
Subuti ! Nature-Accordance is the doer of true words, Nature-Accordance shows accordance and preaches the true words that every confluence has one’s mind-uses-instinct-lustrating with fullness in Nature-Accordance wisdom-virtue-photo and every confluence can issue buddhi-mind and can fulfill buddhi-vow-deeds and every confluence can natureify A-nuttara-samuak-sambodhi and can natureify the Exhaustive nirva.
Nature-Accordance is the doer of realizable words, Nature-Accordance shows accordance and preaches the realizable words that every confluence can fulfill the great conveying-law and the upper conveying-law(人人都可行大乘法及最上乘法), every confluence can natureify A-nuttara-samuak-sambodhi and Exhaustive nirva, to fulfill Nature-Accordance lustrating Nature-action(奉行如來清淨禪) every confluence can natureify samuak-sambodhi and Exhaustive nirva in this wave-life.
Nature-Accordance is the doer of truthful words, Nature-Accordance shows accordance and preaches the truthful words that Nature-Accordance and preaching and dharma law enlighten confluences who can use one’s mind-uses-instinct-lustrating and with fullness in one’s Nature-Accordance wisdom- virtue-photo to issue buddhi-mind, every confluence can use buddhi-mind-uses-instinct-lustrating of one’s mind to fulfill the three depositories of one’s mind and buddhi-vow-deed, to fulfill buddhi-vow-deeds and then the mind is at one’s buddhi-mind-uses-instinct-lustrating.
Nature-Accordance is the doer of without-lie words, Nature-Accordance shows accordance and preaches the without-lie words that one’s Nature-Accordance and preaching and dharma law are true and practicable and the doer can natureify the substantiality-extricating(真解脫), A-Budh does not say small law to cheat confluences, does not say with greed-love to use the worldly law, does not say with greed-love to use birth-depletion-law(不說貪愛生滅法).
Subuti ! Nature-Accordance natureifyed dharma law, to fulfill dharma law is that at the buddhi-mind-uses-instinct-lustrating of one’s mind fulfills reality-photo(實相) and Nil-vexation-photo which the above way is named at Nil and reality-photo and Nil-vexation-photo; to fulfill above way can natureify extricating and the Nature-Accordance with applied body(如來之身) and nirva that the usage is named without-false(無虛).
Subuti ! If bodhisattva fulfills giving by the psyche of coveting or grasping or living in any thing or matter, at the time whose mind is covered by ignorance, at the time who can not see lustrating one’s mind-uses, who is such as the persona in the dark room; because the room lacks light, holder can not see any thing.
If bodhisattva uses the psyche of without-greed-hate, and then fulfills dharma law to help another, is such as the person of good eyes, in the bright sunshine, person can see many kinds of colors.
Subuti ! The coming period, if the charitable man or charitable woman understands the meaning of The Metal-immortality Pra-paramita Experience, and then makes the fulfillment day and night, or makes reading or recitation; he or she is being seen and known by Nature-Accordance with A-Budh-wisdom that the doers are achieving Nil-quota Nil-side nirva-effect.’.
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知之智慧行為能力
「須菩提！若有善男子、善女人，初日分，以恒河沙等身布施；中日分，復以恒河沙等身布施；後日分，亦以恒河沙等身布施；如是無量百千萬億劫，以身布施。
若復有人，聞此經典，信、心不逆，其福勝彼。何況？書、寫、受、持、讀、誦、為人解說？
須菩提！以要言之，是經有不可思議、不可稱量、無邊功德。如來為發大乘者說，為發最上乘者說，若有人能受、持、讀、誦、廣為人說，如來悉知是人、悉見是人，皆得成就不可量、不可稱、無有邊、不可思議功德；如是人等，即為荷擔如來阿耨多羅三藐三菩提。
何以故？須菩提！若樂小法者，著我見、人見、眾生見、壽者見，即於此經不能聽受、讀誦、為人解說。
須菩提！在在處處，若有此經，一切世間天、人、阿修羅所應供養；當知此處即為是塔，皆應恭敬，作禮圍繞，以諸華香而散其處。」。
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‘ Subuti ! If the charitable man or charitable woman in early division of daytime makes giving by lust-bodies that whose quantities are as many times as the grains of sand in the Ganges, in middle division of daytime makes giving by bodies that whose quantities are as many times as the grains of sand in the Ganges, in later division of daytime makes giving by bodies that whose quantities are as many times as the grains of sand in the Ganges, if the mode of giving by bodies are proceeded during the wavejacking(劫) of uncounted hundred, thousand, ten thousand, billion.
If there is a doer who hears the Experience and Buddha, doer is faith in Buddha, in fulfilling great conveying, in fulfilling The Metal-immortality Pra-paramita Experience, in fulfilling Buddha-mind-clansman(信佛心宗), in fulfilling Nature, from now on the volition of one’s mind does not utilize ignorance-greed-anger-infatuating; from now on, one’s felicity-rewards and blessedity(福德) and nirva-effect(功德) are better than the felicity by the giving of lust-body(信行佛法的福報功德大於色身布施福). About which condition to write the Experience or to popularize The Metal-immortality Pra-paramita Experience, or to learn the meaning and then to conduct fulfillment day and night, or every day earnestly to read-recite The Metal-immortality Pra-paramita Experience, or to explicate Experience-meaning to another who can understand the meaning, the doer above can do infinite uses, the felicity of doer exceeds the finite felicity by the giving of lust-body.
Subuti ! To say the principle purpose, this Experience has No-speculating-speech No-commendation-number Nil-side nirva-effect. For the purpose, Nature-Accordance enlightens confluences to issue buddhi-mind and to fulfill great conveying and awakement-profit both each other; for the enlightenment to the fountainhead-good-learner(利根人) who can know one’s mind and buddhi-mind-uses-instinct-lustrating and can do the fulfillment to effectuate Buddha-mind-clansman(佛心宗), for the above reason, Nature-Accordance preaches this Experience; if a doer can receive and fulfill this Experience, can read or recite this Experience, or can extensively preach this Experience and great conveying and the upper conveying(最上乘) to another; Nature-Accordance knows and sees the doer who is achieving No-quantity, No-commendation, Nil-utilization-border, No-speculating-speech, nirva-effect; the above doers, they are shouldering one’s buddhi-mind-uses-instinct-lustrating-Nature-Accordance of one’s mind and they are preaching A-nuttara-samuak-sambodhi-voluntary career(志業).
Why ? Subuti ! If somebody is fond of small law and to exclude great conveying(大乘) and the upper conveying, to be grasping-persisting-coveting-loving in the notion about five undertones-body, to be grasping-persisting in the notion about oneself excellent and in the notion about other meanness, to be grasping-persisting in the notion about the felicity-rewards of heaven-mankind in three generations and in the notion of the talented superior descendants, to be grasping-persisting in the notion of the birth-death-life(生滅壽命), so he or she can not learn and receive and read and recite this Experience, can not explicate the meaning to another.
