佛經 佛經中淺鈔 佛法文章
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金剛般若波羅蜜經英文實義本
姚秦三藏法師 鳩摩羅什譯
如是我聞：一時，佛在舍衛國祗樹給孤獨園，與大比丘眾，千二百五十人俱。
爾時，世尊食時，著衣持鉢，入舍衛大城乞食。
於其城中，次第乞已，還至本處。飯食訖，收衣鉢。洗足已，敷座而坐。
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The Metal-immortality Pra-Paramita Experience In the life-way of the real meaning
佛教臨濟宗龍華派齋教齋門新約龍華佛教聖國山保安堂 佛弟子法號 新明星 姓名 蘇耀南譯寫
Translated by Shin-Ming-Shing (buddhi-name of A-Budh-successor) whose worldly name is Yaw-Nan Su, Baǒ-An A-Budh-office, Holy-Buddhism Nation Mountain(聖國山), Lóng-flower A-Budh-education(龍華佛教), Novelty-agreement(新約), Touch-Nil Gate(齋門), Touch-Nil Teaching(齋教), Lóng-Magnificence Sect, Lín-Jii Purport, Buddhism.
Nature is identity learning. One at any time. A-Budh(佛) lived at the garden of Jata-tree Anathapindaka(祗樹給孤獨園), in the Nation of Sravasti; where there were great piksus(大比丘), numbering one thousand two hundred and fifty.
At meal-time, The Veneration of the World(世尊) would adjust his colored cloth of variegating(斑)-claretPlumRed(駁)-mildew(醭) with patches and take his bowl to beg food in the city of Sravasti.
A-Budh would beg each house in buddhi-rule, after begging, would return to the origin-place. After eating, A-Budh set bowl and pack cloth. After washing his feet, A-Budh sat down in his arranged seat.
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時，長老須菩提在大眾中，即從座起，偏袒右肩，右膝著地，合掌恭敬，而白佛言：「希有。世尊！如來、善、護念諸菩薩，善付、囑諸菩薩。世尊！善男子、善女人，發阿耨多羅三藐三菩提心， 云何應住？云何降伏其心？」。
佛言：「善哉。善哉。須菩提！如汝所說：『如來、善、護念諸菩薩，善付、囑諸菩薩。』。汝今諦聽，當為汝說。
善男子、善女人發阿耨多羅三藐三菩提心，應如是住，如是降伏其心。」。
「唯然。世尊！願樂欲聞。」。
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At this time, the venerable elder piksu subuti, who was present amongst company, rose from his seat, would dress in a colored cloth of variegating-claretPlumRed(駁)-mildew(醭) with patches and with right shoulder bared, went down on his right knee, brought two palms together to worship A-Budh(佛), would seek logic and say to A-Budh, ‘Oneness(希有). The Veneration of the World(世尊) ! Nature-Accordance(如來) and good can protect the thought of every bodhisattva(如來善護念諸菩薩), The Veneration of the World encouraged and exhorted every bodhisattva who makes the giving of good(善付囑諸菩薩). The Veneration of the World ! If the charitable man or charitable woman issues A-nuttara-samuak-sambodhi-vow, how does person fulfill it by ones and to do response ? How does person overcome the suffering mind ? ‘.
A-Budh replied, ‘ Good concept. Good concept. Subuti ! As you have said, “Nature-Accordance and good can protect the thought of every bodhisattva, Nature-Accordance and the giving of good deliver to every bodhisattva.”.
Now, listen carefully. I will say it to you.
If the charitable man or charitable woman issues A-nuttara-samuak-sambodhi-mind, shall be at Nature and good deed in congruence by ones; Nature, congruence, the mind is conquered.’.
‘ Yes. The Veneration of the World ! I am wishful to learn with willingness.’.
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佛告須菩提：「諸菩薩摩訶薩，應如、是降伏其心；
所有一切眾生之類，若卵生、若胎生、若濕生、若化生、若有色、若無色、若有想、若無想、若非有想非無想，我皆令入無餘涅盤而滅度之。
如是滅、度無量無數無邊眾生；實無眾生得滅度者。何以故？須菩提！若菩薩有我相人相眾生相壽者相即非菩薩。」。
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A-Budh told subuti, ‘ Every bodhisattva and Greatness-sattva shall fulfill Nature(如), when the mind is in congruence, the ignorant mind is overcame.
All living beings have home and wish and six organs to touch six ideas, some of them are at purpose and others of them follow existentialism, and then go to the deserved place to check in, living beings are born by nine kinds of modes. They are classified into nine kinds as oviparous, as viviparous, as moisture-born, as metamorphosis, as with material-body, as without-material-body, as to use thinking, as to fulfill Nil to use thinking, as at Non to treat the photo of the purpose-thinking and at Non to treat the photo of Nil-notion; bodhisattva or Greatness-sattva shall have a wish that I will teach them who can fulfill the exhaustive nirva(無餘涅盤), and then they can extinguish ignorance and affliction, arriving at ferrytion by ones.
Nature-congruence-extermination(滅), in ferrytion can achieve Nil-quota(無量) Nil-variable(無數) Nil-side(無邊) confluences; at Nature and reality-Nil(實無), confluences can arrive(得) at extermination and ferrytion, bodhisattva really does not have a grasp that confluences get extermination or ferrytion taught by me.
Why ? Subuti ! This persona is not a true bodhisattva, if whose mind has solipsist-photo(我相), pedigree-photo(人相), living-being-photo(眾生相), longevity-photo(壽者相).
Subuti ! This person is a Non-picture bodhisattva, if whose mind has bodhisattva-vow-identity-photo and bodhisattva-vow-person-photo and bodhisattva-vow-confluences-photo and bodhisattva-vow-longlived lifeway-photo.’.
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復次：「須菩提！菩薩於法，應無所住，行於布施；所謂不住色布施，不住聲香味觸法布施。
須菩提！菩薩應如、是布施，不住、於相，何以故？若菩薩不住相布施，其福德不可思量。
須菩提！於意云何？東方、虛空、可思量？不？」。 「不也。世尊！」。
「須菩提！南、西、北方、四維、上、下、虛空、可思量？不？」。 「不也。世尊！」。
「須菩提！菩薩無住相布施，福德亦，復如是不可思量。
須菩提！菩薩但應如所教住。」。
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The next, ‘ Subuti ! About concept, bodhisattva shall be at Nil to use belongings forever(無所住) and to do giving, the further concept is at No-living-material to give, at No-living-sound-fragrance-flavor-touch-law to give.
Subuti ! Bodhisattva shall be at Nature(如) to do giving(布施), inside with congruence(是) and then No-living to treat photo. Why? If bodhisattva is at No-living-photo(不住相) to do giving, can make virtue and felicity(福德) and No-speculating-quantity(不可思量).
Subuti ! How about volition and preaching ? The east or vacuumizing-law(虛空) can be speculated or measured ? Or not ? ‘. ‘ No. It cannot . The Veneration of the world ! ‘.
‘ Subuti ! The south, west, north, the four sides, the direction above, the direction below, the vacuumizing-law can be speculated or measured ? Or not ? ‘.
‘ No. It cannot . The Veneration of the world ! ‘.
‘ Subuti ! Buddhi seeker shall know that how a person can become a Bodhisattva and the complete order of Nil. Then Bodhisattva fulfills Nil-living-photo to do giving and to treat virtue and felicity(福德); to circulate in Nature and congruence and then arriving in No-speculating-quantity(不可思量), the utilizable quantities are inestimable and unimaginable.
Subuti ! Bodhisattva shall fulfill Nature(如) to conduct things(所)-preaching(教)-lifestyle(住) forever(住), bodhisattva shall fulfill the teaching of A-Budh forever.’.
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「須菩提！於意云何？可以身相見如來？不？」。
「不也。世尊！不可以身相得見如來。何以故？如來所說，身相，即非身相。」。
佛告須菩提：「凡所有相，皆是虛妄。若見諸相非相，即見如來。」
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‘ Subuti ! How about volition and preaching ? Can you see Nature-Accordance(如來) through the body or photo(身相) ? Or not ? ‘.
‘ No. The Veneration of the World ! Nature-Accordance cannot be seen through the body or photo by greed.
Why ? Nature-Accordance utilizes belongings to deliver a preaching(如來所說), utilizing body-photo to preach and inside is in Non-body-photo(即非身相).’.
A-Budh told subuti, ‘ Buddha shows buddhi-seeker(須菩提), all conglomerates of things and conglomerates of photos are also in inconstancy and unreality, ending is destruction.
Seeing and utilizing all of seriate photos with things to make awakement and profit both each other, inside is in Non-photo, seeing Nature-Accordance.’.
