佛經 佛經中淺鈔
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般若波羅蜜多心經英文中鈔
唐三藏法師
釋玄奘 中譯
觀自在菩薩行深般若波羅蜜多時,照見五蘊皆空,度一切苦厄。
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The Pra-Pāramita Heart Experience
with Shin-Ming Saying
佛教臨濟宗龍華派齋教齋門新約龍華佛教聖國山保安堂
佛弟子法號 新明星 姓名 蘇耀南譯寫
Translated by Shin-Ming-Shing (buddhi-name of A-Budh-successor)
whose worldly name is Yaw-Nan Su, Baŏ-An A-Budh-office, Holy-Buddhism
Nation Mountain (聖國山), Lόng-flower-A-Budh-education (龍華佛教),
Novelty-agreement (新約), Touch-Nil Gate (齋門), Touch-Nil
Teaching (齋教), Lόng-Magnificence Sect (龍華派), Lín-Jii
Purport,
Buddhism.
Every volition of The Audio-visuality Nature
Bodhisttva is at one’s buddhi-uses to utilize one’s right wisdom
and then the mind arrives at the calm coast there of the buddhi
nirva, every volition at above use to illumine and to utilize
any thing-matter in lifeway, so bodhisattva can utilize material
(色)-reception-thought-cycle-soul and can know five kinds of
ingatherings (五蘊) which they are also from birth to extinction
every time and inconstancy (無常), and then the mind is in
without-greed-love, therefore can exceed three kinds of
afflictions and eight kinds of afflictions and three kinds of
catastrophes (三災) and every affliction etc.
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舍利子!色不異空、空不異色、色即是空、空即是色,受想行識,亦,復如是。
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Srari-doer ! Bodhisattva is fulfilling the deep
Pra-pāramita, the mind is at without-greed-anger, bodhisattva to
utilize eye-ear-nose-tongue-stature (身) and five ideas and
material is the same buddhi-mind-wisdom-capacity (同一智慧行為能力) that
to know the inconstancy of every law, the same lustrating one’s mind-wisdom-capacity produces the different
utilization-styles. (不異,No-disparity).
To know eleven kinds of vacuumizings and to
fulfill eleven kinds of vacuumizings are the same buddhi-mind-wisdom-capacity
that at without-greed-anger to utilize material, the same
lustrating one’s mind-wisdom-capacity produces the utilization
of different styles.
Bodhisattva knows that the lustrating mind-uses
of at the style of the mind-uses-instinct-lustrating with
fullness in Nature-accordance wisdom-virtue-photo of buddhi
one’s mind to utilize material is the buddhi lustrating
mind-uses of one’s mind of fulfilling eleven vacuumizings
(實行十一空).
Bodhisattva knows that the buddhi lustrating
mind-uses of one’s mind in vacuumizing-law (虛空) buddhi-gift is
one’s the buddhi lustrating mind-uses of utilizing material to
achieve the thirty two signs good-action.
Bodhisattva is fulfilling the deep Pra-Pāramita,
the mind is at without-greed-anger, bodhisattva to know the
sensation of happy-emotion and sore emotion and no-suffering
emotion and no-happy emotion are the same buddhi-mind-wisdom-capacity
that to know the inconstancy of every law, the same lustrating
one’s mind-wisdom-capacity produces the different
utilization-styles. |
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To know eleven kinds of vacuumizings and to
fulfill eleven kinds of vacuumizings are the same buddhi-mind-wisdom-capacity
that at without-greed-anger to utilize reception, the same
lustrating one’s mind-wisdom-capacity produces the utilization
of different styles.
Bodhisattva knows that the lustrating mind-uses
of at the style of the mind-uses-instinct-lustrating with
fullness in Nature-accordance wisdom-virtue-photo of buddhi
one’s mind to utilize reception is the buddhi lustrating
mind-uses of one’s mind of fulfilling eleven vacuumizings.
Bodhisattva knows that the buddhi lustrating
mind-uses of one’s mind in vacuumizing-law buddhi-gift(佛性) is
the buddhi lustrating mind-uses of utilizing reception to
achieve the thirty two signs good-action.