Subuti ! In any location, if The Metal-immortality Pra-paramita Experience is at here, one-seriation-worldly heaven or mankind or osura shall make respect and shall fulfill awakement-flower(覺華) to do the One-support and the upper support(實行第一供及最上供); The Metal-immortality Pra-paramita Experience locates at the place which represents the dharma-Srari-pagoda of A-Budh, every worldly heaven or human-being or osura shall do respect and then shall move round the Experience three times by clockwise, and then can do the supply to put flower or sandalwood in front of the Experience.’. |
復次：「須菩提！若善男子、善女人，受持、讀誦此經，若為人輕賤，是人先世罪業，應墮惡道；以今世人輕賤故，先世罪業即為消滅，當得阿耨多羅三藐三菩提。
須菩提！我念過去無量阿僧祇劫，於然燈佛前，得值八百四千萬億那由他諸佛，悉皆供養承事，無空過者。
若復有人，於後末世，能受持讀誦此經，所得功德、於我所供養諸佛功德，百分不及一，百千萬億分，乃至算數譬喻所不能及。
須菩提！若善男子、善女人於後末世，有受持讀誦此經，所得功德，我若具、說者。
或有人聞，心即狂亂，狐疑不信。
須菩提！當知是經義不可思議，果報亦不可思議。」。
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The next, ‘ Subuti ! If the charitable man or charitable woman was borne in a genealogy of humble birth, or was not borne in a genealogy of humble birth; when the charitable man or charitable woman is accepting or is fulfilling or is reading or is reciting this Experience that who is despised or is disdained by worldling at this time, because the guilt-consequence was made by the preceding person in the past wave-lives and then in future wave-lives he or she shall go to agony-bypath(惡道), while the charitable man or charitable woman is despised or is disdained by worldling and then the guilt-consequence of the past wave-life is wiped out.
Because this wave-life the charitable man or charitable woman believes this Experience and reads or recites The Metal-immortality Pra-paramita Experience, and then the charitable man or charitable woman believes and fulfills great conveying, believes and fulfills the upper conveying, in other wave-life the charitable man or charitable woman can natureify A-nuttara-samuak-sambodhi.
Subuti ! I am at the buddhi-mind-uses-instinct-lustrating of my mind to utilize destiny-brightity(宿命明) to know the every motivation-sake-thing-matter of the past uncountable asankhyeya wavejacking; before I worshiped The Light-Lighting A-Budh that I had brought offerings and had served eight hundred and four thousand-million nayata A-Budhs with supplies, I was without any absence.
If any doer, from now to future wave-lives, is willing in reception The Metal-immortality Pra-paramita Experience and then to make reading and recitation and fulfillment the Experience, the doer will produce nirva-effect which will exceed the nirva-effect when I had worshiped and had served and had supplied A-Budhs; by a contrast, I had the nirva-effect which is below one hundredth or one thousandth, one billionth or even below one amount of the metaphor and arithmetic calculation.
Subuti ! If the charitable man or charitable woman, from now to every wave-life in the future, he or she is in reception the Experience and then to make implementation, reading and reciting that who is in Nil-living by ones to see lustrating one’s mind-uses lastingly to fulfill six ferrytions to meet nirva and to produce good-rewards, the above nirva and good-rewards are inherent in one’s buddhi-mind-uses-instinct-lustrating of one’s mind that the above way can be said by us.
If somebody learns the Experience and does not believe the buddhi-mind-uses-instinct-lustrating of one’s mind and somebody does not believe that one’s mind has nirva and good-rewards, somebody constantly treats one-seriation-law and every law with greed or hate; the volition of greed or anger, the mind is crazy and disordered; if invisible rope or chain of greed or hate moors volition at things, volition accompanies the birth-overthrow of things to produce the resentment then to increase in sore(怨憎會苦), to produce the parting pain of love(愛別離苦), to produce the request or inaccessibility then to increase in adversity(求不得苦) …….
If somebody has new desire or new affliction, somebody will produce new greed-anger-infatuating, and then somebody makes new action-rewards, therefore greed-anger-infatuating and ignorance and action-rewards(業報) will be mutually increased, the above vicious circle will never be stopped if somebody treats dharma law with frenzy and disbelief and unbelief.
Subuti ! The Metal-immortality Pra-paramita Experience and meaning are No-speculating-speech, the doer believes and fulfills and reads and recites The Metal-immortality Pra-paramita Experience who has the good-result and good-rewards and nirva-effect of No-speculating-speech.’.
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爾時，須菩提白佛言：「世尊！善男子、善女人，發阿耨多羅三藐三菩提心，云何應住？云何降伏其心？」。
須菩提！若菩薩有我相、人相、眾生相、壽者相，即非菩薩。
所以者何？須菩提！實無有法，發阿耨多羅三藐三菩提心者。
須菩提！於意云何？如來於然燈佛所，有法得阿耨多羅三藐三菩提？不？」。
「不也。世尊！如我解佛所說義，佛於然燈佛所，無有法得阿耨多羅三藐三菩提。」。
佛言：「如是。如是。須菩提！實無有法，如來得阿耨多羅三藐三菩提。須菩提！若有法如來得阿耨多羅三藐三菩提者，然燈佛即不與我授記：『汝於來世，當得作佛，號釋迦牟尼』。以實無有法得阿耨多羅三藐三菩提，是故、然燈佛與我授記，作是言：『汝於來世，當得作佛，號釋迦牟尼』。何以故？如來者，即諸法如義。 若有人言：『如來得阿耨多羅三藐三菩提。』。 須菩提！實無有法，佛得阿耨多羅三藐三菩提。
須菩提！如來所得阿耨多羅三藐三菩提，於是中，無實無虛；是故如來說一切法皆是佛法。
須菩提！所言一切法者，即非一切法，是故名一切法。
須菩提！譬如人身長大。」。
須菩提言：「世尊！如來說人身長大即為非大身，是名大身。」。
「須菩提！菩薩亦如是。若作是言：『我當滅度無量眾生。』，即不名菩薩。
何？以故。須菩提！實無有法名為菩薩，是故，佛說：『一切法，無我、無人、無眾生、無壽者。』。
須菩提！若菩薩作是言：『我當莊嚴佛土』，是不名菩薩。
何？以故，如來說莊嚴佛土者，即非莊嚴，是名莊嚴。
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At that time, subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! The charitable man or charitable woman issues A-nuttara-samuak-sambodhi-mind, How do about subsequence ? How do about to subdue adversity-mind and worry ? ’.
Subuti ! If bodhisattva put oneself with solipsist-photo or pedigree-photo or living-being-photo or longevity-photo who is not a true bodhisattva.
If bodhisattva fulfills buddhi-vow-purpose, bodhisattva has the lustrating heart-photo that from one’s mind fulfills one’s bodhisattva-mind-uses-instinct-lustrating and can be a Buddha in the future, bodhisattva has the lustrating heart-photo that from one’s mind fulfills one’s mind-uses-equal and then can effectuate charity to treat every confluence, bodhisattva has the lustrating heart-photo that from one’s mind fulfills one’s buddhi-mind-uses-instinct-lustrating to effectuate one’s Nature-Accordance wisdom-virtue-photo, bodhisattva has the lustrating heart-photo that from one’s mind fulfills one’s buddhi-mind-uses-instinct-lustrating-longlived lifestyle, to fulfill the above ways is fulfilling bodhisattva-road and then the mind is in without-grasp-persistence who is a true bodhisattva.
Why ? Subuti ! Every birth-depletion-law(生滅法) and every birth-overthrow-photo(生滅心相) are also in inconstancy and from birth to extinction that the way is named Real-Nil-purpose-law, the buddhi-mind-uses-instinct-lustrating of lustrating has the fullness in Nature-Accordance wisdom-virtue-photo and bodhisattva does not beg for it from outside that the way is named Real-Nil-purpose-law, at the lustrating-mind-uses of one’s mind fulfills buddhi-vow-deed and bodhisattva does not covet-love any law that the above way is named Real-Nil-purpose-law(實無有法), to fulfill Real-Nil-purpose-law can exactly issue A-nuttara-samuak-sambodhi-mind.
Subuti ! How about volition and preaching ?
In the past wave-life, Nature-Accordance was at learning in the preaching-place of The Light-Lighting A-Budh, from one’s mind fulfills one’s buddhi-mind-uses-instinct Nature-Accordance, did Nature-Accordance natureify A-nuttara-samuak-sambodhi by having law ? Or not ? ’.