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須菩提白佛言：「世尊！頗有眾生，得聞如是言說章句，生實信？不？」。
佛告須菩提：「莫作是說。如來滅後，後五百歲，有持戒、修福者，於此章句，能生信心，以此為實。當知是人，不於一佛、二佛、三四五佛而種善根，已於無量千萬佛所種諸善根。聞是章句，乃至一念生淨信者。 須菩提！如來悉知悉見，是諸眾生得如、是無量福德。
何以故？是、諸眾生無復我相、人相、眾生相、壽者相，無法相，亦無非法相。
何以故？
是諸眾生若心取相，即為著我、人、眾生、壽者。若取法相，即著我、人、眾生、壽者。
何以故？若取非法相，即著我、人、眾生、壽者。 是故，不應取法，不應取非法。
以是義故，如來常說：汝等，比丘！知我說法如。筏喻者？法，尚應捨。何况非法？」。
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Subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! If a great many confluences learned Nature, congruence, saying, preaching(說), article, sentence, will they have really belief ? Or not ? ’.
A-Budh told subuti, ‘ Do not say or make such talk. In the future, if Nature-Accordance do the greatness-pra-nirvana. In the last five hundred years of final period the buddhi-preaching, the votary of the extinguish-wrong(持戒者) or the votary of felicity(修福者) learns the article or sentence, producing belief, basing on this reality(以此為實) to do fulfillment. It is the knowables, the votary of the congruence seeded the good-root, not only to revere one A-Budh, two or three, four or five A-Budhs. Up to now, the votary with good-deeds have fulfilled Nil-quota to revere thousand or ten thousand A-Budhs; any votary learns and then fulfills congruence with article sentence, till now is one mind in devout belief. Subuti ! It is in the complete knowing and complete seeing by Nature-Accordance, these preceding confluences know Nature, they can fulfill Nature and Nil-quota and uncountable blessedity(福德).
Why ? In congruence, all of seriate confluences do not reuse solipsist-photo(我相), pedigree-photo(人相), living-being-photo(眾生相), longevity-photo(壽者相); they are in without-having law-photo(無法相) and in without-existentialisms-law-photo(無非法相).
Why ?
If the mind of confluence acquires photo who makes and persists in solipsist-photo(我相) and pedigree-photo(人相), living-being-photo(眾生相) and longevity-photo(壽者相); if confluence acquires the having law-photo who persists in solipsist and pedigree, living-being and longevity-photo; Why ? If confluence acquires existentialisms-law-photo who persists in solipsist and pedigree, living-being and longevity-photo.
For congruence, do not acquire dharma law by ignorance, do not acquire existentialisms-law(非法).
According to congruence(是) and meaning and recurrence(故), Nature-Accordance always says, “ Ye, agony-breakers or piksus(比丘) know identity(我) and A-Budh-Preaching(我說法) and dharma law(法) and Nature(如). What is the parable of raft ? Law. Law-idea shall be treated as the disposables. What decision to treat ignorant law ? “.’.
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「須菩提！於意云何？如來得阿耨多羅三藐三菩提耶？如來有所說法耶？」。
須菩提言：「如，我，解，佛，所說，義，無有定法名阿耨多羅三藐三菩提，亦無有定法如來可說。何以故？如來所說法，皆不可取，不可說，非法，非非法。
所以者何？一切賢聖皆以無為法而有差別。」。
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‘ Subuti ! How about volition and preaching ? Does Nature-Accordance obtain A-nuttara-samuak-sambodhi ? Does Nature-Accordance say law at existence or belongings ? ’.
Subuti said, ‘ According to my understanding about the meaning said by A-Budh. Nature, identity, understanding, A-Budh, showing to utilize belongings to deliver a preaching, meaning, at Nil-purpose-constancy-law(無有定法) popularizes A-nuttara-samuak-sambodhi, Nil-purpose-constancy-law Nature-Accordance can be preached. Why ? Nature-Accordance preaches dharma law(佛法), confluences(眾生) shall do No-acquiring(不可取), No-tale(不可說), Non-thing(非法), Non-holdfast(非非法).
How about the range of doer ? One-seriation(一切)-philosopher(賢) or sacredist(聖) learns and understands and natureifys(證) and buddhiifys(悟) the Nil-making-law(無為法) to be decided differentiation in levels.’.
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「須菩提！於意云何？若人滿三千大千世界七寶以用布施。是人所得福德，寧為多？不？」。
須菩提言：「甚多。世尊！何以故？是福德，即，非，福德性，是故如來說福德多。」。
「若復有人於此經中，受持乃至四句偈等，為他人說，其福勝彼。
何以故？須菩提！一切諸佛及諸佛阿耨多羅三藐三菩提法，皆從此經出。
須菩提！所謂佛法者，即非佛法。」。
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‘ Subuti ! How about volition and preaching ? If there is someone who makes the giving with quantities that the seven kinds of treasures can fill up the universes of great thousands including small and middle thousands.
Will someone have a great plenty of blessedity(福德) ? Or not ? ’.
Subuti answered, ‘ A great plenty. The Veneration of the World ! What is home, congruence, felicity, virtue, buddhi-uses, Non, blessedity? How is a person to fulfill the wisdom manner in recurrence? Why ? At congruence to do blessedity is the same lustrating-uses that inside at Non to treat blessedity; then arriving at Non-filthy lucre-meanness-improper utilization; congruence in recurrence, Nature-Accordance says that blessedity is plentiful.’.
‘ If there is a person who receives and fulfills this Experience or only four sentence-poemity, delivers a preaching to another, the felicity excels former felicity of lower good by treasure-giving.
Why ? Subuti ! The formative causes of one-seriation-Buddhas or all of seriate Buddhas and all A-Budh’s A-nuttara-samuak-sambodhi-law are that persons lastingly fulfill this Experience and produce achievement. Subuti ! The person fulfills and preaches A-Budh and dharma law, inside is at Non to treat picture about A-Budh or dharma law.’.
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「須菩提！於意云何？須陀洹能作是念『我得須陀洹果？不』？」。
須菩提言：「不也。世尊！何以故？須陀洹名為入流，而無所入，不入色、聲、香、味、觸、法，是名須陀洹。」。
「須菩提！於意云何斯陀含？能作是．念『我得斯陀含果？不』？」。
須菩提言：「不也。世尊！何以故？斯陀含名一往來而實無往來，是名斯陀含。」。
「須菩提！於意云何？阿那含能．作是念．『我得阿那含果？不』？」。
須菩提言：「不也。世尊！何以故？阿那含名為不來而實無不來，是故名阿那含。」。
「須菩提！於意云何？阿羅漢能作是念，『我得阿羅漢道？不』？」。
須菩提言：「不也。世尊！何以故？實無有法， 名阿羅漢。世尊！若阿羅漢作是念，『我得阿羅漢道』，即為著我、人、眾生、壽者。
世尊！佛說我得無諍三昧，人中最為第一，是第一離欲阿羅漢。
世尊！我不作是念：『我是離欲阿羅漢』。
世尊！我若作是念：『我得阿羅漢道』，世尊即不說須菩提是樂阿蘭那行者。以須菩提實無所行，而名須菩提是樂阿蘭那行。」。
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‘ Subuti ! How about volition and preaching ? Shall a sudehun make a notion that I obtain the result of sudehun ? Or not ? ‘.
Subuti said, ‘ No. The Veneration of the World ! Why ? Sudehun is a tenderfoot in inlet-conduct(入流), to know utilizes inputs with without-viruses(無所入), in No-input treats material-sound-fragrance-flavor-touch-law, deed in concord is named sudehun.’.
‘ Buddhi seeker(須菩提)! What thought and wisdom-deed degree is named Sundeva(於意云何斯陀含)? Sundeva is a sophomore class student among the idea-will-making conveying(聲聞乘，sravak. 云何斯陀含能). Sundeva meets idea, volition effectuates buddhi to cut off three knots that the degree is named Sundeva(斯陀含能作是). Subuti ! How about volition and preaching ? Shall a sundeva make a notion that I obtain the result of sundeva ? Or not ? ’.
Subuti said, ‘ No. The Veneration of the World ! Why ? Sundeva fulfills one-association(一往來), then the mind truly makes naught-association(無往來), deed in concord is named sundeva .’.
‘ Buddhi seeker! What thought and wisdom deed degree is named Ona(於意云何阿那含)? Ona is a junior class student among the idea-will-making conveying(云何阿那含能). Ona meets idea, volition effectuates buddhi to cut off three knots that the degree is named Ona(阿那含能作是). Subuti ! How about volition and preaching ? Shall an ona(阿那含) make a notion that I obtain the result of ona ? Or not ?’.
Subuti said, ‘ No. The Veneration of the World ! Why ?
Ona fulfills without-association(不來), then the will really is to make without-refusal-association by ones(無不來), deed in concord is named ona.’.
‘ Subuti ! How about volition and preaching ? Shall an orhan make a notion that I obtain the orhan road ? Or not ? ‘.
Subuti said, ‘ No. The Veneration of the World ! Why?
Really to actualize Nil-purpose-law, every mind is in without-compulsions(無有法), deed in concord is named orhan.