Bodhisattva is fulfilling the deep Pra-Pāramita,
the mind is at without-greed-anger, bodhisattva to utilize the
thought is the same buddhi-mind-wisdom-capacity that to know the
inconstancy of every law, the same lustrating one’s
mind-wisdom-capacity produces the different utilization-styles.
To know eleven kinds of vacuumizings and to
fulfill eleven kinds of vacuumizings are the same buddhi-mind-wisdom-capacity
that at without-greed-anger to utilize thought, the same
lustrating one’s mind-wisdom-capacity produces the utilization
of different styles.
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Bodhisattva knows that the lustrating
mind-uses(清淨心性) of at the style of the
mind-uses-instinct-lustrating with fullness in Nature-accordance
wisdom-virtue-photo of buddhi one’s mind to utilize thought is
the buddhi lustrating mind-uses of one’s mind of fulfilling
eleven vacuumizings.
Bodhisattva knows that the buddhi lustrating
mind-uses of one’s mind in vacuumizing-law buddhi-gift is the
buddhi lustrating mind-uses of utilizing thought to achieve the
thirty two signs good-action (成就三十二相善業).
Bodhisattva is fulfilling the deep Pra-Pārmita,
the mind is at without-greed-anger, bodhisattva to utilize cycle
or act or behavior is the same buddhi-mind-wisdom-capacity that
to know the inconstancy of every law, the same lustrating one’s
mind-wisdom-capacity produces the different utilization-styles.
To know eleven kinds of vacuumizings and to
fulfill eleven kinds of vacuumizings are the same buddhi-mind-wisdom-capacity
that at without-greed-anger to utilize cycle or act or behavior,
the same lustrating one’s mind-wisdom-capacity produces the
utilization of different styles.
Bodhisattva knows that the lustrating mind-uses
of at the style of the mind-uses-instinct-lustrating with
fullness in Nature-accordance wisdom-virtue-photo of buddhi
one’s mind to utilize cycle or act or behavior (運用行) is the
buddhi lustrating mind-uses of one’s mind of fulfilling eleven
vacuumizings.
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Bodhisattva knows that the buddhi lustrating
mind-uses of one’s mind in vacuumizing-law buddhi-gift is the
buddhi lustrating mind-uses of utilizing cycle or act or
behavior to achieve the thirty two signs good-action.
Bodhisattva is fulfilling the deep Pra-Pāramita,
the mind is at without-greed-anger, bodhisattva to utilize eight
kinds of policymakers are the same buddhi-mind-wisdom-capacity
that to know the inconstancy of every law, the same lustrating
one’s mind-wisdom-capacity produces the different
utilization-styles.
To know eleven kinds of vacuumizings and to
fulfill eleven kinds of vacuumizings are the same buddhi-mind-wisdom-capacity
that at without-greed-anger to utilize eight kinds of
policymakers, the same lustrating one’s mind-wisdom-capacity
produces the utilization of different styles.
Bodhisattva knows that the lustrating mind-uses
of at the style of the mind-uses-instinct-lustrating with
fullness in Nature-accordance wisdom-virtue-photo of buddhi
one’s mind to utilize eight kinds of policymakers is the buddhi
lustrating mind-uses of one’s mind of fulfilling eleven
vacuumizings.