‘ No. The Veneration of the World ! Nature and the true-identity can explicate A-Budh-preaching-meaning-logic.
When A-Budh learned in the preaching-place of The Light-Lighting A-Budh, Buddha had knowledgeable in the buddhi-mind-uses-instinct-lustrating of one’s mind to fulfill Nil-making-law to lead will-making-law and then one’s mind is in without-grasp-persistence that one can natureify A-nuttara-samuak-sambodhi.’.
A-Budh said, ‘ At Nature and in congruence. At Nature and in congruence. Subuti ! Mind and mind fulfills Nature, one’s mind does not produce any grasp-persistence, so Nature-Accordance natureifys A-nuttara-samuak-sambodhi.
Subuti ! When if I grasped or persisted in that I can natureify A-nuttara-samuak-sambodhi by existentialism in actualizing, The Light-Lighting A-Budh did not foresay(授記) to me that you in the other wave-life will be an A-Budh and the A-Budh name is Sakyamuni. Because I knew to fulfill Nature mind after mind, one’s mind was without-grasp-persistence(沒有執著), I knew that in the future I can natureify A-nuttara-samuak-sambodhi, therefore The Light-Lighting A-Budh gave me the foresaying(授記) that you shall be at congruence to talk in the future lives and then you in the other wave-life will be an A-Budh and the A-Budh name is Sakyamuni.
Why ? To base on one’s buddhi-mind-uses-instinct-lustrating with fullness in Nature-Accordance wisdom-virtue-photo to fulfill buddhi-vow-deed, Nature-Accordance is to see and to utilize any law to fulfill buddhi-vow-deed, and then one’s mind lastingly keeps lustrating and at the only one meaning(了義) to make utilization. If somebody says that Nature-Accordance gets A-nuttara-samuak-sambodhi. Subuti ! A-Budh exactly fulfilled Nature and one’s mind was without-grasp-persistence, therefore A-Budh natureifyed A-nuttara-samuak-sambodhi.
Subuti ! Nature-Accordance natureifyed A-nuttara-samuak-sambodhi which the method is to utilize the buddhi-mind-uses of one’s mind, at buddhi-mind-uses-instinct-lustrating utilizes will-making-law and birth-depletion-law and to natureify the Exhaustive nirva(無餘涅槃), the above way is named from Nil to actuate every true(無實); mind after mind fulfills Nature(如) and then mind after mind natureifys that one’s mind has mind-uses-instinct-lustrating(自心心性本淨) and mind-extricating(心解脫) and Exhaustive nirva(無餘涅槃) and paramita(波羅蜜) and Nature-Accordance’s body (如來之身) which the usage is named from Nil to go through all inside quiet(無虛).
Congruence and recurrence, in Nature-Accordance of one’s uses delivers a preaching to advise confluences who shall have a concept to fulfill buddhi-lustrating-mind-uses of one’s mind and one’s three depositories(自心三寶) and buddhi-vow-deed to utilize the one’s wisdom-capacity of the Nil-making-law(無為法之自性智慧行為能力) and the volitional behavior of the will-making-law(有為法之意志行為) and the know-how of worldly law(世間法之知識技藝) and the ability to effectuate off-worldly law to exterminate guilt(出世間法之滅罪能力), and then to let volition gather law-idea(意與法塵) or from volition to the conscious to gather law-idea(意與意識與法塵) are in accordance with dharma law and then to fulfill buddhi-vow-deed to do ferrytion both each other, and then confluences shall be enlightened happy to fulfill dharma law that the above way is named From congruence and recurrence in Nature-Accordance to preach one-seriation-law always to accord with A-Budh dharma law. Subuti ! Home preaches one-seriation-law, bodhisattva at without-greed-love to utilize any law fulfills awakement both each other and profit both each other, and then the mind does not produce any grasp-persistence, and then good deed in congruence and recurrence that the above way is named one-seriation-law.
Subuti ! To take Nature for example, bodhisattva fulfills bodhisattva-person-photo to utilize five undertones-body to achieve thirty-two signs good-action(成就三十二相善業) that the above way is named by way of Nature-person-body-increase-greatness.’.
Subuti said, ‘ The Veneration of the World ! Nature-Accordance preaches that bodhisattva volition after volition fulfills bodhisattva-person-photo and thirty-two signs good-action, inside fulfills perpetuation-body(法身) and the wisdom-body(報身) and the fulfillment of the wisdom-body(化身) and then in without-grasp-persistence, good deed in congruence is named greatness-body.’.
‘ Subuti ! Bodhisattva shall recur in Nature and congruence. If bodhisattva fulfills perpetuation-body and the wisdom-body and the fulfillment of the wisdom-body and says, “ I shall fulfill extirpation and ferrytion and Nil-quota to ferry uncountable confluences” ; the bodhisattva is a No-regression bodhisattva who is named Avaivartika-bodhisattva.
Why ? Subuti ! No-regression bodhisattva(不退轉菩薩) volition after volition fulfills that I shall make extirpation and ferrytion and Nil-quota to ferry uncountable confluences and then inside is lastingly in buddhi-mind-uses-instinct-lustrating that the above way is named Real-Nil-purpose-law to popularize to be bodhisattvas.
Therefore, A-Budh preaches, ‘ to fulfill one-seriation-dharma-law and all laws utilizes Nil-making-law and will-making-law and worldly law and off-worldly law and any law, to fulfill Nil-solipsist and Nil-pedigree and Nil-living-being and Nil-longlived.’.
Subuti ! Bodhisattva fulfills perpetuation-body and wisdom-body and the fulfillment of wisdom-body and bodhisattva fulfills that I shall make extirpation and ferrytion and Nil-quota to ferry uncountable confluences and says, “ I shall make Buddha-land and solemnizing”, this is a No-regression bodhisattva who is named Avaivartika bodhisattva.
Why ? The mind of bodhisattva is on the basis of one’s buddhi-mind-uses-instinct-lustrating to fulfill one’s three depositories(實行自心三寶) and one’s nirva and one’s Buddha-land(自心涅槃佛土), and then bodhisattva teaches confluences who can base on the buddhi-mind-uses-instinct-lustrating of one’s mind to fulfill one’s three depositories and one’s nirva and one’s Buddha-land that the above way is named Nature-Accordance preaching, Buddha-land, solemnizing; to fulfill Nature-Accordance preaching, Buddha-land, solemnizing and then without-grasp-persistence that the above usage is named in Non to treat solemnizing; congruence with above way is named solemnizing.
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「須菩提！於意云何？如來有肉眼？不？」。
「如是。世尊！如來有肉眼。」。
「須菩提！於意云何？如來有天眼？不？」。
「如是。世尊！如來有天眼。」。
「須菩提！於意云何？如來有慧眼？不？」。
「如是。世尊！如來有慧眼。」。
「須菩提！於意云何？如來有法眼？不？」。
「如是。世尊！如來有法眼。」。
「須菩提！於意云何？如來有佛眼？不？」。
「如是。世尊！如來有佛眼。」。
「須菩提！於意云何？如恒河中所有沙，佛說是沙？不？」。
「如是。世尊！如來說是沙。」。
「須菩提！於意云何？如一恒河中所有沙，有如是沙等恒河，是諸恒河所有沙數佛世界，如是寧為多？不？」。
「甚多。世尊！」
佛告須菩提：「爾所國土中，所有眾生若干種心，如來悉知。何以？故。
如來說諸心皆為非心，是名為心。
所以者何？須菩提！過去心不可得，現在心不可得，未來心不可得。」。
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‘ Subuti ! How about volition and preaching ?
Does Nature-Accordance have material-eyes ? Or not ? ’.