The Veneration of the World ! If an orhan has an idea-grasp that I obtain the orhan or the road of mind-utilization who makes or persists in solipsist and pedigree and living-being and longevity.
The Veneration of the World ! A-Budh said that subuti knows and fulfills the samadhi of the Nil-argument(無諍三昧), and subuti likes and fulfills the one in the human, is the one and off-lust orhan(是第一離欲阿羅漢).
The Veneration of the World ! I do not make an idea-grasp that I am an off-lust orhan.
The Veneration of the World ! If I make an idea-grasp that I obtain orhan or the road of buddhi-mind-uses, The Veneration of the World then does not say that subuti is happy to be a doer fulfilling aranna place.
Because subuti knows reality and fulfills Nil-talking-place(無諍處), inside is in without-persistence(無所行), A-Budh said that subuti is happy to fulfill aranna-deed.’.
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佛告須菩提：「於意云何？如來昔在然燈佛所於法有．所得？不？」。
「不也。世尊！如來在然燈佛所，於法、實無所得。」。
「須菩提！於意云何？菩薩莊嚴佛土？不？」。
「不也。世尊！何以故？
莊嚴佛土者即非莊嚴，是名莊嚴。」。
「是故，須菩提！諸菩薩摩訶薩，應、如、是，生清淨心；不應住色生心，不應住聲、香、味、觸、法生心；應無所住而生其心。
須菩提！譬如有人，身如須彌山王，于意雲何？是身為大？不？」。
須菩提言：「甚大。世尊！何以故？佛說非身，是名大身。」。
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A-Budh told subuti, ‘How do volition learn and fulfill Nature-Accordance(於意云何如來)? Nature-Accordance from the past to now is showed from The Light-Lighting Budh of Home(如來昔在然燈佛所). Home shows logic and vow(所於法有). ‘ How about volition and preaching ? Nature-Accordance had learned at the preaching-place of The Light-Lighting A-Budh, did one learn the law with greed or attainment ? Or not ? ’.
‘ No. The Veneration of the World ! Nature-Accordance had learned at the preaching-place of The Light-Lighting A-Budh, learning the true dharma law about at Reality to fulfill Nil-belongings-attainment.’.
‘ Subuti ! How about volition and preaching ? At Nil-attainment to fulfill buddhi-vow, does bodhisattva grasp-persist to fulfill the Buddha-land and then to do solemnizing ? Or not ? ’.
‘ No. The Veneration of the World ! Why ? To fulfill the Buddha-land(佛土) and then to do solemnizing(莊嚴); to have knowledge-behavior(具足) about felicity-wisetion(慧) and natureifying(證) nirva, the buddhi-mind-uses to be lustrating is named in Non to treat solemnizing(即非莊嚴); good deed in congruence is named solemnizing.’.
‘ According to the instincts. Subuti ! Every bodhisattva or greatness-sattva shall be at Nature and in congruence to produce lustrating mind, does not live in material to produce mind, does not live in sound-fragrance-flavor-touch-law to produce mind, bodhisattva shall be at Nil to use belongings forever to produce the utilization of the mind.
Subuti ! It is a metaphor, if a person had an enormous body and the body equalled to the mountain king of the sumi. How about volition and preaching ? Is the body big ? Or not ? ‘.
Subuti said, ‘ Very great. The Veneration of the World ! Why ?
A-Budh delivers a preaching about how to behave in Nil to use belongings forever to manage body and then inside in Non to treat body, good deed in congruence is named great body.’.
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「須菩提！如恒河中所有沙數，如是沙等恒河，於意云何？是諸恒河沙，寧為多？不？」。
須菩提言：「甚多。世尊！但諸恒河，尚多無數，何况？其沙？」。
「須菩提！我今實言告汝．若有善男子、善女人，以七寶滿爾所恒河沙數三千大千世界．以用布施，得福多？不？」。
須菩提言：「甚多。世尊！」。
佛告須菩提：「若善男子、善女人，於此經中，乃至受持四句偈等，為他人說，而此福德勝前福德。」。
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‘ Seeker(須)! Buddhi is at instincts wisdom to fulfill Nature(菩提如). Every the Ganges represents consciousness utilization one times. A grain of sand represents to utilize birth-depletion-law one time as eye-idea or fragrance-idea of sore emotion or sound photo. Subuti ! All sand of the Ganges, if one grain of sand represented a metaphorical the Ganges.
How about volition and preaching ? Does the number of the metaphorical grains of sand in all metaphorical the Ganges be many ? Or not ? ‘.
Subuti said, ‘ A great many. The Veneration of the World !
All the metaphorical Ganges are uncountable, to say nothing of its number of grains of sand in secondary metaphor.’.
‘ Seeker! Buddhi is showed by identity now fulfilling reality to use language to tell you(菩提我今實言告汝). Every charitable man or woman has wisdom’s seven treasure in one’s instincts(善男子、善女人，以七寶). Subuti ! Now. I will tell you the real words.
If the charitable man or charitable woman makes the giving with seven kinds of treasures which its quantities can fill up uncounted the number of the universe as all grains of sand of secondary metaphor as the metaphorical Ganges that one grain of sand of secondary metaphor represents one the universes of great thousands including small and middle thousands(三千大千世界). Does felicity be much ? Or not ? ‘.
Subuti said, ‘ Very much. The Veneration of the World ! ‘.
A-Budh told subuti, ‘ If the charitable man or charitable woman understands and fulfills the meaning of this Experience by ones or only four sentence-poemity(偈), delivers a preaching to another, this workable blessedity(福德) will excel the former blessedity of the finite treasure-giving.’.
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復次：「須菩提！隨說是經、乃至四句偈等，當知此處，一切世間天、人、阿修羅，皆應供養，如佛、塔、廟。
何况？有人盡能受持、讀誦。須菩提！當知是人成就最上第一希有之法。
若是經典所在之處，即為有佛，若、尊重弟子。」
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The next, ‘ Subuti ! To utilize any chance to deliver a preaching, let confluences be happy to fulfill this Experience or four sentence-poemity. The place when the charitable man or charitable woman is delivering a preaching, all worldly heavens and persons and osuras shall provide supply as to revere A-Budh, pagoda, A-Budh-office.
What result, if a doer day and night is to do the best to make reception-implementation-reading-recitation ?
Subuti ! It is the knowables, the doer is accomplishing Paramountcy-the One-Oneness-to preach the dharma law.
At the location, if the Experience is situated, Buddha is here. The doer is an A-Budh successor and will be revered by heaven and person.’.
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爾時，須菩提白佛言：「世尊！當何名此經？我等云何奉持？」。
佛告須菩提：「是經名為金剛般若波羅蜜，以是名字，汝當奉持。所以者何？
須菩提！佛說般若波羅蜜，即非般若波羅蜜，是名般若波羅蜜。
須菩提！於意云何？如來有所說法？不？」。
須菩提白佛言：「世尊如來無所說。」。
「須菩提！於意云何？三千大千世界所有微塵，是為多？不？」。
須菩提言：「甚多。世尊！」。
「須菩提！諸微塵，如來說非微塵，是名微塵。如來說世界，非世界，是名世界。」。
「須菩提！于意云何？可以三十二相見如來？不？」。
「不也。世尊！不可以三十二相得見如來。何以故？如來說三十二相，即是非相，是名三十二相。」。
「須菩提！若有善男子、善女人，以恒河沙等身命布施。
若復有人，於此經中、乃至受持四句偈等，為他人說，其福甚多。」。
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At that time, subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! What name is the Experience ? What lasting behavior of respect-fulfillment-preaching we shall have ? ‘.
A-Budh told subuti, ‘ This Experience is named Metal-immortality pra-paramita which is the appellation-word, ye shall lastingly respect to do understanding and fulfillment.
What is the direction ?
Subuti ! “ The buddhi-seeker ! A-Budh-preaching-pra-paramita, wisement(智)-wisetion(慧)-paramita and then inside is in non, good deed in congruence is named Pra-paramita.”.
Subuti ! How about volition and preaching ? Is Nature-Accordance at vow to utilize belongings to deliver a preaching law ? Or not ? ‘.
Seeker! Buddhi can be perceived from one’s Budh and words that all worldly persons of one’s uses respect Budh(須菩提白佛言) to fulfill Nature and buddhi vow-deeds(如來), then fulfilling Nil to use undertones and belongings to preach instincts-vow-deeds logic(無所說). Subuti sought logic and said to A-Budh, ‘ The Veneration of the World is at Nature-Accordance to use Nil to utilize belongings to deliver a preaching (世尊如來無所說).’.
‘ Subuti ! How about volition and preaching ? Do the voluntary motes of the scope in the universes of great thousands including small and middle thousands(三千大千世界) be many ? Or not ? ‘.
Subuti said, ‘ It is a great many. The Veneration of the World ! ‘.