Bodhisattva knows that the buddhi lustrating
mind-uses of one’s mind in vacuumizing-law buddhi-gift is the
buddhi lustrating mind-uses of utilizing eight kinds of
policymakers (八種識) to achieve the thirty two signs good-action. |
舍利子!是諸法空相,不生、不滅、
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Srari-doer ! Thing or matter touches bodhisattva,
the reception and one-seriation-law (受、一切法) touches bodhisattva,
bodhisattva utilizes one-seriation-law and all laws to fulfill
buddhi-vow-deed (菩提願行), the mind knows that one-seriation-law
and every law are from birth to depletion and inconstancy, and
then the mind is in the lustrating mind photo of
without-greed-anger; bodhisattva knows that the first is an
empty beginning without anything, from Nil produces the use
(從無產生到有) that the style is named production (生), the process of
production is in inconstancy and the end is extinction and
depletion, to do the above usage and then the mind is at
without-greed-anger, the above method is named No-reproducing
(不生); bodhisattva knows that every law is in inconstancy, and
then bodhisattva can make the buddhi lustrating use, the above
method is named No-extinguishing (不滅); bodhisattva knows buddhi-mind-uses-instinct-lustrating
with fullness in Nature-accordance wisdom-virtue-photo of one’s
mind, and fulfills buddhi-mind-uses-instinct-lustrating with the
full about Nature-accordance wisdom-virtue-photo of one’s mind,
and the mind is in without-ignorance-greed-anger, the above
method is named No-reproducing; at buddhi-lustrating-mind-uses-instinct-lustrating
of one’s mind to lastingly fulfill Nature-accordance
wisdom-virtue-photo of one’s mind that the method is named
No-extinguishing; bodhisattva fulfills Buddha-mind-clansman, the
above method is named No-reproducing No-extinguishing. |
不垢、不淨、
不增、不減。
是故,空中無色、無受想行識,
無眼耳鼻舌身意,無色聲香味觸法,
無眼界,乃至無意識界, |
Bodhisattva knows every law to be in inconstancy,
and can utilize it to fulfill buddhi-vow-deed (菩提願行), the
method is named No-contaminating (不垢); bodhisattva lastingly to
use will-making birth-depletion-law (有為生滅法) fulfills felicity-wisetion(慧)-vow-deed,
and then the mind is in buddhi-mind-uses-instinct-lustrating
(菩提心性本淨), the method is named No-catharsis (不淨).
Bodhisattva knows that buddhi-mind-uses of one’s
mind is source and essence and lustrating and with fullness in
Nature-accordance wisdom-virtue-photo, there is not an increase
in one’s buddhi-lustrating-mind-uses when bodhisattva fulfills
buddhi-gift (佛性), there is not a decrease in buddhi-lustrating-mind-uses
of one’s mind when bodhisattva fulfills buddhi-gift to awake
both each other (自覺覺他) and to profit both each other (自利利他), the
method is named No-increasing (不增) No-reducing (不減).
Bodhisattva fulfills Pra-pāramita, knowing every
thing in inconstancy, therefore bodhisattva at
without-greed-anger to utilize material fulfills six ferrytions
(無色能六度) and ten good-actions (十善業), and at without-greed-anger
to utilize reception-thought-cycles-policymakers (無受想行識)
fulfills the good-action of thirty-two signs (三十二相善業); and
bodhisattva at without-greed-anger to utilize
vision-hearing-nasal-tastable-flesh-will fulfills buddhi-vow-deed
(無眼耳鼻舌身意); at without-greed-anger to utilize
material-sound-fragrance-flavor-touch-law fulfills awakement
both each other and profit both each other; bodhisattva at
without-greed-anger |
無無明,亦無無明盡,
乃至無老死,亦無老死盡,
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to utilize eye-company(眼界) and ear-company (耳界)
and nasal company (鼻界) and tastable company (舌界) and
identity-company (身界) and consciousness-company (意識界) fulfills
buddhi-felicity-wisetion(慧)-voluntary career (志業); knowing
Pra-pāramita or knowing mind-uses-instinct-lustrating with
fullness in Nature-accordance wisdom-virtue-photo of one’s mind
to issue buddhi-mind or knowing Buddha-mind-clansman (佛心宗) is
named brightity (明) or is named Nil-ignorance (無無明); bodhisattva
does not have an idea to extinguish ignorance because one’s mind
is without ignorance when who fulfills brightity that the method
is named Nil-ignorance or Nil-ignorance-ending(亦無無明盡).