‘ Yes. At Nature, in congruence. The Veneration of the World! Nature-Accordance of one’s mind has material-eyes, Nature-Accordance has material-eyes and then Nature-Accordance utilizes material-eyes.’.
‘ Subuti ! How about volition and preaching ? Does Nature-Accordance have heaven-eye(天眼) ? Or not ? ’.
‘ Yes. At Nature-congruence. The Veneration of the World ! The Nature-Accordance of one’s mind has heaven-eye; Nature-Accordance utilizes inherence-eye-brightity.’.
‘ Subuti ! How about volition and preaching ?
Does Nature-Accordance have wisetion-eye ? Or not ? ’.
‘ Yes. At Nature, in congruence. The Veneration of the World! The Nature-Accordance of one’s mind has wisetion-eye(慧眼); Nature-Accordance has the wisdom to understand seriate law and any law, equal, uses-variety(性空), reality-photo, Nil-vexation-photo, and then Nature-Accordance utilizes the above wisdom.’.
‘ Subuti ! How about volition and preaching ? Does Nature-Accordance have logic-eye(法眼) that all kinds of laws are the same logic-uses.’.
‘ Yes. At Nature, in congruence. The Veneration of the World! The Nature-Accordance of one’s mind has logic-eye; Nature-Accordance has the wisdom to understand one’s mind and one’s mind-uses-instinct-lustrating with fullness in Nature-Accordance wisdom-virtue-photo and then to issue buddhi-mind to fulfill buddhi-gift(佛性) and to fulfill the good-action of thirty-two signs(三十二相善業) and to do awakement both each other and to do profit both each other that Nature-Accordance utilizes logic-eye.’. ‘ Subuti ! How about volition and preaching ? Does Nature-Accordance have A-Budh-wisdom-eye ? Or not ? ’.
‘ Yes. At Nature, in congruence. The Veneration of the World! The Nature-Accordance of one’s mind has A-Budh-wisdom-eye; A-Budh natureifyed A-nuttara-samuak-sambodhi and the Exhaustive nirva, Nature-Accordance has the A-Budh-wisdom-eye about to know the right wisdom and to say all laws and to use three kinds of brightitys(運用三明) and to use six kinds of communications(運用六通), and then Nature-Accordance utilizes A-Budh-wisdom-eye.’.
‘ Subuti ! How about volition and preaching ? The metaphor about all the grains of sand in the Ganges, what is the interrelation between A-Budh and preaching and congruence and sand ? Did A-Budh really mean those to be grains of sand ? Or not ? ’.
“ To perceive heaven and inherence and land and territory and then to find every thought is changeful(觀天地念非常), to perceive the universe and then to find every thought is changeful(觀世界念非常), to perceive spirit and awakening and then to fulfill buddhi(觀靈覺即菩提), to fulfill Nature and in congruence to learn knowledge and to use eight kinds of policymakers, buddhi road can be understood in a little time and can be fulfilled by ones(如是知識，得道疾矣).”.
‘ Nature, congruence(如是), The Veneration of the World ! Nature-Accordance delivers a preaching that every mind habitually fulfills Nature(如) and buddhi-mind-uses-instinct-lustrating(菩提心性本淨) and buddhi-vow-deed and the exquisite mind in without-greed-anger(沒有貪嗔的妙心), to fulfill above way and to know the utilization of volition or mind is as sand and is without-greed-love.’.
‘ Subuti ! How about volition and preaching ? All grains of sand in the Ganges, if one grain of sand represents a metaphor the Ganges, one grain of metaphor sand represents a Buddha-the universe(佛世界), Does the Buddha-the universe of all the metaphor grains of sand in all metaphor the Ganges be great in number ? Or not ? ’.
‘ Very great. The Veneration of the World ! ’.
A-Budh told subuti, ‘ Nature-Accordance completely knows that how many moods of all confluences in those nations. What is the reason ?
Nature-Accordance preaches that all kinds of minds are spouted from one’s the instinct-lustrating-true-mind of everybody(諸心都源自自心本淨真心), to be on the basis of the mind-uses-instinct-lustrating of one’s mind fulfills buddhi-vow-deed and then the mind to treat heart-photo is in without-grasp-persistence, congruence is named to use mind.
How about the method ? The Buddhi seeker! The volition-utilization or mind-utilization of one’s mind is changeful and inconstant, it is the knowables that the past mind is No-attainment, the actual mind is No-attainment, the future mind is No-attainment.
To fulfill the Metal-immortality Pra-paramita, at the time one’s lustrating-mind-uses with Nature-Accordance wisdom-virtue-photo of one’s mind is in the full and you do not make acquisitive, it is the knowables that the past mind is No-attainment and the actual mind is No-attainment and the future mind is No-attainment.
To fulfill Buddha-mind-clansman(佛心宗), inside is without-greed-love and without-ideagrasp(沒有法執) and without-holy-buddhism-grasp, and then bodhisattva natureifys extrication(解脫) and the Nature-Accordance to utilize body and nirva, and the mind to treat heart-photo is in without-greed-love, while it is the knowables that the past mind is No-attainment and the actual mind is No-attainment and the future mind is No-attainment.’. |
「須菩提！於意云何？若有人滿三千大千世界七寶，以用布施，是人以是因緣，得福多？不？」。
「如是。世尊！此人以是因緣，得福甚多。」。
「須菩提！若福德有、實，如來不說得福德多。以福德、無故，如來說得福德多。」。
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Subuti ! How about volition and preaching ?
If somebody makes the giving with seven kinds of treasures that its quantities can fill up the universes of great thousands including small and middle thousands, by the motivation-sake, Does he or she get much felicity ? Or not ? ’.
‘ Person shall be at Nature in congruence, and then person can be The Veneration of the World, person is at this motivation-sake who will produce a plenty of felicity.’.
‘ Subuti ! If somebody meets felicity-rewards and blessedity and then he or she produces the happy emotion and greed-love, the felicity-rewards is deemed that it is existential and acquired; to meet happy-emotion, the mind will produce the parting pain of love(愛別離苦) and the sore of thought(行苦); if to meet the psychology change, then the coming sore-emotion will be here and the happy emotion will be exhaustible, Nature-Accordance does not say that above usage will get a lot of blessedity; same giving, if the giver knows that the felicity-rewards is inconstant and then the mind is at without-greed-attainment; the psychology emotion and feeling are inconstant and then the mind is at without-greed-attainment; therefore blessedity and felicity-rewards are treated at without-greed-dislike, and then mind after mind lastingly in Pra-paramita fulfills six ferrytions to increase in felicity-rewards and good-action(福報善業) and to control one’s body-mouth-volition, Nature-Accordance delivers a preaching about to produce a lot of blessedity.
To make blessedity with Nil and in recurrence, Nature-Accordance delivers a preaching about to produce a lot of blessedity.’. |
「須菩提！於意云何？佛可以具足色身見？不？」。
「不也。世尊！如來不應以具足色身見。
何？以故。如來說具足色身，即非具足色身，是名具足色身。」。
「須菩提！於意云何？如來可以具足諸相見？不？」。
「不也。世尊！如來不應以具足諸相見。
何？以故。如來說諸相具足，即非具足，是名諸相具足。」。
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‘ Subuti ! How about volition and preaching ? Can you see A-Budh from fullness with eight kinds of policymakers(八種識) and six kinds of origins with lust-body(六根色身) and five kinds of undertones-body ? Or not ? ’.