‘ Subuti ! All of the motes represent great many volitions to use ideas, to fulfill Nature-Accordance preaching and then inside is at Non to treat motes, good deed in congruence is named motes; to fulfill Nature-Accordance preaching to manage the universe(如來說世界), inside is at Non to treat the universe(非世界), good deed in congruence is named the universe.’.
‘ Subuti ! How about volition and preaching ? Can you perceive Nature-Accordance through the thirty two signs of body ? Or not ? ‘.
‘ No. The Veneration of the World ! Not to perceive Nature-Accordance from the thirty two signs of body. Why ? ‘How about a buddhi seeker’s wish(須菩提於意)? How a buddhi seeker can preach and fulfill to achieve thirty two signs to see one’s Nature-Accordance? Does Nature-Accordance fulfills No?’ ‘Fulfilling No and then fulfilling No. All persons of one's instincts fulfill No, and then buddhi seeker fulfills to achieve thirty two signs who can know and fulfill Nature-Accordance(可以以三十二相得見如來). How the future? Fulfilling the preceding logic and home in recurrence? At metal to fulfill Nature-Accordance preaching to achieve thirty two signs of rewards-body, to make fulfillment and inside is in Non-photo, good deed in congruence popularizes thirty two signs.’.
‘ Subuti ! If the willingly charitable man or charitable woman made giving with one's bodies and lives which quantities were as many times as the grains of sand in the Ganges.
If every volition of a willing charitable man or charitable woman behaves in this Experience or only four sentence-poemity etc., and then to deliver a preaching to another, this blessedity and felicity-rewards exceeds the finite felicity-rewards of giving by bodies and lives.’.
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爾時，須菩提聞說是經，深解義趣，涕淚悲泣而白佛言：「希有世尊！佛說如是甚深經典，我從昔來所得慧眼，未曾得聞如是之經。
世尊！若復有人，得聞是經，信、心清淨，即生實相，當知是人成就第一希有功德。
世尊是實相者即是非相，是故如來說名實相。
世尊！我今得聞如是經典信解，受持，不足為難。若當來世、後五百歲，其有眾生得聞是經，信解受持，是人即為第一希有。何以故？此人無我相、無人相、無眾生相、無壽者相。所以者何？我相即是非相；人相、眾生相、壽者相，即是非相。何以故？離一切諸相即名諸佛。」。
佛告須菩提：「如是。如是。若復有人，得聞是經，不驚、不怖、不畏，當知是人，甚為稀有。
何以故？須菩提！如來說第一波羅蜜，即非第一波羅蜜，是名第一波羅蜜。
須菩提！忍辱波羅蜜，如來說非忍辱波羅蜜，是名忍辱波羅蜜。
何以故？須菩提！如、我昔為歌利王割截身體，我於爾時無我相、無人相、無眾生相、無壽者相。
何以？故？我於往昔節節支解時，若有我相、人相、眾生相、壽者相，應生嗔恨。
須菩提！又念過去於五百世，作忍辱仙人，於爾所世，無我相、無人相、無眾生相、無壽者相。
是故，須菩提！菩薩應離一切相，發阿耨多羅三藐三菩提心；不應住色生心，不應住聲、香、味、觸、法生心；應生無所住心。若心有住，即為非住。是故佛說：『菩薩！心不應住色 布施。須菩提！菩薩為利益一切眾生，故應如是布施。』。
如來說:「一切諸相即是非相」；又說：「一切眾生即非眾生。」
須菩提！如來是真語者、實語者、如語者、不誑語者、不異語者。
須菩提！如來所得法，此法無實、無虛。
須菩提！若菩薩、心住於法而行布施，如人入暗，即無所見。
若菩薩、心不住法而行布施，如人有目，日光明照見種種色。
須菩提！當來之世，若有善男子、善女人，能於此經受持讀誦，即為如來以佛智慧悉知是人，悉見是人，皆得成就無量無邊功德。」。
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At that time, subuti learned to fulfill this Experience from A-Budh, deeply understood the meaning and direction, was with grieved weeps to say the opinion to A-Budh, ‘ Oneness(稀有). The Veneration of the World ! Buddha-preaching-Nature-congruity-Experience-typification by ones; I have never heard of such a profound Experience since I achieved the wisetion-eye(慧眼).
The Veneration of the World ! If the willing doer had learned this Experience, in belief, the mind behaved lustrating and then produced the true heart-photo; it is the knowables that the doer achieved the nirva of the One, Buddha-result of the Oneness, nirva-effect.
The Veneration of the World is a doer of the true heart-photo, to behave the true heart-photo and then inside is at Non to treat the true heart-photo; good deed in accordance by ones, Nature-congruity delivers a preaching to popularize reality-photo.
The Veneration of the World ! Today I heard such a profound Experience and I heard Nature-congruity-experience-typification-belief-understanding-reception-fulfillment, it is not difficult for me to believe, understand, receive, implement.
At a future period, in the last five hundred years of the preaching. If there is any confluence who hears about this Experience and is able to believe, understand, receive and implement, the inside of the doer can be in the One and Oneness. Why ? Because the doer carried oneself with Nil-solipsist-photo, Nil-pedigree-photo, Nil-living-being-photo, Nil-longlived photo.
What the reason is ? Solipsist-photo is an ignorant photo; pedigree-photo, living-being-photo, longevity-photo are ignorant photos. Why ? To make deed with off to use the one-seriation(一切) and with off to use the all of seriate photos(諸相) is named all of seriate Buddhas.’.
A-Budh told subuti, ‘ Nature, congruence. Nature, congruence. If the willing doer heard this Experience, is able to hear inherent Experience(得聞是經), and fulfills this Experience, the mind is without-startle and without-terror and without-dread, it is the knowables that the doer is at Oneness.
Why ? Subuti ! Buddhi seeker ! Nature-Accordance preaches the one-paramita, inside is at Non to treat the one-paramita, good deed in congruence is named the one-paramita.
Subuti ! Patience-paramita. Nature-Accordance preaching lustrating patience-paramita(如來說非忍辱波羅蜜), at patience-paramita is named patience-paramita.
Why ? Subuti ! In Nature, at the past wave-life when I was amputated by the king kali, I made Nil-solipsist-photo, Nil-pedigree-photo, Nil-living-being-photo, Nil-longlived photo.
What is the example in the past ? If I had solipsist-photo or pedigree-photo or living-being-photo or longevity-photo, and then anger or hate would be produced when I was amputated portion by portion.
Subuti ! I remember that the past period I had been the patience-ascetic of five hundred lives, during all lives I had set myself with Nil-solipsist-photo and Nil-pedigree-photo, Nil-living-being-photo and Nil-longlived photo.
In the course of Nature, subuti ! Bodhisattva shall be at off-one-seriation-photos(離一切相) to issue A-nuttara-samuak-sambodhi-mind, shall not have the thought living in material to produce the use of mind, shall not live in sound or fragrance or flavor or touch or law to produce the use of mind, shall produce Nil-belongings-living-mind(無所住心). If the mind has existentialism to do living when the mind is at ignorant living.
In the course of Nature, A-Budh preaches, “ Bodhisattva ! The mind shall not live in material to do giving.
Subuti ! Bodhisattva wants to profit one-seriation-confluences(一切眾生), can be at instincts-response-Nature-congruence-giving, bodhisattva shall fulfill Nature and shall not to live in anything to do giving.”.
Nature-Accordance preaches, “ One-seriation-photo and all of seriate photos are the photo of inconstancy, Nature-Accordance preaching one-seriation-photo inside-congruence nirva Non-photo ” ; and then preaches, “ One-seriation-confluences instinct buddhi-vow-confluences. ”
Subuti ! Nature-Accordance shows accordance and the doer of true words, the doer of realizable words, the doer of truthful words, the doer of the without-lie words, the doer of the without-disparity words.
Subuti ! Nature-Accordance natureifyed(證) instincts and then knew dharma law(佛法), and then buddhiifys(悟) dharma law by ones, this dharma law teaches to fulfill Nil and Reality-photo and Nil-vexation-photo, without-false. Subuti ! If the mind of learner bodhisattva lives in law to do giving as staying in the dark and then cannot see anything.
If the mind of bodhisattva does not live in law to do giving, it is just like a person who has eyes and sees all the colors illuminated by the sun. It is just like a person fulfilling Nature who has logic eye(如人有目), and can use the sun light of buddhi wisdom to brighten one’s mind and shine the world, and can handle all kinds of affairs and material.
Subuti ! The coming period, if the charitable man or charitable woman can receive and fulfill and read and recite this Experience, he or she is being seen and known by Nature-Accordance with A-Budh-wisdom that the doer is achieving Nil-quota Nil-side nirva-effect(功德).’.