Bodhisattva knows brightity and fulfills
brightity to utilize the counter twelve nexus (逆十二連環) to do
buddhi felicity-wisetion(慧)-vow-deed, bodhisattva at lustrating-brightity-mind
can be in without-greed-love to do perceptibility and
thought-training (無貪愛的觀想) and thinking and then can let eight
kinds of policymakers become eight kinds of buddhi wisdom usages
(將八種識轉為八種智運用), moreover at brightity to call all kinds of ideas
or circumstances and to utilize six origins (運用六根) to
touch-utilize six ideas (觸用六塵) and then one’s mind treats any
reception in without-greed-love, to fulfill the kindness of the
Nil-sake great charity and the identical substantiality great
reliefty (實行無緣大慈與同體大悲的愛), furthermore at bright heart budh-genius
(明心見性) to take-utilize (取用) a matters fulfills charity awakement
both each other and profit
both each other, the above buddhi lustrating |
無苦集滅道,
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mentality-words-deed good-motivation produces
nirva peacefulness-happiness (安樂) good-result, therefore at
mind-uses-instinct-lustrating of one’s mind utilizes
volition-variation-producing-extinction (意念變異生死) and the
changeful body-birth-death of the wave-life(身體分段生死) to widely
ferry confluences that the above method is named
Nil-dotage-death (無老死) or is named Nil-dotage-death-ending.
Bodhisattva fulfills brightity-mind buddhi-gift,
does not utilize the easy elimination’s indulgence (利使) and the
difficult elimination’s indulgence (鈍使), bodhisattva only makes
brightity-ingathering (明集) that the method is named at Nil to
treat collection (無集).
Bodhisattva fulfills brightity-mind buddhi-gift,
does not utilize the easy elimination’s indulgence and the
difficult elimination’s indulgence, bodhisattva knows the happy
emotion and sore emotion and no-suffering emotion and no-happy
emotion, but the mind is lastingly lustrating, the above method
is named at Nil to treat distress (無苦).
Bodhisattva knows Pra-pāramita, knows the
Buddha-mind-clansman, the mind fulfills brightity-mind buddhi-gift
and teaches confluences,the above method is named at Nil to
fulfill buddhi-road (無道).
Bodhisattva fulfills six ferrytions (六度) and the
good-action of thirty-two signs (三十二相善業) buddhi-vow-deed, one’s
mind in Nature natureifys nirva(涅槃) and at without-greed-love,
the above method is named at Nil to extinguish affliction (無滅). |
無智,亦無得,
以無所得故,菩提薩埵。
依般若波羅蜜多故,心無罣礙。
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Bodhisattva learns dharma law, bodhisattva learns
that at brightity-mind buddhi-gift to utilize will-making-law
(有為法) and birth-depletion-law (生滅法) fulfills awakement both each
other and profit both each other, bodhisattva buddhiifys and
knows all kinds of buddhi-gate, the above wisdom method of
the Nil-making is named at Nil to use wisdom (無智).
Bodhisattva fulfills brightity-mind buddhi-gift,
bodhisattva knows that the will-making-law and
birth-depletion-law are in inconstancy and it can not lastingly
be held which the above method is named Nil-attainment (無得或無所得),
bodhisattva knows that mind-uses-lasting lustrating with
fullness in Nature-accordance wisdom-virtue-photo of one’s mind
and one does not covet it or one does not want to attain it
which the above method is named Nil-attainment, bodhisattva
natureifys extrication (解脫) nirva (涅槃) the Nature-accordance’s
utility body (如來之身) and bodhisattva is in without-ideagrasp or
in without-holy-buddhism-grasp that the method is named
Nil-attainment.
Bodhisattva at the mentality-words-deed of
Nil-attainment fulfills buddhi-vow-deed, therefore one can
fulfill the correct awakement both each other and profit both
each other.
Bodhisattva believes in Pra-pāramita, according
to Pra-pāramita and bodhisattva fulfills it, the volition of
one’s mind does not be hung-hindered by ignorance and easy
elimination’s indulgence and
difficult elimination’s indulgence; at without-hang-hinder,
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無罣礙故,無有恐怖,遠離顛倒、夢想、究竟、涅槃。
三世諸佛依般若波羅蜜多故,得阿耨多羅三藐三菩提。
故,知般若波羅蜜多,是大神咒,是大明咒,是無上咒,
是無等等咒,能除一切苦,真實,不虛。
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the mind does not have existentialism and terror,
the mind can stay away from the reverse life of the three
existentialisms and four refluxs and the ocean of affliction,
one’s mind can stay away from the greed-love-dreaming about the
birth-depletion-law, one’s mind can natureify the
lustrating-mood nirva and can stay away from to covet-love
lustrating-mood nirva.