‘ No. The Veneration of the World ! We cannot see Nature-Accordance from fullness with eight kinds of policymakers and six kinds of origins with lust-body(六根色身) and five kinds of undertones-body(五陰身). Why ? At metal and in recurrence. Nature-Accordance preaches that to use fullness with eight kinds of policymakers and six kinds of origins with lust-body and five kinds of undertones fulfills buddhi-vow-deed, and then one’s mind to be on the basis of one’s buddhi-mind-uses-instinct-lustrating to use eight kinds of policymakers and six kinds of origins with lust-body and five kinds of undertones fulfills the thirty-two kinds of signs good-action, then the mind is in without-grasp-persistence; A-Budh has the full about the thirty-two kinds of signs with lust-body and eighty kinds of the fine seeding(八十種好) to fulfill buddhi-vow-deed and one’s mind is lastingly on the basis of buddhi-mind-uses to fulfill lustrating that the above way is named to wiseize-awake the full about signs-body.’.
‘ Subuti ! How about volition and preaching ? Can you see Nature-Accordance from fullness wisdom-virtue-photo ? Or not ?’.
‘ No. The Veneration of the World ! From fullness wisdom-virtue-photo confluence cannot see Nature-Accordance. Why ? At metal and in recurrence. Nature-Accordance delivers a preaching that one’s mind shall be on the basis of one’s mind-uses-instinct-lustrating and one’s the full about wisdom-virtue-photo to issue buddhi-mind and to fulfill buddhi-vow-deed which above way is named Nature-Accordance delivers a preaching at wisdom-virtue-photo to increase the full; to fulfill Nature-Accordance delivers a preaching at wisdom-virtue-photo to increase the full and the mind to be in without-greed-love-grasp-persistence that the above way is named Non to treat the photo of the full, congruence is named wisdom-virtue-photo the full.’.
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「須菩提！汝勿謂如來作是念，『我當有所說法』。
莫作是念，何以故？若人言：『如來有所說法』，即為謗佛，不能解我所說故。
須菩提！說法者，無法可說，是名說法。」。
爾時，慧命須菩提白佛言：「世尊！頗有眾生，於未來世，聞說是法，生信心？不？」。
佛言：「須菩提！彼非眾生，非不眾生。何？以故。須菩提眾生，眾生者如來說非眾生，是名眾生。」。
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‘ Subuti ! You do not say that Nature-Accordance has the notion which I shall do the having belongings preaching law.
Do not make such notion. Why ? If somebody to say Nature-Accordance at the having preaching law is calumniating A-Budh, he or she does not understand this preaching and Metal-immortality pra-paramita-law preached by me.
Subuti ! Preacher ! It is doable to say the law of without-greed-anger-infatuating, it is doable to say not to covet-love birth-depletion-law, it is doable to say not to covet-anger-infatuate to use one-seriation-law to fulfill buddhi-vow-deed, it is doable to say the law at buddhi-mind-uses-instinct-lustrating to fulfill six-ferrytions and then Nil-attainment, it is doable to say dharma law about to natureify extrication and the Nature-Accordance to use body(如來之身) and nirva and then the mind is in without-grasp-persistence, congruence is named to deliver a preaching.’.
At that time, subuti who effectuated the wisdom of every law-equal(諸法平等) and uses-variety(性空) and reality-photo(實相) and Nil-vexation-photo sought logic and said to A-Budh, ‘ The Veneration of the World ! In the future generation, a great many confluences learn the Metal-immortality-pra-paramita-law, do confluences produce the mind to believe A-Budh ? Do confluences produce the mind to believe The Metal-immortality-pra-paramita ? Do confluences produce the mind to believe oneself who can fulfill bodhisattva-road ? Do confluences produce the mind to believe oneself who will be Buddha in the future ? Do confluences produce the mind to believe one’s mind that the mind is mind-uses-instinct-lustrating with fullness in Nature-Accordance wisdom-virtue-photo ? To believe Buddha-mind-clansman ? To believe one’s mind that one’s mind can fulfill Buddha and one’s mind is Buddha and one’s mind is Nature-Accordance ? Or not ? ’.
To contract(染) and to preserve(著) and to circulate(纏綿) material-reception(受)-thought(想)-cycle(行)-soul(識) is named confluence, if a person infatuates the mind of greed-anger to use five undertones to make ten wrong-action that this person is the confluence of guilt-affliction-class, if a person infatuates the mind of greed-anger to use five undertones to make action which the good-action are in plenty that this person is the confluence of the human-heaven-class, if a person effectuates the nirva of the lack-buddhi-mind (有餘涅槃) to use five undertones that this person is the confluence of the orhan or the apprenticeship-budh(辟支佛)-class, if a person fulfills the charitable mind of the Nil-sake(無緣慈悲心) to use five undertones that this person is the confluence of the bodhisattva-class, if a person fulfills that my mind is buddha and identity-mind-congruence-Buddha and then to use five undertones who is the confluence of the Buddha-class.
A-Budh said, ‘ Subuti ! Believer can be from one’s mind-buddhi-mind-uses-instinct-lustrating to circulate five undertones lastingly to awakement and profit both each other and to fulfill buddhi-vow-deed that the above way is named not an ordinary confluence and at Non to do No-confluences. Why ? Living-being of buddhi-seeker, confluences, Nature-Accordance delivers a preaching that to believe A-Budh and to believe dharma law and to believe to fulfill dharma law to use five undertones lastingly ferries confluences and then person does not grasp-persist the five undertones which the confluence to fulfill the above way is named confluence.’.
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須菩提白佛言：「世尊！佛得阿耨多羅三藐三菩提，為無所得耶？」。
佛言：「如是。如是。須菩提！我於阿耨多羅三藐三菩提，乃至無有少法可得，是名阿耨多羅三藐三菩提。」。
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Subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! A-Budh natureifyed A-nuttara-samuak-sambodhi and then to fulfill Nil-attainment, Does the mind of A-Budh really arrive at Nil-attainment ? ‘. A-Budh said, ‘ At Nature, in congruence. At Nature, in congruence. Subuti ! Every mind of A-Budh fulfills Pra-paramita, A-Budh knows that the birth-depletion-law of the will-making(有為生滅法) is in inconstancy and affliction and variety(空), A-Budh knows that the mind of Buddha is mind-uses-instinct-lustrating(心性本淨) with fullness(具足) in Nature-Accordance wisdom-virtue-photo which does not be beg or does not be acquired, A-Budh knows that to fulfill the three depositories of one’s mind and buddhi-vow-deed and to natureify extrication(解脫) and the Nature-Accordance to utilize body and nirva and then the mind is in without-greed-love-grasp-persistence, I natureifyed A-nuttara-samuak-sambodhi and I fulfill A-nuttara-samuak-sambodhi and the mind is in without-greed-love, and I fulfill Nil-purpose(無有) and then I am at without-greed-attainment to treat any inside-law, congruence is named A-nuttara-samuak-sambodhi.’.
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復次：「須菩提！是法平等、無有高下，是名阿耨多羅三藐三菩提。
以無我、無人、無眾生、無壽者，修一切善法，即得阿耨多羅三藐三菩提。
須菩提！所言善法者，如來說即非善法，是名善法。」。
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A-Budh said, ‘ Subuti ! The correct method of fulfillment is that one’s mind is on the basis of one’s buddhi-mind-uses-instinct-lustrating to fulfill Nil-making-law(無為法) to make the different utilization of the difference between superiority and inferiority about will-making-law(有為法) and birth-depletion-law(生滅法) and worldly law(世間法) and off-worldly law(出世間法) which the above way is named equal(平等); to know the difference between height and low-grade about will-making-law and worldly law and birth-depletion-law and off-worldly law, to be on the basis of the difference between height and low-grade about will-making-law and worldly law and birth-depletion-law and off-worldly law and then to make the appropriate utilization of the difference between height and low-grade, and then the mind of doer is in buddhi-mind-uses-instinct-lustrating, to fulfill above way is named Nil-purpose-height-low grade, exactly to fulfill equal and Nil-purpose-height-low grade, congruence is named A-nuttara-samuak-sambodhi. The doer arrives at Nil-solipsist-photo and Nil-pedigree-photo and Nil-living-being-photo and Nil-longlived photo and then doer learns to utilize one-seriation-law and any law to do awakement-profit both each other and then one’s mind is at without-greed-anger-infatuating, doer will quickly natureify A-nuttara-samuak-sambodhi.