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「須菩提！若有善男子、善女人，初日分，以恒河沙等身布施；中日分，復以恒河沙等身布施；後日分，亦以恒河沙等身布施；如是無量百千萬億劫，以身布施。
若復有人，聞此經典，信、心不逆，其福勝彼。何況？書、寫、受、持、讀、誦、為人解說？
須菩提！以要言之，是經有不可思議、不可稱量、無邊功德。
如來為發大乘者說，為發最上乘者說，若有人能受、持、讀、誦、廣為人說，如來悉知是人、悉見是人，皆得成就不可量、不可稱、無有邊、不可思議功德；如是人等，即為荷擔如來阿耨多羅三藐三菩提。
何以故？須菩提！若樂小法者，著我見、人見、眾生見、壽者見，即於此經不能聽受、讀誦、為人解說。
須菩提！在在處處，若有此經，一切世間天、人、阿修羅所應供養；當知此處即為是塔，皆應恭敬，作禮圍繞，以諸華香而散其處。」。
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‘ Subuti ! If the charitable man or charitable woman at will in early division of daytime makes giving by bodies that whose quantities are as many times as the grains of sand in the Ganges, in middle division of daytime makes giving by bodies that whose quantities are as many times as the grains of sand in the Ganges, in latter division of daytime makes giving by bodies that whose quantities are as many times as the grains of sand in the Ganges, if the mode of the giving by bodies are proceeded during the wavejacking(劫) of uncounted hundred, thousand, ten thousand, billion.
If there is a doer who at will hears this Experience and Buddha and then develops a true belief, the mind does not use ignorance(心不逆), whose felicity excels the former felicity of lower good by body giving.
What condition about the Experience if the doer makes it in binding, writes or receives or fulfills or reads or recites this Experience day and night, doer tells the meaning to another and delivers a preaching or makes an exposition to another ?
Subuti ! It is the essentials, doer to fulfill the Experience can produce unimaginable and inestimable No-speculating-speech, No-commendation-number(不可稱量), Nil-side(無邊), nirva-effect(功德).
Nature-Accordance explicates the Experience to edify confluences to issue great conveying(大乘), to edify confluences to issue the upper conveying(最上乘). If the doer of vow makes reception, implementation, reading, reciting, widely to deliver a preaching, it is in the complete knowing and seeing by Nature-Accordance that the doer is achieving No-quantity(不可量), No-commendation(不可稱), Nil-utilization-border(無有邊), No-speculating-speech, nirva-effect; at Nature in congruence, the doer is shouldering lustrating-load(擔) Nature-Accordance and preaching A-nuttara-samuak-sambodhi.
Why ? Subuti ! If there is a persona who is interested in small law, whose mind is persisting in solipsist-view or pedigree-view or living-being-view or longevity-view, the persona cannot learn and receive this Experience and cannot deliver a preaching to another, and cannot make an exposition to another.
Subuti ! In house or place, if this Experience is located it, shall be worshiped by every worldly heaven and human-being and osura, they shall do consecration with dharma law.
It is the knowables, the location of this Experience is regarded as the pagoda of the buddhi-law-srari, every worldly heaven and human-being and osura shall move around this Experience by clockwise, and then shall be able to do the supply to put flower or sandal-wood in front of the Experience.’.
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復次：「須菩提！若善男子、善女人，受持、讀誦此經，若為人輕賤，是人先世罪業，應墮惡道；以今世人輕賤故，先世罪業即為消滅，當得阿耨多羅三藐三菩提。
須菩提！我念過去無量阿僧祇劫，於然燈佛前，得值八百四千萬億那由他諸佛，悉皆供養承事，無空過者。
若復有人，於後末世，能受持讀誦此經，所得功德，於我所供養諸佛功德，百分不及一，百千萬億分，乃至算數譬喻所不能及。
須菩提！若善男子、善女人於後末世，有受持讀誦此經，所得功德，我若具、說者。
或有人聞心即，狂亂狐疑；不信。
須菩提！當知是經義不可思議果報亦不可思議。」。
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The next, ‘ Subuti ! If the charitable man or charitable woman is accepting or is fulfilling, is reading or is reciting this Experience, and is being despised or is being disdained by worldling, because the guilt-consequence(罪業) of previous wave-lives were made by man or woman who shall go to agony-bypath(惡道) in other wave-lives, while is despised or is disdained by worldling, the guilt-consequence of the previous wave-lives are wiped out. Buddhi seeker ! If the charitable man or charitable woman is accepting or is fulfilling, is reading or is reciting the identity Experience, and then the person hopes to continually be a charitable person(若為人) and the person despises ones guilt-consequence made in the past wave-lives(輕賤是人先世罪業) and despises the consequence to go to the agony-bypath; in the present wave-life(今世), the person lightheartedly(輕) fulfills buddhi-vow-deeds to eliminate the miserable guilt-consequence(賤), the guilt-consequence of the previous wave-lives are wiped out, when the person can be master of one's own affairs(當) to learn A-nuttara-samuak-sambodhi. In the future, the charitable man or charitable woman can natureify A-nuttara-samuak-sambodhi.
Subuti ! I remember that during the past immeasurable Asankhya wavejacking(劫), before worshiping The Light-Lighting A-Budh, I had brought offerings and had served eight hundred and four thousand-trillion nayata A-Budhs without any absence.
If a doer at will, from now to future uncountable wave-lives, receives and fulfills, reads and recites this Experience, whose nirva-effect(功德) exceeds the former nirva-effect which I had done supply to A-Budhs; what is the ratio ? The former nirva-effect is below one hundredth, one millionth, one billionth, or even below one amount of the metaphor and arithmetic calculation.
Subuti ! If the charitable man or charitable woman, from now to every wave-life in the future, is at will to receive and to fulfill, to read and to recite this Experience, this nirva-effect is inherent in inherence and it can be preached to another.
If somebody is at existentialism to learn the Experience and inherence, whose mind is always frenzy, disbelief and without-faith, then the vicious circle is unending.
Subuti ! It is the knowables, this Experience and meaning are No-speculating-speech(不可思議) that the fulfillment and result-reciprocation are No-speculating-speech.’.
If a person effectuates buddhi vow-deeds(或有) who perceives one’s mind(人聞心) and knows the
operation of the mind(即), then the person shows wild joy to
eliminate the wind shear of four flow and flattery and
doubt(狂亂狐疑); the person fulfills No-misbelief(不信). |
爾時，須菩提白佛言：「世尊！善男子、善女人，發阿耨多羅三藐三菩提心，云何應住？云何降伏其心？」。
佛告須菩提：「善男子、善女人，發阿耨多羅三藐三菩提心者，當生如是心，『我應滅度，一切眾生滅度，一切眾生已，而無有一眾生實滅度者。』。何以故？
須菩提！若菩薩有我相、人相、眾生相、壽者相，即非菩薩。
所以者何？須菩提！實無有法，發阿耨多羅三藐三菩提心者。
須菩提！於意云何？如來於然燈佛所，有法得阿耨多羅三藐三菩提？不？」。
「不也。世尊！
如我解佛所說義。佛於然燈佛所，無有法得阿耨多羅三藐三菩提。」。
佛言：「如是。如是。須菩提！實無有法，如來得阿耨多羅三藐三菩提。
須菩提！若有法如來得阿耨多羅三藐三菩提者，然燈佛即不與我授記：『汝於來世，當得作佛，號釋迦牟尼』。以實無有法得阿耨多羅三藐三菩提，是故、然燈佛與我授記，作是言：『汝於來世，當得作佛，號釋迦牟尼』。何以故？如來者，即諸法如義。
若有人言：『如來得阿耨多羅三藐三菩提。』。
須菩提！實無有法，佛得阿耨多羅三藐三菩提。
須菩提！如來所得阿耨多羅三藐三菩提，於是中，無實無虛；是故如來說一切法皆是佛法。
須菩提！所言一切法者，即非一切法，是故名一切法。 須菩提！譬如人身長大。」。
須菩提言：「世尊！如來說人身長大即為非大身，是名大身。」。 「須菩提！菩薩亦如是。
須菩提！若菩薩作是言：『我當莊嚴佛土』，是不名菩薩。
何？以故，如來說莊嚴佛土者，即非莊嚴，是名莊嚴。
須菩提！若菩薩通達無我法者，如來說名真是菩薩。」
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At that time, subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! The charitable man or charitable woman issues A-nuttara-samuak-sambodhi-mind, how do about subsequence ? How do about to subdue anguished mind and worry ? ‘.
A-Budh told subuti, ‘ The charitable man or charitable woman issued A-nuttara-samuak-sambodhi-mind, should produce the Nature-congruence-mind, “ I shall fulfill promise in extirpation to do ferrytion, one-seriation-confluences(一切眾生) can do extirpation and ferrytion(度), one-seriation-confluences achieve extirpation and ferrytion and then can recur in promise, nobody of all confluences grasp-persist in the photo of extirpation or ferrytion; Nil, promise, one, confluences can set oneself with real to do extirpation and ferrytion.”. Why ?