According to Pra-pāramita and all Buddhas of the
three kinds of generations fulfill Pra-pāramita volition after
volition, the mind at Nil-attainment natureifys A-nuttara-samuak-sambodhi.
Doer fulfills Pra-pāramita, the buddhi-lustrating-mind-uses
of one’s mind is Nil-side (無邊) Nil-continuation (無際) immensity
(廣大) ingenuity (巧妙) to utilize any matters to fulfill awakement
both each other and profit both each other, it is the knowables
that Pra-pāramita is the great accumulation-dharani (大神咒);
bodhisattva fulfills Pra-pāramita, can be at one’s buddhi-gift
fulfills dharma law and great conveying (大乘) and
Buddha-mind-clansman and buddhiity (開悟), and then bodhisattva in
the future wave-life can natureify A-nuttara -samuak-sambodhi
(於未來世能證無上正等正覺) and the exhaustive nirva (無餘涅槃), it is the
knowables that Pra-pāramita is the great light-dharani (大明咒);
bodhisattva fulfills Pra-pāramita, the lustrating-mind-uses does
not be hindered by the will-making birth-depletion-law, the
buddhi nirva is upper than the will-making birth-depletion-law
(有為生滅法), buddhi nirva is the upper-most (最上) and is named
Nil-up, bodhisattva in this wave-life (此世) fulfills Pra-pāramita
can natureify samuak-sambodhi (證正等正覺) and nirva, bodhisattva
fulfills Pra-pāramita wave-life after wave-life and then in the
future wave-life can natureify A-nuttara-samuak-sambodhi and the
Exhaustive nirva, it is the knowables that Pra-pāramita is the
Nil-up dharani (無上咒); bodhisattva fulfilled Pra-pāramita, the
lustrating-mind-uses of one’s mind natureifyed buddhi nirva, any
will-making birth-depletion-law with happy cannot compare with
mind-uses-calmness-lustrating (心性寂淨) and cannot be the same
grade as mind-uses-calmness-lustrating, therefore buddhi nirva
is the only top and the other kinds or types cannot compare with
buddhi nirva and the other kinds or types cannot be the same
grade as buddhi nirva that Pra-pāramita is named
Nil-equality-wait dharani (無等等咒); to learn Pra-pāramita, anyone
fulfills Pra-pāramita that at this time who extinguished the
resentment to increase in sore (怨憎會苦) and the request or
inaccessibility to increase in adversity (求不得苦) and the parting
pain of love (愛別離苦) and the continuous affliction (苦苦) and the
sore of pain (苦苦) and the sore of thought (行苦) and reminiscent
affliction (行苦) et cetera and then who certainly knows the
true-reality and no falsity of Pra-pāramita, bodhisattva at the
buddhi-gift of one’s mind to utilize will-making
birth-depletion-law fulfills buddhi-vow-deed that at this time
bodhisattva certainly natureifys buddhi nirva and then in the
future wave-life can natureify A-nuttara-samuak-sambodhi and the
Exhaustive nirva, it is the knowables that anyone lastingly
fulfills Pra-pāramita which can extinguish one-seriation-affliction,
the Experience is true-reality and no falsity. |
故說般若波羅蜜多咒,即說咒曰:揭諦,揭諦,波羅揭諦,波羅僧揭諦,菩提娑婆訶。
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Therefore, to explicate Pra-pāramita dharani and
in Pra-pāramita to say the dharani : ' Great charity-logic,
great charity-logic (大慈悲真理), at endeavor to fulfill the buddhi-mind
great charity-logic (力行菩提心大慈悲真理), at lasting endurance to
fulfill the buddhi-mind the first meaning to harmonize-conform
(和合) the great charity-logic (力行菩提心第一義和合大慈悲真理), buddhi
lustrating-mood (究竟) roundness (圓滿) success(成就) .'. |
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佛教臨濟宗龍華派齋教齋門新約龍華佛教聖國山保安堂步他佛月刊
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