Subuti ! The good-law of above mention, Nature-Accordance delivers a preaching that from one’s mind and buddhi-mind-uses-instinct-lustrating to utilize the Nature-Accordance wisdom-virtue-photo of one’s mind fulfills awakement botheach other(自覺覺他) and profit both each other(自利利他) and then the mind is in without-grasp-persistence, to fulfill the above way is named “ In Nature-Accordance preaching and then inside in Non to treat good-law, congruence popularizes good-law.”.’.
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「須菩提！若三千大千世界中，所有諸須彌山王如是等七寶聚，有人持用布施。
若人以此般若波羅蜜經，乃至四句偈等，受持讀誦，為他人說，於前福德，百分不及一、百千萬億分、乃至算數譬喻所不能及。」。
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‘ Subuti ! If somebody gives the good-doer of the Trayastrimsas-class(忉利天級行善者) a lot of giving that its quantities are as the gathering as seven treasures of all mountain-kings of sumi in the universes of great thousands including small and middle thousands.
If the doer learned The Pra-paramita Experience or four-sentence-poemity etc., and then to make reception and fulfillment and reading and recitation, and to deliver a preaching or to explicate the meaning of the Experience to another for understanding. The latter blessedity excels the former blessedity. The former blessedity by treasure-giving is below one hundredth or one thousandth, one billionth or even below one amount of the metaphor and arithmetic calculation, the former is not abreast with the latter giving of the preaching.’.
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「須菩提！於意云何？汝等勿謂如來作是念：『我當度眾生。』。
須菩提！莫作是念！何以故？實無有眾生如來度者。若有眾生如來度者，如來即有我、人、眾生、壽者。
須菩提！如來說有我者，即非有我；而凡夫之人以為有我。
須菩提！凡夫者，如來說，即非凡夫，是名凡夫。」
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‘ Subuti ! How about volition and preaching ? Ye do not say that Nature-Accordance utilizes the notion which I shall rule the roost to deliver a preaching to confluences.
Subuti ! You do not make the notion of greed-grasp. Why ? Lastingly to ferry confluences and one’s mind is in buddhi-mind-uses-lustrating that the above way is named Really at Nil to wish confluences to be Nature-Accordance and inside to be in ferrytion(實無有眾生如來度者). If vow-confluences to fulfill Nature-Accordance and inside to be in ferrytion(若有眾生如來度者), Nature-Accordance is at buddhi-vow and every mind at mind-uses-instinct-lustrating to fulfill one’s three depositories and then to teach confluences who can be at the mind-uses-instinct-lustrating of one’s mind to fulfill dharma law and great conveying(大乘) and one’s three depositories(自心三寶), to fulfill the above way is named that Nature-Accordance is to increase in buddhi-identity(如來即有我). Nature-Accordance is at buddhi-vow-deed to buddhiity(悟) confluence who can perceive and fulfill mind-uses-instinct-lustrating with fullness about Nature-Accordance wisdom-virtue-photo of one’s mind and then can natureify A-nuttara-samuak-sambodhi and the Exhaustive nirva, and then Nature-Accordance can teach confluences who can fulfill the buddhi-mind-uses-instinct-lustrating of one’s mind and confluences can natureify A-nuttara-samuak-sambodhi and the Exhaustive nirva in the future, to fulfill the above way is named that Nature-Accordance is to increase in buddhi-successor(如來即有人). Nature-Accordance is that every mind is at one’s mind-uses-instinct-lustrating to issue the Nature-Accordance wisdom-virtue-photo of one’s mind to utilize five undertones to fulfill the thirty-two signs good-action to achieve the full about the blessedity of one’s uses, and then to teach confluences who every mind can be at mind-uses-instinct-lustrating of one’s mind to issue the Nature-Accordance wisdom-virtue-photo of one’s mind to utilize five undertones to fulfill the thirty-two signs good-action to achieve the full about the blessedity of one’s uses, to fulfill the above way is named that Nature-Accordance is to increase in buddhi-confluences. Nature-Accordance is that every mind is at the buddhi-mind-uses-instinct-lustrating of one’s mind to utilize the life-span of birth-death(生滅壽命) lastingly to ferry confluences, and then to teach confluences who can be every mind at the buddhi-mind-uses-instinct-lustrating of one’s mind to utilize the life-span of birth-depletion lastingly to ferry confluences, to fulfill the above way is named that Nature-Accordance is to increase in buddhi-longlived lifeway.
Subuti ! Nature-Accordance delivers a preaching that to fulfill buddhi-mind-uses-instinct-lustrating’s buddhi-identity of one’s mind is at lustrating mind to utilize five undertones and origins and policymakers and ideas to fulfill buddhi-vow-deed and then inside in without-grasp-persistence.
Worldly user turns ignorance and greed and anger and then he or she follows action to have rewards, he or she has a misinterpretation that to deem the rewards-body is identity and to grasp or to persist the greedy the id.
Subuti ! Worldly worker(凡夫) is to follow action(業) to have rewards.
Nature-Accordance delivers a preaching that doer to follow action to produce rewards and wavelife after wavelife lastingly fulfills Metal-immortality pra-paramita and then the mind in without-grasp-persistence who is a worldly rescuer in to see idea and in wisetion-awakement to respond mind.’.
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「須菩提！於意云何？可以三十二相觀如來？不？」。
須菩提言：「如是。如是。以三十二相觀如來。」。
佛言：「須菩提！若以三十二相觀如來者，轉輪聖王即是如來。」。
須菩提白佛言：「世尊！如、我解佛所說義，不應以三十二相觀如來。」。
爾時，世尊而說偈言：「若以色見我，以音聲求我，是人行邪道，不能見如來。」。
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‘ Subuti ! How about volition and preaching? Can you perceive Nature-Accordance from the thirty-two signs of the lust-body ? Or not ? ’.
Subuti said, ‘ Yes. Yes. From the thirty-two signs observe Nature-Accordance.’.
A-Budh said, ‘ Subuti ! If to perceive Nature-Accordance from the thirty-two signs of lust-body, the Revolving-wheel-sacred king has thirty-two signs, the Revolving-wheel-sacred king will be recognized a Nature-Accordance.’.
Subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! Nature. I understand the meaning said by A-Budh, the thirty-two signs of rewards-body(色身) is inconstant birth-depletion-law, we can not do to perceive Nature-Accordance from the thirty-two signs of rewards-body.’.
At that time, Nature-Accordance said the poemity. ‘ If somebody covets-loves material-idea and wants to see identity, if somebody covets-loves sound-idea and wants to beg identity, the above adherent of grasp-persistence is making the wrong road to request law beside mind, by the notion of greed-anger-infatuating he or she can not perceive the buddhi-mind-uses-instinct-lustrating’s Nature-Accordance of one’s mind.’.
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「須菩提！汝若作是念：『如來不以具足相故，得阿耨多羅三藐三菩提』。
須菩提！莫作是念：『如來不以具足相故，得阿耨多羅三藐三菩提』。
須菩提！汝若作是念發阿耨多羅三藐三菩提心者，說諸法斷滅。
莫作是念！何以故？發阿耨多羅三藐三菩提心者，於法、不說斷滅相。」。
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‘ Subuti ! If you make the wrong notion that Nature-Accordance does not fulfill the full about photo and signs and then can natureify A-nuttara-samuak-sambodhi.