Subuti ! If a learner bodhisattva put oneself with solipsist-photo or pedigree-photo or living-being-photo or longevity-photo who is not a true bodhisattva. If bodhisattva set oneself with bodhisattva-vow-identity-photo(菩薩有我相) and bodhisattva-vow-person-photo(菩薩有人相) and bodhisattva-vow-confluences-photo(菩薩有眾生相) and bodhisattva-vow-longlived lifeway-photo that one is a bodhisattva and inside in Non. Why ? Subuti ! Anyone at Reality-Nil-Will-law can exactly issue A-nuttara-samuak-sambodhi-mind.
Subuti ! How about volition and preaching ? When Nature-Accordance learned at the preaching-place of The Light-Lighting A-Budh, did harvest A-nuttara-samuak-sambodhi by having law ? Or not ? ‘.
‘ No. The Veneration of the World !
As for my understanding of the A-Budh's teaching.
Nature and Identity can explain the meaning said by A-Budh. Buddha had learned at the preaching-place of The Light-Lighting A-Budh, at Nil-will-law natureifyed A-nuttara-samuak-sambodhi.’.
A-Budh said, ‘ At Nature and in congruence. At Nature and in congruence. Subuti ! To fulfill Reality-Nil-Vow-law, Nature-Accordance natureifyed A-nuttara-samuak-sambodhi.
Subuti ! If by having law, Nature-Accordance wanted to obtain A-nuttara-samuak-sambodhi, The Light-Lighting A-Budh did not give me the foresaying(授記): “ You, at the future wave-life, will be an A-Budh and the A-Budh name is Sakyamuni “. In Reality-Nil-Vow-law, one can natureify A-nuttara-samuak-sambodhi; in accordance with metal, The Light-Lighting A-Budh gave me the foresaying(授記) to say the words, “ You, at the future wave-life, will be an A-Budh and the A-Budh name is Sakyamuni “.
Why ? Nature-Accordance uses every law in Nature-behavior.
If somebody with greed says, “ Nature-Accordance has harvested A-nuttara-samuak-sambodhi.”.
Subuti ! In Reality-Nil-Vow-law, A-Budh has natureifyed(證) A-nuttara-samuak-sambodhi.
Subuti ! Nature-Accordance buddhiitys(悟) A-nuttara-samuak-sambodhi, the buddhi course(於是中) is from Nil to actuate every true(無實), and from Nil to go through all inside quiet(無虛). At congruence to recur in Nature-Accordance preaches to use one-seriation-law to awake both each other to be in dharma law.
Subuti ! Home preaches the usage of one-seriation-law, behavior in congeniality and then inside in Non to treat any law, good deed in congruence and recurrence is named one-seriation-law.
Subuti ! By way of Nature-person-body-increase-greatness.’.
Subuti said, ‘ The Veneration of the World ! Nature-Accordance preaches that person to use body can make increase and greatness to achieve Buddha-body, to achieve Buddha-body and inside in Non to treat body, congruence is named greatness-body.’. ‘ Subuti ! Bodhisattva shall recur in Nature and congruence.
Subuti ! If bodhisattva makes congruence and says further words, “ I shall do Buddha-land to arrive at solemnizing by ones” , this is a No-regression bodhisattva.
Why ? At Metal to awake both each other to fulfill Nature-Accordance preaching, Buddha-land, solemnizing; inside in Non to treat solemnizing, congruence is named solemnizing.
Subuti ! If bodhisattva understands and recurs in Nil-solipsist-law and then at Nil to behave identity to use all laws, Nature-Accordance preaches that to awake and to wiseize(慧) True-Nature is a bodhisattva, buddhi seeker is a Bodhisattva(須菩提若菩薩) and then who is through understanding and arriving at Nil-the id(通達無我), the buddhi seeker of fulfilling Nil-assertion-law can preach Nature-Accordance preaching(無我者如來說), Nature-Accordance says the appellation True-congruence-bodhisattva.’.
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「須菩提！於意云何？如來有肉眼？不？」。
「如是。世尊！如來有肉眼。」。
「須菩提！於意云何？如來有天眼？不？」。
「如是。世尊！如來有天眼。」。
「須菩提！於意云何？如來有慧眼？不？」。
「如是。世尊！如來有慧眼。」。
「須菩提！於意云何？如來有法眼？不？」。
「如是。世尊！如來有法眼。」。
「須菩提！於意云何？如來有佛眼？不？」。
「如是。世尊！如來有佛眼。」。
「須菩提！於意云何？如恒河中所有沙，佛說是沙？不？」
「如是。世尊！如來說是沙。」。
「須菩提！於意云何？如一恒河中所有沙，有如是沙等恒河，是諸恒河所有沙數佛世界，如是寧為多？不？」
「甚多。世尊！」。
佛告須菩提：「爾所國土中，所有眾生若干種心，如來悉知。何以？故。如來說諸心皆為非心，是名為心。
所以者何？須菩提！過去心不可得，現在心不可得，未來心不可得。」。
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‘ Subuti ! How about volition and preaching ? Does Nature-Accordance have material-eyes ? Or not ? ‘.
‘ At Nature and in congruence. The Veneration of the World ! Nature-Accordance uses material-eyes.’.
‘ Subuti ! How about volition and preaching ? Does Nature- Accordance have heaven-eye ? Or not ? ‘.
‘ At Nature and in congruence. The Veneration of the World ! Nature-Accordance uses inherence-eye-brightity(天眼明).’.
‘ Subuti ! How about volition and preaching ? Does Nature-Accordance have wisetion-eye(慧眼) ? Or not ? ‘.
‘ At Nature and in congruence. The Veneration of the World ! Nature-Accordance uses wisetion-eye.’.
‘ Subuti ! How about volition and preaching ? Does Nature-Accordance have logic-eye ? Or not ? ‘.
‘ At Nature and in congruence. The Veneration of the World ! Nature-Accordance uses logic-eye(法眼).’.
‘ Subuti ! How about volition and preaching ? Does Nature-Accordance have A-Budh-wisdom-eye ? Or not ? ‘.
‘ At Nature and in congruence. The Veneration of the World ! Nature-Accordance uses A-Budh-wisdom-eye.’.
‘ Subuti ! How about volition and preaching ? The metaphor about all the grains of sand in the Ganges, What is the interrelation between A-Budh and preaching and congruence and sand ? Did A-Budh really mean those uses to be grains of sand ? Or not ? ’.
‘ At Nature, in congruence. The Veneration of the World ! Nature-Accordance delivers a preaching that the metaphor of volition is such as sand without-greed.’.
‘ Subuti ! How about volition and preaching ? If one grain of sand in the Ganges represents one metaphor Ganges, there are as many metaphor Ganges as many grains of sand in the Ganges, there are as the Buddha the universes as all metaphor grains of sand in many metaphor Ganges. The Buddha-the universe would be great in number? Or not ? ’.
‘ Great. The Veneration of the World ! ’.
A-Budh told subuti, ‘ Nature-Accordance completely knows how many moods of all confluences are in those nations.
How can Nature-Accordance know it ? Metal and recurrence. Nature-Accordance delivers a preaching that the source of all minds are inherence-mind, congruence is named to use mind.
How about the method ? Subuti !
The past mind is No-attainment, the actual mind is No-attainment, the future mind is No-attainment.’.
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「須菩提！於意云何？若有人滿三千大千世界七寶，以用布施，是人以是因緣，得福多？不？」。
「如是。世尊！此人以是因緣，得福甚多。」。
「須菩提！若福德有、實，如來不說得福德多。
以福德、無故，如來說得福德多。」。
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‘ Subuti ! How about volition and preaching ?
If there is a person effectuating buddhi vow and No-attainment to make giving with seven kinds of treasures that its quantities can fill up the universes of great thousands including small and middle thousands ; by this motivation-sake, Does the person get much felicity ? Or not ?
‘ Shall be at Nature and in congruence. The Veneration of the World ! Person who is at this motivation-sake will produce felicity very much.’.
‘ Subuti ! If to persist in blessedity was existential and acquisitive, Nature-Accordance would not say that there is much of blessedity. Nature-Accordance to fulfill No-tale to natureify much blessedity.
To make blessedity with Nil and in recurrence, Nature-Accordance delivers a preaching to produce a great plenty of blessedity.’.
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「須菩提！於意云何？佛可以具足色身見？不？」。
「不也。世尊！如來不應以具足色身見。
何？以故。如來說具足色身，即非具足色身，是名具足色身。」。
「須菩提！於意云何？如來可以具足諸相見？不？」。
「不也。世尊！如來不應以具足諸相見。
何？以故。如來說諸相具足，即非具足，是名諸相具足。」。
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‘ Subuti ! How about volition and preaching ? Can one see A-Budh from fullness about three body or lust-body ? Or not ? '.
‘ No. The Veneration of the World !
One shall not discern Nature-accordance from the full about three body or lust-body.
Why ? At Metal and in recurrence. Nature-Accordance delivers a preaching at thought-deed(具足) to use three body and lust-body, at thought-deed to increase in achievement-signs-Buddha and then inside is in Non, A-Budh has the full about signs-body to popularize the full about signs-body(是名具足色身).’.
‘ Subuti ! How about volition and preaching ?
Can one see Nature-Accordance from fullness wisdom-virtue-photo ? Or not ? ‘.
‘ No. The Veneration of the World ! Confluences cannot see Nature-Accordance from fullness wisdom-virtue-photo.
Why ? At Metal and in recurrence. Nature-Accordance delivers a preaching at wisdom-virtue-photo to increase the full, to fulfill wisdom-virtue-photo and inside in Non, in congruence is named wisdom-virtue- photo the full.’.
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「須菩提！汝勿謂如來作是念，『我當有所說法』。
莫作是念，何以故？若人言：『如來有所說法』，即為謗佛，不能解我所說故。
須菩提！說法者！無法可說，是名說法。」。
爾時，慧命須菩提白佛言：「世尊！頗有眾生，於未來世，聞說是法，生信心？不？」。
佛言：「須菩提！彼、非，眾生、非不、眾生。何？以故。須菩提眾生，眾生者如來說非眾生，是名眾生。」。
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‘ Subuti ! You do not say that Nature-Accordance has the notion which I shall do the having belongings-preachment-law.
Do not make such notion. Why ? If somebody to say Nature-Accordance at the having belongings-preachment-law is calumniating A-Budh, he or she does not understand this preaching preached by me.
Subuti ! The Preacher ! Without-virus and Nil-attainment, Non-grasp-persistence and dharma law can be preached, good deed in congruence is named preaching dharma law.’.
At that time, the wisetion-life subuti sought logic and said to A-Budh, ‘ The Veneration of the world ! In the future generations, will a great many confluences learn the dharma law, and then arise with belief ? Or not ? ‘.
A-Budh said to subuti, ‘ The believer is not an ordinary confluence(非眾生), is at Non to do No-living-being(非不眾生). Why ? Seeker ! Where can find buddhi(須、菩提) ? There shows Non(彼、非), all confluences fulfill Non(眾生、非) and shows to fulfill No to lead confluences(不、眾生). What management(何) ? Fulfilling way and returning hometown in recurrence(以故). At Metal and in recurrence. The living-being of Buddhi-seeker(須菩提眾生) ! Confluence fulfills Nature-Accordance preaching and in Non to ferry living-being(非眾生), in congruence is popularizing(名) the wisetion-awakement(名)-confluences.’.
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須菩提白佛言：「世尊！佛得阿耨多羅三藐三菩提，為無所得耶？」。
佛言：「如是。如是。須菩提！我於阿耨多羅三藐三菩提，乃至無有少法可得，是名阿耨多羅三藐三菩提。」
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Subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! A-Budh natureifyed(證) A-nuttara-samuak-sambodhi, Does the mind effectuate Nil-attainment by ones ? Does the mind really arrive at Nil-attainment ? ‘.
A-Budh said, ‘ At Nature, in congruence. At Nature, in congruence. Seeker ! What is the order of buddhi(須菩提) ? Identity shows A(阿) which represents Nil, identity shows nuttara(耨多羅) which represents the preceding part of the text(上), identity shows sa(三) which represents right(正), identity shows muak(藐) which represents equal(平等), identity shows buddhi(菩提) which represents variety and Nil-vexation-photo and Nil-inclination and Nil-game-controversy-fallacy(無戲論法), and then the mind in Nil to fulfill Nil-existentialism(乃至無有). I buddhiify(悟) A-nuttara-samuak-sambodhi, the mind arrives at Nil-existentialism(無有) while the mind does not covet any inside law or any attainment, good deed in congruence is named A-nuttara-samuak-sambodhi.’.
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復次：「須菩提！是法，平等無有高下，是名阿耨多羅三藐三菩提。
以無我、無人、無眾生、無壽者，修一切善法，即得阿耨多羅三藐三菩提。
須菩提！所言善法者，如來說即非善法，是名善法。」。
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The next, ‘ Subuti ! The true method. To fulfill dharma law to know the superiority-inferiority-height-low grade of every law, in buddhi to use laws to make the difference-utilization between superiority and inferiority grade is named equal, to make the difference-utilization between the height and low grade and then the mind in lustrating is named Nil-purpose-height-low grade, to exactly fulfill equal and Nil-purpose-height-low grade is named A-nuttara-samuak-sambodhi.
Doer effects Nil-solipsist-photo and Nil-pedigree-photo and Nil-living-being-photo and Nil-longlived photo to fulfill one-seriation-good-law and any good-law to do awakement-profit both each other, inside is in lustrating, the doer with congruence of the above way can swiftly natureify A-nuttara-samuak-sambodhi.
Subuti ! What is good-law ?
In Nature-Accordance preaching and then inside in Non to treat good-law, in congruence popularizes good-law.’.
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「須菩提！若三千大千世界中，所有諸須彌山王如是等七寶聚，有人持用布施。
若人以此般若波羅蜜經，乃至四句偈等，受持讀誦，為他人說，於前福德，百分不及一、百千萬億分、乃至算數譬喻所不能及。」。
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‘ Subuti ! If a persona makes giving with seven kinds of treasures which its quantities can be gathered as much as all the mountain-king of the sumi in the universes of great thousands including small and middle thousands.
If a doer learned this Pra-paramita Experience or only four sentence-poemity etc., and then receives, fulfills, reads, recites it and delivers a preaching and makes an exposition to another, whose blessedity exceeds the former blessedity.
The former blessedity(福德) by treasure-giving is tiny, is below one hundredth, one thousandth or one billionth, or even below one amount of the metaphor and arithmetic calculation, is not abreast with latter.’.
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「須菩提！於意云何？汝等勿謂如來作是念：『我當度眾生。』。
須菩提！莫作是念！何以故？實無有眾生如來度者。若有眾生如來度者，如來即有我、人、眾生、壽者。
須菩提！如來說有我者，即非有我；而凡夫之人以為有我。
須菩提！凡夫者如來說，即非凡夫，是名凡夫。」。
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‘ Subuti ! How about volition and preaching ?
Ye do not say that Nature-Accordance utilizes the notion which I shall rule the roost to ferry confluences.
Subuti ! Do not make such greed idea !
Why ? Really in Nil to wish confluences to be Nature-Accordance and inside is lastingly in ferrytion. While the vow-confluence fulfills Nature-Accordance to do ferrytion, Nature-Accordance is increasing in buddhi-identity, Nature-Accordance is increasing in buddhi-successor(如來即有人), Nature-Accordance is increasing in buddhi-confluences(如來即有眾生), Nature-Accordance is increasing in buddhi-longlived lifeway(如來即有壽者).
Subuti ! Nature-Accordance delivers a preaching buddhi-identity, inside is in Non to use belongings to treat identity.
But, the worldly user deems that the action-consequence-body is the id and the worldly keeper grasps or persists in ego.
Subuti ! The person of commonness(凡夫). The worldly member(凡夫) fulfills Nature-Accordance preaching and then inside is in Non to fulfill buddhi-worldly rescuer(非凡夫) by wave-lives, congruence is a wisdom-awakement-the person of commonness.’.
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「須菩提！於意云何？可以三十二相觀如來？不？」。
須菩提言：「如是。如是。以三十二相觀如來。」。
佛言：「須菩提！若以三十二相觀如來者，轉輪聖王即是如來。」。
須菩提白佛言：「世尊！如、我解佛所說義，不應以三十二相觀如來。」。
爾時，世尊而說偈言：「若以色、見我，以音、聲、求、我，是人、行，邪道，不能、見如來。」。
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‘ Subuti ! How about volition and preaching ?
Can you observe Nature-Accordance from the thirty two signs ? Or not ? ‘.
Subuti said, ‘ Yes. Yes. Nature-Accordance can be perceived by the thirty two body-signs.’.
A-Budh said, ‘ Subuti ! If Nature-Accordance can be perceived by thirty two signs, it will be a misjudgment that the Revolving-wheel-sacred king will be recognized as a Nature-Accordance.’.
Subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! Nature, I understand the meaning said by A-Budh, Nature-Accordance cannot be perceived by the thirty two signs of body.’.
At that time, The Veneration of the World delivered a preaching to say the poemity(偈), ‘ If persona wants to see identity by material, by sound or voice begs to see identity, makes wrong road and cannot perceive Nature-Accordance.
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「須菩提！汝若作是念：『如來不以具足相故，得阿耨多羅三藐三菩提』。
須菩提！莫作是念：『如來不以具足相故，得阿耨多羅三藐三菩提』。
須菩提！汝若作是念發阿耨多羅三藐三菩提心者，說諸法斷滅。
莫作是念！何以故？發阿耨多羅三藐三菩提心者，於法、不說斷滅相。」。
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‘ Subuti ! If you have the idle notion that Nature-Accordance does not vow to effectuate the full about signs and then to natureify A-nuttara-samuak-sambodhi.