Subuti ! You do not make the above wrong notion that Nature-Accordance does not fulfill the full about Nature-Accordance wisdom-virtue-photo and thirty-two signs and then can natureify A-nuttara-samuak-sambodhi.
Subuti ! If you make the wrong notion to issue A-nuttara-samuak-sambodhi-mind, you will easily make that you only had issued A-nuttara-samuak-sambodhi-mind and have not fulfill the good-action of thirty-two signs, and you will easily make to say about all of seriate laws to be stopped or to be ceased.
Do not make that wrong notion. Why ? The person issues A-nuttara-samuak-sambodhi-mind, to deliver a preaching with dharma law, person can preach to fulfill the thirty-two signs good-action and to fulfill to know the right wisdom and to say all laws, and then to deliver a preaching to issue buddhi-mind, about law person does not say to take garbled photo, does not say to cease signs.’.
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「須菩提！若菩薩以滿恒河沙等世界七寶，持用布施。若復有人，知一切法、無我，得成於忍，此菩薩勝前菩薩所得功德，何以故？
須菩提！以諸菩薩不受福德故。」。
須菩提白佛言：「世尊！云何菩薩不受福德？」。
「須菩提！菩薩所、作、福德、不應貪著，是故說、不受福德。」。
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‘ Subuti ! If bodhisattva makes the giving with seven kinds of treasures that its quantities can fill up all metaphor the universes which are much as all grains sand in the Ganges.
The other bodhisattva-doer knows one-seriation-law and then at without-greed-love to fulfill buddhi-vow-deed, bodhisattva-doer natureifys forbearance and fulfills forbearance, the blessedity of bodhisattva-doer by dharma law excels the former blessedity by treasure-giving. Why ?
Subuti ! Because bodhisattvas-doer fulfill Nil-solipsist and then No-reception to treat blessedity.’.
Subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! How about bodhisattva to fulfill No-reception to treat blessedity ? ’.
A-Budh said, ‘ Subuti ! Bodhisattva in pra-paramita fulfills six kinds of paramitas to increase in felicity-rewards and good-action(善業) and to control one’s body-mouth-volition(身口意), bodhisattva is not with greed-love or with grasp-persistence that who will get the felicity-rewards or good action or good-bearing(善威儀), congruence recurrence preaching: No-reception to treat blessedity.’.
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「須菩提！若有人言：『如來若來、若去、若坐、若臥』，是人不解我所說義。
何以故如來者？無所從來，亦無所去。故名如來。」
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‘ Subuti ! If somebody says to learn Nature-Accordance from the four kinds of obvious bearing(四大威儀) of walking-lodging-sitting-sleeping, he or she does not understand the meaning said by A-Budh. Why ? How about to fulfill Nature-Accordance ? One’s mind at one’s buddhi-mind-uses-instinct-lustrating fulfills one’s three depositories(自心三寶) and buddhi-vow-deed, at the time any idea and any circumstances to touch the mind and then one’s mind is in buddhi-mind-uses-instinct-lustrating, to utilize any idea and any circumstances fulfills buddhi-vow-deed and then one’s mind is in buddhi-mind-uses-instinct-lustrating, to fulfill the above way is named Nature-Accordance and is named Nature-Accordance Nature-action(如來禪), in Nature-Accordance wisdom to do routine lifestyle-method is named Nature-Accordance Lustrating Nature-action(如來清淨禪).
The first, to perceive and to contemplate the heaven and the earth, every thing and every goods in daily life, mind and wisdom-words-deed; it is the knowables, all of substances and all of shapes, including the physical body and mountain and river and the earth etc., are not everlasting and constant. Eye or ear or nose or tongue or body or volition contacts any thing, at the time every sense of touch is always in change and birth-overthrow.
Every kind of process, at the time to differentiate every matter or everything and then to do thinking and to do decision are always in change and birth-overthrow. Every kind of process, to make the final policy and then to make operations and implement and memory are always in change.
Afterwards, something can be found, if somebody is fond of goods or environment or reception, or somebody dislikes goods or environment or reception or to meet different opinion or to meet enemy that he or she will easily produce the resentment to increase in sore(怨憎會苦); he or she will easily produce the parting pain of love, if a failure in love or happiness to be gone away; he or she will easily produce the request or inaccessibility to increase in adversity(求不得苦), if happiness or wish to be inaccessible; he or she will easily produce the sore of thought(行苦), if to repeat reminiscence; ……. Every one can do thinking about to go a step further, while something will be found by person, after contact, person because to treat changeable and inconstant goods or environment or reception produces greed or dislike, and then he or she has all kinds of afflictions. If the person is without-greed and without-dislike to treat those inconstant goods and environment and reception, and then the mind does not to produce afflictions, one’s mind will be in quiet and in auspiciousness.
Therefore, to be able to really understand the character and form and body of every thing or goods and then one’s volition or one’s mind is in without-greed-love and in without-hate-dislike that to fulfill above way is named Nil-material(無色).
To be able to really know the sense of touch about the happy emotion or sore emotion or No-suffering emotion and No-happy emotion of six kinds of origins and then the conscious of one’s mind is always in without-greed-love and in without-anger-dislike that to fulfill above way is named Nil-reception(無受).
One’s mind is at buddhi-mind-uses-instinct-lustrating to really differentiate the good or wrong and beauty or ugliness and fragrance or foul smell and far off or nearness etc. of the thing, and then one’s mind is at without-greed-love and at without-anger-dislike to do utilization to fulfill buddhi-vow-deed that to fulfill the above way is named Nil-thought(無想).
One’s mind is at buddhi-mind-uses-instinct-lustrating to make the psychology of without-greed-anger-infatuating to do thinking and to do estimation about one-seriation-things and any thing and all-things that to fulfill the above way is named Nil-cycle(無行).
One’s mind is at buddhi-mind-uses-instinct-lustrating to do the without-greedy-angry-infatuated psychology to make policy and fulfillment and memory that to fulfill the above way is named Nil-policymaker(無識).
To issue buddhi-mind, to fulfill the three depositories of one’s mind, to fulfill great conveying-vow-deed(大乘願行), at any time if any idea and any circumstances comes to contact mind, the mind to be able to fulfill Nil-material and Nil-reception and Nil-thought and Nil-cycle and Nil-policymakers and then one’s mind is always in buddhi-mind-uses-instinct-lustrating that to fulfill the above way is named : Nil ,logic, touch, immortality. One’s mind is always at buddhi-mind-uses-instinct-lustrating and then to be able to fulfill Nil-material and Nil-reception and Nil-thought and Nil-cycle and Nil-policymakers to utilize one-seriation-ideas and any idea or any circumstances and then to fulfill Nil-persistence(無著) and jot-desire(少欲) and to know to do the full(知足) and then to do ferrytion both each other that every confluence can part three kinds of existences and four kinds of refluxs the ocean of birth-death, to fulfill the above way is named : confluences in Nil, logic, lustrating. To recur in wisetion-awakement popularizes Nature-Accordance.’.
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「須菩提！若善男子、善女人，以三千大千世界碎為微塵。
於意云何？是微塵眾，寧為多？不？
須菩提言：「甚多。世尊！何以故？若是微塵眾實有者，佛即不說是微塵眾。
所以者何？佛說微塵眾，即非微塵眾，是名微塵眾。
世尊如來所說三千大千世界即非世界，是名世界。
何以故？若世界實有者，即是一合相。
如來說一合相，即非一合相，是名一合相。」。
「須菩提！一合相者，即是不可說；但凡夫之人，貪著其事。」。
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‘ Subuti ! If the charitable man or charitable woman utilizes the universes of great thousands including small and middle thousands and then he or she sees that it decomposes into uncountable micro ideas. How about volition and preaching ? Does the uncountable micro ideas to be utilized be much ? Or not ? ’.