Subuti ! Do not have the idle notion that Nature-Accordance does not vow to effectuate the full about signs and then to natureify A-nuttara-samuak-sambodhi.
Subuti ! If you do the idle notion to issue A-nuttara-samuak-sambodhi-mind, it will be easy to make a wrong teaching which all of seriate laws to be stopped or to be ceased.
Do not make the idle notion ! Why ? About law, the doer issues A-nuttara-samuak-sambodhi-mind, does not say to take garble-photo, does not say to cease signs.’.
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「須菩提！若菩薩以滿恒河沙等世界七寶，持用布施。
若復有人，知一切法、無我，得成於忍，此菩薩勝前菩薩所得功德，何以故？
須菩提！以諸菩薩不受福德故。」。
須菩提白佛言：「世尊！云何菩薩不受福德？」。
「須菩提！菩薩所、作、福德、不應貪著，是故說、不受福德。」。
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‘ Subuti ! If bodhisattva makes giving with seven kinds of treasures that its quantities can fill up all metaphor the universes which are much as all grains as sand in the Ganges.
If a latter bodhisattva knows to use one-seriation-law in Nil-the id, understands and achieves enduring, the nirva-effect of the latter bodhisattva exceeds the nirva-effect of the former bodhisattva. Why ?
Subuti ! Because every bodhisattva effectuates No-reception to treat blessedity by ones.’.
Subuti sought logic and said to A-Budh, ‘ The Veneration of the World ! How about bodhisattva in No-reception to treat blessedity ? ’
‘ Subuti ! Bodhisattva to treat the Home or good-behavior or blessedity(福德) shall not covet or persist in it, congruence, metal, to deliver a preaching : No-reception to treat blessedity.’.
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「須菩提！若有人言：『如來若來、若去、若坐、若臥』，是人不解我所說義。
何以故如來者？無所從來，亦無所去。故名如來。」 。
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‘ Subuti ! If a taker says that there is a persona who can learn Nature-Accordance from coming, going, seating, sleeping, the misbeliever does not understand the identity and the meaning of dharma law said by Nature-Accordance.
How about to accord with metal and to be a Nature-Accordance by ones ?
Nil, logic, touch, immortality; confluences in Nil, logic, lustrating.
To recur in wisdom-awakement(名) popularizes(名) Nature-Accordance.’.
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「須菩提！若善男子、善女人，以三千大千世界碎，為微塵。
於意 ，云何？是微塵眾？寧、為、多不？」。
須菩提言：「甚多。世尊！何以故？若是微塵眾實有者，佛即不說是微塵眾。
所以者何？佛說、微塵眾即非微塵眾，是名微塵眾。
世尊如來所說三千大千世界即非世界，是名世界。
何以故？若世界實有者，即是一合相。
如來說一合相，即非一合相，是名一合相。」。
「須菩提！一合相者，即是不可說；但凡夫之人，貪著其事。」。
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‘ Subuti ! If the charitable man or charitable woman perceives one’s the universes of great thousands including small and middle from birth to depletion(三千大千碎), and then which are to become many micro ideas(為微塵) to go into brain(於意); can you say that “ Which one is congruence(何是) ? How a person can fulfill congruence to use micro ideas(何是、微塵眾) ? Does a person peacefully effectuate Nil-making law and will-making law one after one(寧、為、多) to arrive at No ?”. If the charitable man or charitable woman uses the universes of great thousands including small and middle thousands and one sees that it decomposes into micro ideas.
How about volition and preaching ? Do the quantities of the micro ideas to be utilized be much ? Or not ? ‘.
Subuti said, ‘ Much. The Veneration of the World ! Why ?
If the classified ideas(微塵眾) of the uncountable utilizations are deemed that it is really existential, A-Budh does not say that it is uncountable utilizations about classified ideas.
What is the reason ? At Buddha in preaching to utilize classified ideas, to use the classified ideas of uncountable utilizations and then inside is in Non, congruence is named the classified ideas. When a person is at home to effectuate buddhi vow-deeds(所以), what appellation is the person(者何)? Buddha(佛); when Buddha is delivering a preaching(說) that the preaching behavior is utilizing micro ideas(佛說、微塵眾) and the inside is effectuating Non-micro ideas(即非微塵眾), at congruence to awake both each other is named micro ideas(是名微塵眾).
The Veneration of the World effectuates Nature-Accordance preaching to lead the universes of great thousands including small and middle thousands, to lead the universe and then inside is in Non, congruence is named the universe.
Why ? A true universe which is a thing to be gathered by motivation and sake is named one-accord-photo.
In Nature-Accordance preaching to use one-accord-photo, to make one-accord-photo and then inside is in Non, congruence is named one-accord-photo.’.
‘ Subuti ! To use one-accord-photo and to say it with No-tale. But the worldly worker and follower covet or persist in the gathering thing.’.
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「須菩提！若人言：『佛說我見 人見 眾生見 壽者見』。
須菩提！於意云何？是人解我所說義？不？」。
「不也。世尊！是人不解如來所說義。何以故？世尊說我見、人見、眾生見、壽者見，即非我見、人見、眾生見、壽者見，是名我見、人見、眾生見、壽者見。」。
「須菩提！發阿耨多羅三藐三菩提心者，於一切法，應如、是知，如、是見，如、是信解，不生、法相。
須菩提！所言法相者，如來說，即，非，法相，是名法相。」。
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‘ Subuti ! If there is a person who says, “ A-Buddha-preaching-identity-view(佛說我見), every living-being can be a Buddha; A-Buddha-preaching-person-view, every living-being can be a Teacher Of People and Heaven(Devas)(佛說人見); A-Buddha-preaching-confluence-view(佛說眾生見), every living-being can be a The Relief Of World Suffering(世間解); A-Buddha-preaching-long life doer-view(佛說壽者見), every living-being can be a Willingness-Will(善逝).”. If somebody says that Buddha says about solipsist-view or pedigree-view or living-being-view or longevity-view. Subuti ! How about volition and preaching?
Does the holder understand the meaning what I preach ? Or not ? '
‘ No. The Veneration of the World ! The holder does not understand Nature-Accordance, capacity, preaching, meaning.
Why ? The Veneration of the world-preaching-identity-view, The Veneration of the world-preaching-person-view, The Veneration of the world-preaching-confluences-view, The Veneration of the world-preaching-longlived lifeway-view; inside is arriving at Non-egoistic view(非我見), Non-disdainful view(非人見), Non-roguish view(非眾生見), Non-evil long life-view(非壽者見); congruence-wisetion-awakement-identity-view(是名我見), congruence-wisetion-awakement-ture person-view(是名人見), congruence-wisetion-awakement-buddhi crowd-view(是名眾生見), congruence-wisetion-awakement-infinite life-view(是名壽者見).’.
‘ Subuti ! Person issues A-nuttara-samuak-sambodhi-mind, to treat one-seriation-law and any law person shall effectuate Nature to understand law, shall be at Nature to see law, at Nature to believe law and to digest law, No-reproducing(不生), logic-photo(法相).
Subuti ! Home shows logic-photo, Buddha-mind. Nature-Accordance delivers a preaching and deed is in A-Budh, inside is in logic-photo and then in Non, lustrating mind effectuates wisdom-awakement to respond logic-photo.’.
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「須菩提！若有人以滿無量阿僧祇世界七寶，持用布施。
若有善男子、善女人，發菩提心者，持於此經、乃至四句偈等，受、持、讀、誦、為人演說，其福勝彼。
云何為人演說？不取、於相如如、不動。
何以故？一切有為法如夢、幻、泡、影，如露、亦如電，應作如是觀。」。
佛說是經已，長老須菩提，及諸比丘、比丘尼、優婆塞、優婆夷，一切世間天、人、阿修羅等，聞佛所說，皆大歡喜，信受奉行。 |
‘ Subuti ! If there is a persona who makes giving with seven kinds of treasures which its quantities can fill up infinite asankhya the universes.
If the charitable man or charitable woman issues buddhi-mind, and every volition fulfills this Experience or only four sentence-poemity etc., to do reception and fulfillment, reading and recitation, and exposition to another, the felicity excels the felicity by treasure's giving.
How about to deliver a preaching or to make an exposition to another ? No-requiring to use photo, Nature after Nature, No-turning.
Why ? How do ?
Any law to be utilized by volition resembles a dream-land or illusion, bubble or shadow, resembles a dew or resembles a lightning, person makes response and utilization to be in Nature and congruence and buddhi-uses.’.
A-Budh preached to fulfill this Experience and accomplished the preaching of this Experience. The venerable piksu subuti and all the Assiduously piksus, bhiksunis, upasakas, upasikas, all kinds of worldly heavens and persons and osuras learned this Experience said by A-Budh, being great joy, believe and receive, respect and fulfill this Experience.
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佛教臨濟宗龍華派齋教齋門新約龍華佛教聖國山保安堂步他佛月刊