Subuti said, ‘ Much. The Veneration of the World ! Why?
If the classified ideas of the uncountable utilization are deemed that it is really existential, A-Budh does not say that it is uncountable to utilize six kinds of ideas.
Why ? A-Budh delivers a preaching that mind after mind fulfills the Metal-immortality pra-paramita to utilize uncountable six kinds of ideas to make awakement both each other and profit both each other, inside utilizing uncountable six-ideas and then mind after mind is in without-grasp-persistence, congruence is named classified ideas.
The Veneration of the World effectuates Nature-Accordance preaching that the lifeway of at buddhi-mind-uses-instinct-lustrating to utilize the will-making-law and birth-depletion-law's worlds of great thousands including small and middle thousands is the lifestyle of to utilize will-making-law and birth-depletion-law and then one’s mind is in buddhi-mind-uses-instinct-lustrating and mind after mind is in without-grasp-persistence, congruence is named the universe.
Why ? The true universe is a things or a substance which is unified and is conformed by motivation(因) and sake that it is named one-accord-photo.
In Nature-Accordance preaching to use one-accord-photo, to utilize sakes to make uniformity(和) and conformance(合) to become a thing-substance fulfills buddhi-vow-deed, and then one’s mind is in buddhi-mind-uses-lastingly lustrating and in without-grasp-persistence, congruence is named one-accord-photo.’.
A-Budh said, ‘ Subuti ! Series sakes to be unified and uniformed to become a things or substance is from birth to depletion and in inconstancy and with affliction and in variety(空) and a trifling things that person shall fulfill No-tale(不可說)or without-greed-anger-infatuating to say it; but worldly user(凡夫) utilizes ignorance and then to follow action to have the sequence, worldly keeper covets-persists in the things or substance which is gathered by series sakes, and then covets to acquire it.’.
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「須菩提！若人言：『佛說我見、人見、眾生見、壽者見』。
須菩提！於意云何？是人解我所說義？不？」。
「不也。世尊！是人不解如來所說義。何以故？世尊說我見、人見、眾生見、壽者見，即非我見、人見、眾生見、壽者見，是名我見、人見、眾生見、壽者見。」。
「須菩提！發阿耨多羅三藐三菩提心者，於一切法，應如、是知，如、是見，如、是信解，不生、法相。
須菩提！所言法相者，如來說，即，非，法相，是名法相。」。
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‘ Subuti ! If somebody says that A-Budh had said about solipsist-view, pedigree-view, living-being-view, longevity-view.
Subuti ! How about volition and preaching ? Does the holder understand the meaning what I preach ? Or not ? ’.
Subuti said, ‘ No. The Veneration of the World ! The holder does not understand Nature-Accordance, capacity, preaching, meaning. Why ? The Veneration of the World-preaching-identity-view explicates that every confluence has buddhi-mind-uses-instinct-lustrating and then can be The Veneration of the World, The Veneration of the World-preaching-person-view explicates that every confluence has mind-uses-equal and then can fulfill charity to treat other confluences, The Veneration of the World-preaching-confluences-view explicates that every confluence is buddhi-mind-uses with fullness in nirva-blessedity and then every confluence does not need to covet-love felicity-rewards of birth-depletion in three districts, The Veneration of the World-preaching-longlived lifeway-view explicates that the buddhi-mind-uses of every confluence is longlived lifeway and then every confluence does not need to covet-love birth-death-life in three districts.
It is not to covet-love the solipsist-view of the five undertones-body, it is not the pedigree-view which I am excellent and other person is lowly, it is not the living-being-view about to covet wheel-turning in three districts, it is not the longevity-view about to covet-love finite longevity from birth to death in three districts. Appellation is named identity-view, person-view, confluences-view, longlived lifeway-view.’.
A-Budh said, ‘ Subuti ! Person issues A-nuttara-samuak-sambodhi-mind, person to treat one-seriation-law and any law shall fulfill that one’s mind is on the basis of one’s buddhi-mind-uses-instinct-lustrating with fullness in Nature-Accordance wisdom-virtue-photo and then is at without-greed-anger to understand law, person shall fulfill that one’s mind is on the basis of one’s buddhi-mind-uses-instinct-lustrating with fullness in Nature-Accordance wisdom-virtue-photo and then is at without-greed-anger to see law, person shall fulfill that one’s mind is on the basis of one’s buddhi-mind-uses-instinct-lustrating with fullness in Nature-Accordance wisdom-virtue-photo and then person is at without-greed-anger-infatuating to believe law and to understand law, one’s mind is in the buddhi-mind-uses-instinct-lustrating and without-greed-anger-infatuating to produce the utilization of wisdom-words-deed that to fulfill the above way is named No-reproducing, reality-photo Nil-vexation-photo is named logic-photo(實相無相稱為法相).
Subuti ! Home shows logic-photo, Buddha-mind. Nature-Accordance delivers a preaching that Nature-Accordance fulfills one’s A-Budh-mind reality-photo and Nil-vexation-photo and at the time inside is in fulfillment and without-grasp-persistence, lustrating mind fulfills wisetion-awakement to respond to logic-photo.’.
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「須菩提！若有人以滿無量阿僧祇世界七寶，持用布施。
若有善男子、善女人，發菩提心者，持於此經、乃至四句偈等，受、持、讀、誦、為人演說，其福勝彼。
云何為人演說？不取、於相如如、不動。
何以故？一切有為法如夢、幻、泡、影，如露、亦如電，應作如是觀。」。
佛說是經已，長老須菩提，及諸比丘、比丘尼、優婆塞、優婆夷，一切世間天、人、阿修羅等，聞佛所說，皆大歡喜，信受奉行。
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‘ Subuti ! If somebody makes the giving with seven kinds of treasures that its quantities can fill up infinite asankhkya the universes.
If the charitable man or charitable woman issued buddhi-mind, and then fulfilled this Experience or only fulfilled four sentence-poemity etc., the charitable man or charitable woman understood the meaning and then every mind fulfills this Experience, reads and recites this Experience, the charitable man or charitable woman makes the explication of this Experience to another, the felicity by fulfillment-preaching excels the felicity by treasures-giving.
How about display and preaching to another ?
One’s mind is on the basis of one’s buddhi-mind-uses-instinct-lustrating to use dharma-meaning and A-Budh-Experience and then to deliver a preaching, and then inside is in without-greed-love; the mind to treat any idea or any photo is at without-greed-love, and then mind after mind lastingly fulfills one’s buddhi-mind-uses of one’s mind and the three depositories of one’s mind and buddhi-vow-deed; because every mind fulfills one’s buddhi-mind-uses-instinct-lustrating of one’s mind and the three depositories of one’s mind and buddhi-vow-deed and to deliver a preaching to another, to fulfill the above way is named: No-requiring to use photo, Nature after Nature, No-turning.
Why ? Every kind of birth-depletion-law utilized by volition is in change and from birth to disappearance and in inconstancy, it is as a dream-land or illusion, bubble or shadow, dew or lightning, person makes response and utilization to be in Nature and congruence and buddhi-uses.’.
A-Budh preached to fulfill this Experience and accomplished the preaching of this Experience. The venerable piksu subuti and all Assiduously piksus, bhiksunis, upasakas, upasikas, all kinds of worldly heavens and persons and osuras learned the preaching said by A-Budh, being great joy, believe and receive, respect and fulfill this Experience.
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佛教臨濟宗龍華派齋教齋門新約龍華佛教聖國山保安堂步他佛月刊